Sermon Text 2023.03.22 — Hands of brutality

March 22, 2023 – Lent       Text:  Matthew 27:27-31

Dear Friends in Christ,

With my sociological mind I enjoy watching shows on the mob or the mafia if you prefer.  It is always a wonder why people get involved in this line of work and why have they wielded such power?  It can be whittled down to one word:  bullying.  The mob is made up of bullies.  Pay up or we hurt you, ruin your business etc.  They push people around or kill them just to show their power.  They are sick individuals.

Bullying is a problem in our society.  It happens at school, on social media, in the workplace, and between spouses.  The government has a website:  www.stopbullying.gov.  It names three types of bullying.  Verbal – name calling, threats.  Social – excluding a person from a group.  Physical – pushing, kicking, using your fists.

Jesus was a victim of all three.  The Pharisees and Sadducees verbally bullied him with their “gotcha” questions.  Socially the Jewish leaders discouraged people to follow him, and they spread rumors about him.  We see the physical bullying in tonight’s text.

Beginning late Thursday evening the physical violence against Jesus escalated.  Tonight, we see Jesus suffer the soldiers’ . . . 

“HANDS OF BRUTALITY”

This is the second instance of brutality.  We heard about the first last week in front of Caiaphas.  Jesus was blindfolded, slapped and spit upon.  He was then sent to Pilate.

That is where we find him in our text.  Pilate wanted to set Jesus free as we heard in the Passion reading.  But he was a politician first and a humanitarian second.  So, he hands Jesus over to the battalion – an estimated 600 men – to do their worst. (v. 27)

For a Roman soldier, being stationed in Judea was like being sent to the end of the world.  Nothing to do.  The Jews were a pain.  They needed entertainment and Jesus was the show.  The trial was about Jesus being “King of the Jews”, so they put a scarlet robe on him and a crown of thorns and reed in his right hand.  “And kneeling before him, they mocked him saying, ‘Hail, King of the Jews!’” (v. 29b). They spit on him and struck him on the head.  This act was so torturous that many considered it an act of mercy.  You were so weakened by the beatings that you’d die more quickly when crucified.

Jesus had told his followers to “turn the other cheek” (Mt. 5:39), “love your enemies and pray for those who persecute you” (Mt. 5:44), and “do unto others as you would have them do unto you” (Mt. 7:12).  This man is now under the microscope.  Would He practice what he preached?  He did more than that.  He fulfilled the Scripture from Isaiah 53:  “He was oppressed and afflicted, yet he did not open his mouth, he was led like a lamb to the slaughter, and as a sheep before its shearers is silent, so he did not open his mouth.”

Jesus let himself be brutalized.  He offered his back.  He didn’t object to his oppressors, because he was the King of the Jews.  He was the King of the Gentiles.  He is King of Kings and Lord of Lords.  Why didn’t he punch those bullies in the mouth?  He did it for you.  Jesus let himself be treated this way.  This was the cup of suffering Jesus asked God to take away.  But God wouldn’t take it away; Jesus was made to drink every last drop.  If He didn’t do it, there is no forgiveness of sins and God’s wrath is still in play.  

Look at the brutal treatment tonight.  That is how thoroughly forgiven you are.  

A bully will try to leverage power and control.  People can feel powerless and alone.  Sin is a bully; it tries to coerce us into crimes against the commandments.  The devil is a bully; Satan browbeats us into bad behavior.  Because of Jesus these spiritual bullies can’t demand our milk money any longer.  Paul writes, “Sin shall no longer be your master, because you are not under the law, but under grace.” (Rom 6:14). Since the forgiving love of Christ lives in our hearts, we happily submit to his gracious rule rather than to the empty threats of any evil bully.  “Submit yourselves, then, to God.  Resist the devil, and he will flee from you.” (James 4:7)

Freedom from sin and Satan give us reason to rejoice.  When we join Jesus in his gracious rule, we see what liberty looks like.  As the Holy Spirit enables us to take on Jesus’ attitude we can turn the other cheek, pray for our enemies and treat others the way we want to be treated.  Because Jesus made peace with us through his suffering, we can live peaceably with all people.

It is no wonder why the world is so unhappy.  People living without Christ who are bullied by sin and Satan.  They feel alone and powerless as the bullies dictate their lives.  How much better it is to have God as your Father.  He raises happy kids!  Our brother, Jesus, suffered under the soldiers’ hands of brutality, and as a result we will never have to suffer God’s wrath.  And, as happy kids in God’s family, we delight to bring our brother’s peace to people who are still being bullied.

Amen.       

Sermon Text 2023.03.12 — I’m thirsty — can I get a drink?

March 12, 2023             Text:  Exodus 17:1-7

Dear Friends in Christ,

Marriage changes things.  “Wow, Pastor you really went out on a limb with that statement.”  Remember the euphoria of dating?  Being on your best boyfriend/girlfriend behavior.  Looking your best.  When I was at the seminary and dating Toni, in the summer I would hire a classmate to cool my car.  He would drive the air-conditioned vehicle to the dorm, and I would get in.  I didn’t want to show up for a date sweaty.  I wanted to smell the way Calvin Klein intended on a date with my girl!  But then we say “I do” and promise for “better or worse” and our carefree lifestyle diminishes.  When my car sits out in the summer, I am not hiring anyone to cool it down before I go home to Toni.  Marriage is never the smooth sailing, continuous high we all imagined.

This is what happened to the Israelites.  When they left on their exodus they came to a place called Elim.  Elim had twelve springs of water and seventy palm trees.  Elim was a bit of paradise.  But they couldn’t stay there.  They had to move on.  In our text they are camped at Rephidim.  But there is a problem – no water.  This doesn’t sit well with the people.  Grumbling and quarrelling are the elixir of the day.  

“I’M THIRSTY – CAN I GET A DRINK?”

The people are accusing God of abandoning them, even though He promised them sustenance in their journey.  They are testing the Lord.  The people wanted to strike the messenger by going after Moses.  The people were concerned about their families and just as concerned with their livestock.  Look at the words Moses’ used when he cried to the Lord.  “What shall I do with this people?  They are almost ready to stone me.” (v. 4). Moses did not call them “my people” or “your people.”  I hope no one does this but sometimes parents can say “that son of yours” or “your daughter” when they do something wrong.  It creeps into estrangement.  It really should always be “our son, our daughter, our children.”  We don’t leave them just because they grumbled about something.

The Lord understands this.  He didn’t leave “His people” just because they got a little “salty.”  He sends Moses and the elders of Israel to the rock at Horeb.  Moses strikes it with a staff and the water gushes out.  There is plenty to drink.  Their thirst is quenched.  Liquid gold flows down the throat.  “I’m thirsty – can I get a drink?”  They got one and many more.  God upheld His promise.

“I’m thirsty- can I get a drink?”  When we are stricken, do we ever thirst for His deliverance?  We can be stricken by things we didn’t bring on ourselves.  Violent weather.  Trouble at work.  Our own sickness.  Suffering as we watch loved ones battle health problems.  We also are stricken with our own sinful nature.  We go against God’s Word.  We create more problems for ourselves by our behavior.  We quarrel and grumble and complain and test the Lord.  We thirst for deliverance from our afflictions.

God’s Son is stricken to be our deliverance.  Christ the Rock was with God’s people at Horeb.  Christ is stricken and water is supplied.  Isaiah and Zechariah both prophesy that Jesus will be stricken.  Jesus Himself announces that He will stricken.  “The Son of Man will be…mocked and shamefully treated and spit upon.  And after flogging him, they will kill him.” (Luke 18:31-33). When all of this happens, He does not complain.

He is doing all of this for your benefit.  His pierced side yields water and blood.  This water and blood still flow.  The waters flow in Baptism.  His blood flows in the Lord’s Supper.  The blood and water from the side of the stricken Christ quench your thirst for deliverance from your afflictions.  

The last verse of our text asks a question that has been around as long as man and woman, “Is the Lord among us or not?”  Well, how do you answer?  Like the Israelites, we are in the desert, and we still have some wandering to do.  We should not be surprised to have some hot, thirsty days.  And maybe…just maybe…we might grumble a bit.  Bring your grumbling and complaints to the Lord because He hears your pleas and answers your prayers.  Not always the way we like or as quickly as we expect, but the Lord is among us.  The answer is a definitive “yes, yes, yes” when we wonder if He is here with us.  He will never leave us even when we ask, “I’m thirsty- Can I get a drink?”  Step right up to the water fountain of Christ’s grace, drink and be satisfied.

Amen.       

Sermon Text 2023.03.08 — Hands of misguided zeal

March 8, 2023 – Lent Text:  John 18:4-11

Dear Friends in Christ,

Have you ever watched some of your favorite actors in roles you didn’t expect?  My all-time favorite comedy as many of you know is the Andy Griffith Show.  Well, one day years ago I am watching my favorite all-time crime drama, Hawaii-Five-O, and Andy Griffith is on the wrong side of the law.  He makes mistakes with his family that he would never do as Andy Taylor.  Another episode of Hawaii-Five-O had Buddy Ebsen of Beverly Hillbillies and Barnaby Jones fame, play a professor involved in murder.  It was hard to see these men out of their element.

The same thing occurs in our text.  Peter, the disciple who made the great confession, “You are the Christ, the Son of the Living God,” (Mt. 16:16), the one who jumped out of the boat to meet Jesus in the water, and the one who pledged loyalty to the Savior, is the same guy committing a crime tonight – assault with a deadly weapon.  Now maybe you are not surprised.  Peter is a little tempestuous.  

Jesus enemies came to the garden because they hated him.  They came with weapons to kill Jesus.  Peter wielded his weapon for a different reason – he loved Jesus.  Peter was full of righteous zeal – but it was misguided. 

You and I love Jesus too.  We get angry when His name is dragged through the mud, or His Word is ignored or ridiculed in our world.  We want to do something about it.  We want to defend Jesus.  Good and godly impulses to be sure, but we don’t want to go too far.  We don’t want to do something against God’s Word, we don’t want to become guilty of having . . .

“HANDS OF MISGUIDED ZEAL”

As we step into the garden, notice who is in charge.  Not the men with clubs.  It’s Jesus.  He meets his would-be captors.  “Whom do you seek?”  This capture is only successful because Jesus’ time had come.  Jesus declares, “Jesus of Nazareth…I am he.”  Looks what happens before they take him away.  They drew back and fell down like bowling pins.  Jesus demonstrates His divine power.  Jesus wasn’t finished.  Though vastly outnumbered, He was giving the orders.  “If you seek me, let these men go.” 

Peter watched all this.  Except he didn’t read the situation correctly.  He reacts in haste and anger.  “Simon Peter, having a sword, drew it and struck the high priest’s servant and cut off his ear.”  

How do you see Peter?  Can’t believe he did it?  Or do you understand emotions getting the best of a person?  He convinced himself that this night he would give up his life for Jesus.  When the Savior needed help, he would come to the rescue.

Nothing wrong with wanting to help a friend, right?  Well, not so fast my misguided compadre.  Jesus doesn’t need our help.  Jesus is true God.  He is omniscient (knows all), He is omnipotent (controls all).  Peter should have known that.  He hopped out of the boat and watched Jesus for three years.  Jesus gave him many convincing proofs of who He was.  Peter demonstrated a lack of trust in God.

Christians can have their moments.  The Crusades.  A Christian extremist bombing an abortion clinic.  For the most part, modern Christianity is a peaceful religion.  Don’t we all agree that any kind of violence directed at another is against the Lord’s fifth commandment?

Doubting God’s power, that is something I can relate to.  Not trusting God is a sin my mind knows well.  Thinking I can help God is a trap that Christians fall into far too often.  “If we would only elect the right people or pass the right legislation, we could get back to the days of being a Christian nation.”  “If our church would have more for families and talk less about sin, we would grow quicker like this or that church.”  If we only did X, Y, Z then we could make things better.

If you want to identify the problem, look at the pronouns.  If you are not good in
English grammar, then try this, look in the mirror.  You don’t have to hold a sword in your hands to identify with Peter.  Think of when your thinking has been misguided.  Yes, we want God-fearing leaders and healthy churches.  Yes, God wants Christians filled with godly zeal, but before we put our faith into practice, He wants us to put our trust in Him.  He wants us to make God’s Word and God’s will our guide.  And He wants us to understand how quickly things can go sideways when we don’t.

Jesus reprimanded Peter, “Put your sword into its sheath; shall I not drink the cup that the Father has given me.”  Why was Jesus upset?  Because He knew what was at stake.  Because He knew there was only one way for sins to be forgiven and only one path that leads to heaven.  God the Father’s plan demanded that His Son be arrested this night and executed the next day.  The perfect substitute died in our place.  He took the cup of suffering to show His misguided disciple – and our misguided actions – how much He loves you and me.

John doesn’t tell us what happened to the soldier who had his ear cut off.  But Luke does.  Jesus reached out His hand, touched the servant’s ear and healed him. This was the Savior’s final miracle before His crucifixion.  Why did He do it?  Why heal?  Why help the enemy?  Because that is who Jesus is.  Because that is what Jesus does.  Jesus came into the world to seek and save.  Jesus has the greatest love for lost souls.  Jesus is full of compassion and mercy, and why a few hours after he healed Malchus, He reached out his hands one last time.  He stretched out His hands on the cross to redeem us from misguided zeal.

Amen.