January 21, 2024 – Sanctity of Human Life Sunday               Text:  Jonah 3:1-4:3

Dear Friends in Christ,

Is the church today a reluctant messenger when it comes to life issues?  Do we run away from sharing this message?  Don’t we want families dealing with an unplanned pregnancy or those facing end-of-life decisions to know about a God who does not abandon them in their challenges?  Don’t we want men and women to know God’s compassion and forgiveness and direction?  We can’t run away just because it might be uncomfortable.

We have a man in our text who knows about running away from the uncomfortable.  Jonah’s the name.  He is a . . . 

“RELUCTANT MESSENGER”

God has a plan and wants Jonah to carry it out.  Go to Nineveh and tell them to repent.  In his first try, Jonah ran away.  But being swallowed up by a big fish and then vomited up has a way of getting a man’ attention.  He is still reluctant.  So, he pouts.  “But it displeased Jonah exceedingly and he was angry.” (4:1)  Didn’t he want the people to be saved?  Did he want them to suffer God’s wrath?  OK, OK, the Ninevites were enemies of Israel, but Jonah this is still rather selfish.

Jonah had a message, but it wasn’t his, it was God’s.  God told him, “Arise, go to Nineveh, that great city, and call out against it the message that I tell you.” (3:2). Reluctantly, he went to Nineveh with God’s message.  This wasn’t easy.  Nineveh had thousands of people.  Jonah was alone and he wasn’t going with a popular message.  “Yet forty days, and Nineveh shall be overthrown!” (3:4)

There was power in that message because it was God’s message.  It wasn’t Jonah they believed, verse 5 says, “the people of Nineveh believed God.”  They understood the truth and power of the message.  They humbled themselves and it brought about godly results.

Look at what happened when they repented.  “God relented of the disaster he said he would do to them, and he did not do it.” (3:10). He did not punish as He had a right to do.  His great love restrained Him from carrying out His judgment.  This frustrated Jonah.  He wanted these people punished.  Then he prayed and he says this, “you are a gracious God and merciful, slow to anger and abounding in steadfast love.” (4:2)  This reluctant messenger had a powerful message because it was God’s message.

When it comes to life issues, we have a powerful message because it is God’s message.  The message is not only a “do this” or “don’t to do that” but it is a message that says, “Look what God has done.”  He created the first humans in his own image.  Even though sin messed it all up, God is still involved, The Psalmist writes, “You knit me together in my mother’s womb.” (Ps. 139:13).  Job reminds us that in God’s hand are “the life of every creature and the breath of all mankind.” (Job 12:10)

The value of each human being comes through God’s redeeming hands.  The same hands that knit you together stretched out on a cross to pay for your sin.  You were bought with a price, the holy and precious blood of Jesus.  That gives life value.

What a positive message of God-given life we have to share.  The embryo in the petri dish, the baby in the womb, the child on the playground, the child with Down syndrome playing with him, the athlete, the paraplegic in the wheelchair, the energetic businesswoman, the young woman with MS, grandpa on the golf course, grandma in the nursing home – all are people created by God.  All of these are people from whom Jesus died.  Therefore, all have value and dignity and purpose.  Why be reluctant to share such a powerful message?

There are those out there and maybe in here that have made bad decisions about life and death.  But we never take the attitude of Jonah that we hope they get what they deserve.  In my lifetime I have heard so many speakers who have made bad decisions and regretted it.  God changed their lives not through bashing them but through loving people and loving organizations that were there to support them.  They had God’s message of forgiveness.  Remember from our text that God is “slow to anger and abounding in steadfast love.”  Steadfast means that it is always there.  God promises never to leave or forsake.  There is no situation beyond God’s power to help.  Look at the positives He has brought about with life issues just in the last few years.  He uses us, His reluctant messengers for His purposes.  We counsel, we walk, we attend banquets, we rally.  We are there if it affects our family or our church.  We don’t run away.  That is never the answer.

Jonah, the reluctant messenger finally realized this.  God knew what He was doing.  In this Epiphany season may be reminded of the Church’s responsibility to share the message of what God has done in Jesus.  We apply what God has done in Jesus to the life issues of our time.  It is a message of repentance.  A message of God’s love and compassion.  We don’t have to be reluctant to share such a powerful and positive message of life.

Amen.   

January 14, 2024 Text:  1 Corinthians 6:12-20

Dear Friends in Christ,

What is our identity?  Who exactly are we?  Does our body play any role at all?  Robert George claims we live in an age of “Gnostic Liberalism.”  According to this worldview, “You and I as persons, are identified entirely with the spirit or mind, or psyche, and not all with the body that we occupy and use.”  The soul is merely the ghost in the machine.  The body is merely the container for the inner-self.

The pro-life movement points to bodily DNA, a beating heart, and the ultrasound picture.  Biology is on our side.  But a Princeton Professor Peter Singer can still say, “The life of a newborn baby is of less value to it than the life of a pig, a dog, or a chimpanzee is to the nonhuman animal.”  A body is not enough to claim personhood.  People claim we need more.  

St. Paul says in our text, “The body is not meant for sexual immorality, but for the Lord, and the Lord for the body.” (v. 13b). Paul then offers this, “and God raised the Lord and will also raise us up by his power.” (v. 14). If the body is a temple of the Holy Spirit, and the resurrection is real, then the destruction of the body will be dealt with in the age to come.

In our funerals we have less casket and burial and more urn and cremation.  We celebrate life after death in our local bar but neglect to talk about the life to come.  We talk less of death as falling asleep, for if we did, we would be reminded we are going to awaken and see Jesus face-to-face.  If the body is gone, judgment day will never come, and the things I do today are inconsequential.  But let us not lose hope.  St. Paul encourages us . . . 

“AT HOME IN THE BODY”

Jesus is King.  Even as we fight these different worldviews, we are still about seeking and sharing the message of the Gospel.  We see and know those who have no hope.  We have something to live for and something worth dying for.  Children of divorce long for identity.  Those mutilated by transgender surgery, those who have found the gay lifestyle depressing, and those raised in same-sex marriages have come to see that the pot at the end of the rainbow flag was fool’s gold.  I read more and more about those on the road to Damascus.

We are not chastising others for their mistakes.  This is a bodily sickness that affects our whole society.  As the body of Christ, we are in this together.  While we don’t need to justify ourselves, we can give people a chance to start over.

What might the church have to offer?  We have a message of affirmation.  A way for our people to be at home once more in their physical body and in the body of Christ.  We don’t teach a means of escape, we proclaim forgiveness and recovery, a re-creation, a new Genesis.  We speak a message of a fallen nature meant for better things, a humanity created in God’s image and redeemed by Christ’s blood.

The life to come should make us all courageous.  We anchor our hope in Christ’s resurrection.  We fear no one, except God.  As we recover the sacredness of the body, we will no longer be flippant when a baker or florist is driven out of business.  We can’t just stand idly by as a teacher is fired for wrong pronouns.  They are fellow members in the body of Christ.  St. Paul writes this, “If one member suffers, all suffer together.” (1 Cor. 12:26). Their burdens are ours.

We can’t just fast forward to the resurrection.  We must speak of the crucifixion, the body on the cross.  As we look at that man, himself scarred and abandoned, we say, “Behold the Man.”  In that crucified body, we view the hope of the world, the one who invites us into the home of His Father.  A return to the crucifix, so we can see our wounds have been sanctified.  This means a return to our Baptism into the body of Christ.  This means a return to the altar, where we eat true body and true blood.  There is no spiritual worship apart from bodily worship, whether it is the body of Christ or ours.

In Christ, we reclaim our identity as men and women, husbands and wives, members of God’s family, so that we might feel at home in the body of Christ, His Church.  We have a message that heals wounds and helps body and soul.  Remember this:  the body matters, it belongs to Christ like our text tells us, “You are not your own for you have been bought with a price.” (19b-20)

In our age of scattering, this brings us together.  Blest be the tie that binds us to the Lord.  These are the ties that bind husband and wife as one, that bind parents to their children and grandchildren.  As people go their separate ways, we offer a homecoming, a seat at the family table, a place of belonging, a place where we matter to others and to God, a place where we know who we are as Christians.  At Home In The Body.

Amen.