Sermons

“Christ’s Forgiving Love Trumps Retaliation”, Matthew 18:21-35

Out of the Depths We Cry

Eighth Sunday After Pentecost
August 3, 2014
Isaiah 55:1-5

Dear Friends in Christ,

In 1538, the Dance of Death made its way into the Bible. In their printing of the Old Testament, the Treschel Brothers included Life after the Fall, a woodcut by Hans Holbein. In his woodcut, Adam is tilling the ground and Eve is nursing a child. Near Adam, however, one sees death, a skeleton tilling the field. Near Eve, death again is visible, an hourglass measuring the limits of our lives. Death is everywhere, hounding our efforts and measuring our days, so that we “labor for that which does not satisfy” (Is. 55:2).

In his woodcut, Holbein was actually creatively appropriating a much larger painting and a much larger tradition. In St. Mary’s church in Lubeck, there was a painting nearly 100 feet long, weaving itself along the walls of a small chapel. The painting filled the walls with life-sized figures…in a chain dance with death. Death was weaving itself in and out of the figures, calling to them to “Come here to the dance.” People old and young, rich and poor, from the pope and the emperor to the hermit and the peasant were invited by Death. “I call everybody to this dance.” Even an infant who cannot walk heard Death’s invitation and was invited to the dance. Gathering for worship, one was surrounded by the figures dancing with death. You never knew when Death might extend his invitation and take your hand.

Although it took so long for the Dance of Death to make its way into the Bible, God’s people have long heard death’s call. Isaiah gives voice to the question that has troubled all people ever since the fall: “Why do you spend your money for that which is not bread, and your labor for that which does not satisfy?” Today we answer that question as we examine our Christian faith.
“THE LORD OF LIFE OVERCOMES THE DANCE OF DEATH”

Why do we spend money and labor on those things that we know do not satisfy? Because that is all we are able to do. From the glossy magazines that litter our life to the pop-up ads on our computers and phones to the billboards that hover in the sky, our world is filled with merchants crying out to us: “Come and buy.” Like I was telling my boys the other day they are successful. Those who have kids involved in sports know this. Go into any sporting goods chain and the prices for athletic gear will literally knock your socks off. These companies have successfully marketed to kids that it is more important how you look than how you play. Why? To make the little bit of life that we have satisfying, because, in the end, nothing will last. The computer, the phone, the flat-screen TV, the video game, the dry-fit t-shirt. All will decay. Death will whisper its invitation to “Come” and all our labor will be in vain.

In contrast to the Dance of death, Isaiah gives voice to the Lord of Life. Like Death, the Lord’s call is to everyone (v. 1). No one is excluded. But unlike Death, the Lord’s call brings people life. The life the Lord offers is rich – “wine and milk” in verse 1 and “rich food” in verse 2. It is free – “without money and without price” in verse 1. It will answer the deepest needs of human experience, bringing eternal life to the soul (v. 3). Most surprisingly this call is not new. It reaches into the past of Israel based on God’s covenant love to David. It is one that reaches out to embrace the world’s future as all nations come to this one that the Lord glorifies. Even “a nation that you do not know” and “a nation that did not know you” (v. 5) will join in the feast. In this text, Isaiah issues a call from the Lord of Life and his voice triumphs over the Dance of Death.

This call and promise of prophecy has taken on flesh in Jesus Christ. He came to dance our dance with death, died on a cross, and rose victorious never to die again. Suddenly, the church is surrounded with a chorus of witnesses, who invite the world to life. The Apostle Paul heard this call and made it known to the Jews in Antioch. There he proclaimed the certainty of all of God’s promises made known in the resurrection of Jesus Christ from the dead.

From the voice of Wisdom calling out to all people to come to the house of the Lord (Prov. 9:1-6) to the voice Jesus raised above the banter of the temple to invite all who are thirsty to come to him (Jn. 7:37) to the voice of John, aged and exiled, closing out his vision of the end of all things with the simple cry of the church to “Come” (Rev. 22:17), this cry of the Lord of Life is sounded. It is an eternal cry of salvation for all. It comes from the one who danced with death, overcame death and the grave, and claimed victory on Easter morning. This is the cry that Jesus will raise on the last day. By the power of his life, He will raise all people from the dead and, by the power of His love; He will call all who believe in Him to enter into the new creation.

Because of the fall, the Dance of Death made its way into the Scriptures. Because of God’s grace in Jesus Christ, the Lord of Life is making his way into our world. In 1538, we have a moment when the Dance of Death visually marked the pages of the Bible. Today, the question is, how is the Lord of Life reaching out from the Scriptures to make his mark upon our world? Where is His call? What does it sound like? How is God, through you, calling out to the peoples who are working and buying that which does not satisfy, those that do not know Him as Savior? Can we share with them what we already know that through the work of Christ this life is rich and free and brings eternal life to the soul? Sure we can. May the Holy Spirit bless as we do.

Amen.

Seventh Sunday After Pentecost
July 27, 2014
Romans 8:28-39

Dear Friends in Christ,

Life as we know is full of questions. Some questions are important but not life-changing. Other questions are life-changing: What college will you go to? Will we find a new church home when we move? Will you marry me? Doc, is it cancer?

There are also faith questions. Jesus asks, “Do you love me?” This question is colored by another: “Do you trust me?” These are the sorts of questions that will really change your life, even your eternal life. It’s real life-changing questions that our text today raises. But because God is for us through Christ, we have . . .
“THE ANSWER TO ALL LIFE-CHANGING QUESTIONS”

The first question raised by Paul in our text is simply this: “What then shall we say to these things?” (v. 31a) What things? All things. Lots of things aren’t pretty in this fallen world. What does Paul say about that, “We know that for those who love God all things work together for good, for those who are called according to his purpose.” (v. 28)

We often quote this to those who are suffering. But the sufferer can hear, “don’t sweat it – it’s going to be okay.” Which really is no comfort at all. The real point of the verse is: “We know that God works in all things.” God isn’t the cause of bad things; we live in a broken world because of sin. The good news is this: God works in all things for our good.

Look at it this way. Try to eat the individual ingredients of a cake individually, things like flour, shortening, salt, baking powder, spices, even sugar and they are not very tasty. But mixed them together and bake and the taste buds come alive. Each event in our life is like one ingredient in a cake. It may not seem good by itself, but when mixed by god with other events, it will surely produce what is good.

Since God causes all things to work together for good, we can’t judge the goodness of God’s work until his program is finished. Ever been hasty in testing the cake batter? The result can be unsatisfactory. Until God’s recipe for our lives is complete, we dare not judge God’s cooking.

Another life-changing question posed is “If God is for us, who can be against us?” (v. 31b) It’s not simply “Who can be against us?” You can answer that one. Disease, taxes, exhaustion, media elites, unbelievers, the politically correct. We can easily list our foes, but that is not the question. “If God is for us, who can be against us?” The thrust of the text, “Since God is for us.” Paul reminds us that since God is for us, it doesn’t really matter who is against us. All of our enemies together are no match for God. Please remember God is for us as you go about your daily business.

Now to the pivotal question: “He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?” (v. 32) How far is God willing to go for us? He has no limit as He did not spare His own Son, but sent Him to the cross because of His great love for us. God is for us!

We have that phrase “all things” again in this verse. The Lord graciously takes away the worry about the things of this world. He goes to the cross so that we can have the joy of living. He hears and answers our prayers. God is for us!

“Who shall bring any charge against God’s elect?” (v. 33) The prosecuting attorney in the courtroom scene turns up the heat with his accusations. Our answer: Since God is for us, what other opinion matters? Every voice that accuses us, even our own voice, holds no court in the presence of a God who spared nothing for us. God is for us!

“Who is to condemn?” (v. 34). Go back to Rom. 8:1: “There is therefore now no condemnation for those who are in Christ Jesus.” The only one with the right to condemn is Jesus and he has already answered the question with the offering of his own life. Sitting next to God is the one who died for us. Our defense attorney continues to speak to us. God is for us!

“Who shall separate us from the love of Christ?” (v. 35a) Paul makes a list: “Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?” (v. 35b). This list can do us no harm if we remember God’s love for us. We die with him to our sin, and we are raised with him. Nothing, “neither death nor life, nor angels, nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord” (vs. 38-39).

Since nothing can separate us from Christ Jesus, God is for us – the answer to all life-changing questions.

Amen.

Sixth Sunday After Pentecost
July 20, 2014
Isaiah 44:6-8

Dear Friends in Christ,

Many of you have probably visited or are at least familiar with the “Build-A-Bear Workshop.”The first one got started at the Galleria Shopping Center in St. Louis. Today there are over 400 workshops mostly in shopping malls in 46 states. If you have never gone to a workshop with squirming young people on a sugar high from birthday cake and Mountain Dew, let me tell you the rules. First, you get to choose from over 30 different bear models. Then you take your bear and stuff it, stitch it, fluff it, dress it, accessorize it, and name it. You then have your “berry own bear!” And to prove it, you receive a customized birth certificate. It is your creation. Ta da!

Israel in Babylonian captivity wasn’t building bears; they were building gods. That’s why the Lord reminds them in the first verse of our text that there is only one God. God says to stop building others gods because . . . .
“I AM THE FIRST AND THE LAST”

There is no god besides this God! He is the solid Rock (v. 8). But because of their idolatry, the exiles were slow to believe these claims. Why? They were spending time in Babylonian build-a-god workshops. Isaiah describes the tools of the trade later in this chapter. They were building gods as idols to be worshipped. They would burn half of it to roast meat and be satisfied. The other half would be bowed down to and prayed to so that they would be delivered.

The prophet tells the names of these Babylonian gods, “Bel” and “Nebo” (46:1). Bel is the tile of the god Marduk. He was allegedly the “King of the Universe.” Nebo was the son of Marduk and, as the god of writing and wisdom, was keeper of the Tablets of Destiny. Babylonians believed Nebo gave them knowledge and understanding.

Just as Israel was slow to trust their God, we find ourselves at times in a similar predicament. We delight in, shall we say “creative craftsmanship.” We conceive it in our minds. We build it with our hands. We choose how it looks. We personalize it with our preferences. It’s just what we want in a god. This god likes what I like and hates what I hate. This god shares my opinions and increases my standard of living and happiness. This god gives me what I want and stays out of the way the rest of the time. Luther states in his Large Catechism, “Whatever you set your heart on and put your trust in is truly your god.” (LC I 3)

What are some the idols we are building? Careers, houses, investments, children, government, friends, abilities.

In Isaiah 46:1 the word “idols” is actually translated to mean “pain.” The same Hebrew word is used to denote the pain of Eve in childbirth and Adam’s pain in working the ground. Idols bring the same misery, heartache, and pain experienced by our first parents.

Another Hebrew word that Isaiah uses for idols can mean “nothing.” Isaiah maintains that those who follow idols believe in nothing of substance, care for nothing that matters, seek to know nothing of importance, find purpose in nothing that lasts, live for nothing that endures, and remain alive because when it comes to something to die for there is absolutely nothing!

Why do idols have such power? They have such magnetizing power to imprison us of our God-given humanity because Satan is the spiritual reality behind every addiction, every compulsion, and every obsession. It is no wonder then that David writes in Psalm 16:4, “The sorrows of those who run after another god shall multiply.”

So what is the answer?

In the context of this massive idolatry, we have a Word from God. Isaiah 44:6: “Thus says the Lord, the King of Israel and his Redeemer, the Lord of hosts: ‘I am the first and I am the last; besides me there is no god.’”

All of these titles are embodied in Jesus. He is our Lord and the King of Israel. In the weakness of the cross the Church likewise asserts that Jesus is the “King of the Jews” (Matt. 27:37). There he is enthroned, bleeding, and dying for all humanity. His kingdom is truly not of this world. Jesus is Redeemer because he has come to give his life as a ransom for many.

Jesus is the Lord of hosts because he has great power. He is the ultimate Warrior who defeats every enemy of his Church. The Lord is also “the First and the Last.” Monotheism could not be stated with any more clarity. This title is given to Jesus throughout the Book of Revelation as a testimony that he is God in the flesh.

Because he bled and died in our place, Jesus demonstrates that he alone is able to heal our hurts, forgive our filth, and defeat our death. No wonder the Bible says that idols are nothing and chaos, and only compound our pain because a cross-less god is no god at all. A god who doesn’t suffer, a god who knows no agony, a god who doesn’t die – this is a god without grace, a god who cannot deliver, and a god who offers no hope and no future.

But this is not Jesus. He is crucified, but risen indeed. So it is time to turn in our tools, stop building substitutes, throw away the idols, and never, ever again do business at a build-a-god workshop.

Amen.