Sermons

June 14, 2015 Text: Mark 4:26-29

Dear Friends in Christ,

          Dr. Fred Craddock was a professor of New Testament and Homiletics at Emory University in Atlanta. He tells this story about his father.
Dr. Craddock’s father didn’t go to church and was extremely critical of the church. Every now and then a minister would come to their home and talk to the father about the church. Mr. Craddock would always say, “I know what you fellows down there at the church want. You want another name and another pledge. Right? Isn’t that the business you’re in? Another name and another pledge.”
This always embarrassed Dr. Craddock’s mother. She would withdraw to the kitchen and cry. Sometimes another person would come with the minister. But the father always held his ground. “You don’t care about me! You want another name and another pledge. That’s how the churches operate. You don’t care about me.”
He said that countless times. However, there came a time when he didn’t say it. The last time Dr. Fred Craddock saw his father was in a Veteran’s hospital. He was down to 74 pounds. They had taken out his throat and he was badly burned by radiation therapy. The story goes on to read . . .
“Around the room flowers were everywhere – on the table, in the windows and even on the floor. There were potted plants, cut flowers, and every sort of arrangement. They even had flowers on the table that you swing out over your bed on which you put food. That was just as well since he couldn’t eat anyway. Little cards were sprinkled in all the flowers and every one of them read something like this: Men’s Bible class, Women’s Fellowship, Children’s Division, Youth Fellowship. Every organization you could imagine in the church had sent flowers along with stacks of cards from persons in the church.
“Craddock’s father saw him looking at the cards. Unable to speak, he picked up a pencil and wrote on the side of a Kleenex box a line from Shakespeare’s Hamlet: ‘In this harsh world, draw your breath in pain to tell my story.’
“Fred Craddock read it and asked his father: ‘Dad, what is your story?’ The speechless old man took the Kleenex box back and wrote a confession: ‘I was wrong! I was wrong!’”
We’re looking at the Parable of the Growing Seed. We’re looking at the direction the Christ gives His people in a dying world. We’re looking at how . . .
“THE WORD PRODUCES BY ITSELF”
I know that sermons talking about everybody being a witness to Christ are not the most popular. Maybe it’s that uncertain fear that unbelieving family and friends will disown us. Well, maybe they will. Or maybe it’s the excuse that we just can’t do it. And the question is “Why?” Or, maybe, some just figure – or, at least, hope – that someone else will pick up the slack. Not necessarily. If we don’t do it, who will?
After all, there are a lot of desperate people out there in every conceivable kind of pain. God doesn’t ask us to be their critics. Actually, Jesus said it best of all: “God did not send His Son into the world to condemn the world, but to save the world through Him.” (Jn. 3:17) And this: “…whoever does not believe stands condemned already because he has not believed in the name of God’s one and only Son.” (Jn. 3:18) The world is already judged, whether it knows it or not. The world is already condemned by its sin.
And listen, God does not appoint us to be keepers of nit-picking issues. He asks us – His church – you and me – to scatter seed. That’s all. Scatter. The growing is strictly His business. To put the seed – the Word – out there, trusting that it will do what God wants it to do.
And so our text: “(Jesus) said: ‘The kingdom of God is as if a man should scatter seed on the ground. He sleeps and rises night and day, and the seed sprouts and grows; he knows not how. The earth produces by itself, first the blade, then the ear, then the full grain in the ear. But when the grain is ripe, at once he puts in the sickle, because the harvest has come.’”
The point of the parable is rather simple. The seed is the Word of God. We are to consider the power of the Word. The Word produces by itself. God does with the Word as He pleases – not as we envision. The writer of Hebrews says, “The Word of God is living and active. Sharper than any double-edged sword…”
Peter writes, “For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God.” (1 Pet. 1:23) It’s the Word…period. As the parable says, “Produces by itself” without the absurd innovations of humans…the seed sprouts and grows, though (the man) knows not how.
And the “man” in the parable is equally simple to figure out. The man is just a man, in one sense. And in another sense the man is you and I. We are the ones who scatter the Gospel seeds – the glorious news of sin forgiven and the promise of eternal life through faith in Christ.
As we consider the parable and it’s meaning for us you can hear those familiar words in the background: “…let your light shine before men, that they may see your good deeds and praise your Father in heaven.” (Matt. 5:16)
So how honest should we be with ourselves this morning? Maybe the seed some of us scatter is the seed of constant complaint and criticism. Or maybe the seed of gossip and slander. Or maybe the seed of discontent. I’ll tell you what, friend, no matter what you think or how you see it, you and I are scattering seed – of some sort.
Eugenia Price said, “If Christ lives in us, controlling our personalities, we will leave glorious marks on the lives we touch. Not because of our lovely characters, but because of his.”
Of all the stands we take – of the pleas we make – there is none more important and urgent than scattering the seed of the Gospel of Jesus Christ – the Good News of forgiveness of all sin. The Good News that God does love us and has given us the gift of eternal life. There are many Mr. Craddock’s in the world just waiting to hear this glorious news. And always remember: The Word Produces By Itself so scatter seed.
Amen.

June 14, 2015 Text: Mark 4:26-29

Dear Friends in Christ,

Dr. Fred Craddock was a professor of New Testament and Homiletics at Emory University in Atlanta. He tells this story about his father.
Dr. Craddock’s father didn’t go to church and was extremely critical of the church. Every now and then a minister would come to their home and talk to the father about the church. Mr. Craddock would always say, “I know what you fellows down there at the church want. You want another name and another pledge. Right? Isn’t that the business you’re in? Another name and another pledge.”
This always embarrassed Dr. Craddock’s mother. She would withdraw to the kitchen and cry. Sometimes another person would come with the minister. But the father always held his ground. “You don’t care about me! You want another name and another pledge. That’s how the churches operate. You don’t care about me.”
He said that countless times. However, there came a time when he didn’t say it. The last time Dr. Fred Craddock saw his father was in a Veteran’s hospital. He was down to 74 pounds. They had taken out his throat and he was badly burned by radiation therapy. The story goes on to read . . .
“Around the room flowers were everywhere – on the table, in the windows and even on the floor. There were potted plants, cut flowers, and every sort of arrangement. They even had flowers on the table that you swing out over your bed on which you put food. That was just as well since he couldn’t eat anyway. Little cards were sprinkled in all the flowers and every one of them read something like this: Men’s Bible class, Women’s Fellowship, Children’s Division, Youth Fellowship. Every organization you could imagine in the church had sent flowers along with stacks of cards from persons in the church.
“Craddock’s father saw him looking at the cards. Unable to speak, he picked up a pencil and wrote on the side of a Kleenex box a line from Shakespeare’s Hamlet: ‘In this harsh world, draw your breath in pain to tell my story.’
“Fred Craddock read it and asked his father: ‘Dad, what is your story?’ The speechless old man took the Kleenex box back and wrote a confession: ‘I was wrong! I was wrong!’”
We’re looking at the Parable of the Growing Seed. We’re looking at the direction the Christ gives His people in a dying world. We’re looking at how . . .
“THE WORD PRODUCES BY ITSELF”
I know that sermons talking about everybody being a witness to Christ are not the most popular. Maybe it’s that uncertain fear that unbelieving family and friends will disown us. Well, maybe they will. Or maybe it’s the excuse that we just can’t do it. And the question is “Why?” Or, maybe, some just figure – or, at least, hope – that someone else will pick up the slack. Not necessarily. If we don’t do it, who will?
After all, there are a lot of desperate people out there in every conceivable kind of pain. God doesn’t ask us to be their critics. Actually, Jesus said it best of all: “God did not send His Son into the world to condemn the world, but to save the world through Him.” (Jn. 3:17) And this: “…whoever does not believe stands condemned already because he has not believed in the name of God’s one and only Son.” (Jn. 3:18) The world is already judged, whether it knows it or not. The world is already condemned by its sin.
And listen, God does not appoint us to be keepers of nit-picking issues. He asks us – His church – you and me – to scatter seed. That’s all. Scatter. The growing is strictly His business. To put the seed – the Word – out there, trusting that it will do what God wants it to do.
And so our text: “(Jesus) said: ‘The kingdom of God is as if a man should scatter seed on the ground. He sleeps and rises night and day, and the seed sprouts and grows; he knows not how. The earth produces by itself, first the blade, then the ear, then the full grain in the ear. But when the grain is ripe, at once he puts in the sickle, because the harvest has come.’”
The point of the parable is rather simple. The seed is the Word of God. We are to consider the power of the Word. The Word produces by itself. God does with the Word as He pleases – not as we envision. The writer of Hebrews says, “The Word of God is living and active. Sharper than any double-edged sword…”
Peter writes, “For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God.” (1 Pet. 1:23) It’s the Word…period. As the parable says, “Produces by itself” without the absurd innovations of humans…the seed sprouts and grows, though (the man) knows not how.
And the “man” in the parable is equally simple to figure out. The man is just a man, in one sense. And in another sense the man is you and I. We are the ones who scatter the Gospel seeds – the glorious news of sin forgiven and the promise of eternal life through faith in Christ.
As we consider the parable and it’s meaning for us you can hear those familiar words in the background: “…let your light shine before men, that they may see your good deeds and praise your Father in heaven.” (Matt. 5:16)
So how honest should we be with ourselves this morning? Maybe the seed some of us scatter is the seed of constant complaint and criticism. Or maybe the seed of gossip and slander. Or maybe the seed of discontent. I’ll tell you what, friend, no matter what you think or how you see it, you and I are scattering seed – of some sort.
Eugenia Price said, “If Christ lives in us, controlling our personalities, we will leave glorious marks on the lives we touch. Not because of our lovely characters, but because of his.”
Of all the stands we take – of the pleas we make – there is none more important and urgent than scattering the seed of the Gospel of Jesus Christ – the Good News of forgiveness of all sin. The Good News that God does love us and has given us the gift of eternal life. There are many Mr. Craddock’s in the world just waiting to hear this glorious news. And always remember: The Word Produces By Itself so scatter seed.
Amen.

June 7, 2015 Text: 2 Corinthians 4:13-5:1

Dear Friends in Christ,

There is nothing as devastating as division. It was a great burden for the Apostle Paul. The Church of Corinth, which he had helped start, was divided. Some followed Cephas, some followed Apollos, some followed Paul. Another group wanted certain freedoms. This all led to everything being questioned. Can’t a man marry his father’s wife? Can’t we divorce? Can’t we sue in court? Can’t we believe whatever we want about the Lord’s Supper? Issues like this can destroy and divide churches. People then begin to resign themselves to the inevitable, “The world is getting worse. Evil wins all the battles. What’s the use?”
Yes, the devil is winning battles. Yes, afflictions weigh heavy on us. However, these things are temporary. They are not eternal. Is that how you see them? Today is an optometry lesson wrapped in a sermon.
“THROUGH WHAT LENS DO YOU SEE LIFE?”
First of all, our focus is on the faith that has survived for generations. We have the same faith, we believe, as the saints who have gone before us. Paul saw through the lens of faith just like Noah, Abraham, David, Isaiah. We have that same lens of faith as Paul and as our Lord Himself. They – even Jesus – looked for things they didn’t yet see with their own eyes. We have God’s promise that God raised Jesus from the dead and He will raise us also.
Faith that God raised Jesus and that He will raise all his believers moves the saints to speak. Paul and his cohorts just couldn’t keep silent. They traveled everywhere and even went to their deaths spouting the resurrection.
Can’t we not do the same? Think of all the people in our world whose lenses are fogged up by political correctness, moral relativism, and spiritual apathy. They can’t see any farther than the next worldly thrill, the mind-numbing group think, or right past the Creator God that stands in their midst. Their vision is nowhere near 20/20. It has slipped completely off the eye chart of sanity. We have a clearer vision and we need to speak that to them. God’s grace can reach those who are blinded by their sin.
There is perhaps no greater evidence of the faith of the early Christians than that they were willing to suffer for it. Paul and many others Christians could have saved their lives by renouncing Jesus, but they wouldn’t do it. They went to crosses, flames, the arena, the sword. And why? Because they were that certain Jesus had risen and He would raise them.
Today, we face some of the same sufferings. We live with the consequences of our sins. The forms can be many: sickness, death, persecution of Christian brothers and sisters around the world, struggling and broken relationships, financial struggles. As Christians we are not exempt from this reality. Even though real, they are transient. They are not going to go on forever.
The other reality is God’s future reality for His people brought to us in the present by means of the Spirit, namely the resurrection hope. God delivers this to us through His Word and Sacraments. The verb “renew” does not appear often in Paul’s epistles, but it is used here to remind us that we are being “renewed” day by day through the work of the Holy Spirit in our life.
Now the optometry lesson wrapped in the sermon. What lenses do you see through and therefore live out life? With what lenses do you examine and discern current reality? Are you focusing on the temporal transient realities of this world alone? Are you near-sighted? Only seeing what is right in front of you? I pray not because this is what Satan uses to blind and veil a believer’s focus.
Are you far-sighted? You view life by gazing into God’s eternal promises. The world’s present reality is seen with eyes. The unseen world of God’s rule and reign is seen through faith in Christ. As Christians, we must live our earthly lives in this fallen world. Paul did not trivialize this, and neither should we. We face our realities as resurrection Christians who experience God’s mercy and grace. Our earthly home and troubles are but momentary. God was raised from the dead to overcome our sin and the wiles of Satan and to give us an eternal home not made with hands. The lens of faith is ours through our Savior Jesus Christ. I can see clearly now.
Today, whether you have been a long-time wearer of glasses or have never had your eyes checked like your Pastor, we have all been fitted with God’s glasses. This allows us through faith to see God’s eternal reality, even now in the present.
Amen.

May 31, 2015 – Holy Trinity Text: John 3:1-17

Dear Friends in Christ,

Have you ever had those moments when you just weren’t being yourself? Something or someone made you grumpier than usual. Maybe it was lack of sleep, a bad review at work or your favorite team lost. At our house we have a little code phrase, “You are a little salty.” We all have said or been told, “Hey, that’s just not like you”? We know who people are by what they do. What we do expresses who we are.
This is true of God as well. We know God by what He does. We can’t travel to find God and then study his habits and write a paper on what He’s made of. No, we know Him by what He does, by His actions. He reveals himself to us in His saving work. Today we focus on the doctrine of the Holy Trinity and as we do we focus on the love of God Himself.
“THE TRINITY OF LOVE”
I find it crucial in life to be true to who you are. One thing that bothers me in life is “fake” people who are not being themselves. A local couple I recently read about were being true to themselves. In the local anniversary announcements for their 35th Wedding anniversary it didn’t say they were taking a cruise or having a family dinner like so many others. It said this: “(They) celebrated their 35th wedding anniversary by monitoring the calving barn for their beef cattle operation.” Now that is being who you are.
That’s a picture of God. God is three persons who love. Jesus leads Nicodemus to see that in our text. This one God is Father, Son, and Holy Spirit. Nicodemus understands that Jesus comes from God. “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” (v. 2) In verse 13 Jesus hints to Nicodemus that He is the Son. Verse 5 completes the Trinity. “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.” What binds these three together is love. John writes, “God is love” (1 John 4:8). At the baptism and transfiguration of Jesus, the Father says, “This is my Son, whom I love.” The God who is a Trinity is a God of love. Thus He is “being himself” when He sends his Son to die on the cross, and we can trust and rejoice in his never-changing love. God loves us!
Unfortunately this has never been enough for sinful man. One of the great architects of the American Republic in its founding years was Thomas Paine. Some might think that Paine was a Christian from things he said or wrote. For example, in The Age of Reason (1795), he wrote, “I believe in one God and no more.” If you read some of his other writings or read even further in The Age of Reason, you see that Thomas Paine was a Deist who believed in God, and nothing more. That is, he believed in God’s existence, in a general sense, but he would affirm no particular God as the true God, nor any particular doctrines revealed by or about that God.
How many today believe that way. They believe God exists in some way but nothing more. Some don’t even go that far. Pagans in Touch, a local group that made the paper, had this to say. The pagan belief system has them worshipping an array of gods, which have been purposely chosen to suit their needs.
Nothing new here. People worshipping God how they want Him. But if all one knows about God is that He exists, one will never know what is necessary for eternal salvation. It is a pity, because it is very simple. It was true for Old Testament Israel when they confessed the one and only Lord (Deut. 6:4). It was true as Jesus spelled it out, “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” (v. 16) The Trinity of Love is all we need to be saved.
Math in the Bible is not always the same as our math. Take marriage as an example. The Bible says that because of the God-given love in marriage, the two partners become one. So it is with God Himself. Because of divine love, the three persons are united in one God.
On this day we give thanks for the doctrine of the Holy Trinity. We are assured that The Trinity of Love is not temporary but is eternal. Jesus was sent by the Father not to condemn the world but to save the world. The Holy Spirit is part of that.
You have the love you need from those being true to themselves: Father, Son, and Holy Spirit. When it comes to your eternal destiny and eternal happiness, The Trinity of Love is a blessing for you.
Amen.

May 17, 2015 Text: Acts 1:12-26

Dear Friends in Christ,

Have you ever experienced not being chosen? Maybe it was a team, a job, a part in a play, a college you wanted to go to, a girl you loved. Feelings of rejection can creep into our minds. We start to question why? In the First Reading today, we hear both Justus and Matthias were considered as the one to replace Judas as the twelfth disciple. Matthias was chosen, and Justus was not. Justus knew the embarrassment of not being chosen for this position. Yet we know that Justus and every Christian are chosen by God to be witnesses for Him.
“CHOSEN BY GOD”
Someone needed to replace Judas. The apostles were together between Jesus ascension, which we celebrated on Thursday, and Pentecost, which is next Sunday. The apostles didn’t know the outpouring of the Holy Spirit was coming, but they did know they were to spread the good news about Jesus that the Lord himself delivered to them before He ascended. They needed to be at full strength. So they considered two men for the job – Justus and Matthias. Both were qualified and had experience. Both had served faithfully and would make a wonderful apostle. Both were loved by God, they were both good men, but only one could be chosen.
They cast lots, similar to our drawing straws, and Matthias was chosen. Today he is remembered as a saint and even has a day Feb. 24 – St. Matthias Day.
But what about Justus? He is the forgotten man, at least Scripturally. He is not heard from again. That is what sometimes happens when you are not chosen.
Justus probably hurt that day. He was qualified and experienced. One hundred and twenty of his fellow Christians said he was eligible, but Matthias got the job. Justus even knew that God had caused the lot to fall where it did. God chose Matthias rather than him. Oh, the sting.
We can feel for Justus. We want to be the chosen one. We want to be the favored one, best dressed, most likely to succeed, captain of the team. We want to be loved, admired, appreciated, and complimented. We want the honors, the awards, the promotions. Look, numero uno is I. Oh, and it feels good!
But in our world, we can’t all make it to the top. If we did the structure would all crumble. My mom always said, “Not everyone can be a chief, you need a few Indians.” No matter how the world of today tries to not let it happen, not everybody can be first. The reality is that there is no consolation prize. You either make the team or you don’t, get the job or told we can’t use you, achieve the college scholarship or receive the rejection letter. No matter how blessed we are, we have all had an experience where we were not the chosen one. It hurts, it stings, and it can cause tears of pain.
However, whether or not the world has chosen us for any special honors or awards, God by His grace has chosen us. To be chosen by God is the greatest recognition in life.
Time after time, Scripture reminds us of our chosen status. Isaiah wrote, “’You are my servant, I have chosen you and not cast you off’; fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand.” (Is. 41:9-10) Jesus told his disciples, “You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you.” (Jn. 15:16)
By Jesus’ death on the cross, He shows us that despite our sin we are special to God. We are the chosen ones who are loved, forgiven, and saved by His grace. The Holy Spirit places us on God’s spiritual team, the Church. Here, He invites us to come to His Holy Table, where we receive body and blood for the forgiveness of our sins.
We are God’s chosen ones, and that is a blessing for us. Words spoken to us can make a big difference in our lives. A coach says, “You made the team.” A teacher tells us, “You are an outstanding student.” A beloved whispers, “I do” when they are asked if they will marry you. A boss announces, “You are getting the promotion.” The hostess at a busy restaurant summons you by name and you feel pretty good as you walk by the others who are waiting. In words spoken to us at our Baptism, God lovingly says to you and I, “You are my child. I forgive your sins. You are now part of my family of faith.” The power of God’s word to us.
Our value to God is not measured by how many teams we have been on, how many awards we have won, the top of the mountain we think we’ve achieved or how others view us. Rather, God, who made us in His image and saves us by His grace, gives our worth to us. Never forget or doubt that in Christ, we are chosen by God.
Amen.

May 10, 2015 Text: Acts 10:34-48

Dear Friends in Christ,

A resurrected Christ means radical change. Just ask Peter. He’s stunned, shaken, shocked. Nothing could have prepared him for the encounter he had with Cornelius. He was to eat food he had never eaten before. He was to eat with people he had avoided his whole life. Drastic changes were in store for this famous apostle.
The scene is this: Peter is praying on a rooftop. God comes to him in a vision. Three times He tells Peter to eat certain types of animals that a good Jew back then (or now) wouldn’t ever let cross his taste buds. These were foods that had been forbidden for religious reasons. It was going against his whole spiritual upbringing to eat them. They turned his stomach because they were associated with what he thought God didn’t want him to eat.
Is he shocked? Stunned? Shaken? He has to be. Peter’s response isn’t surprising, “Surely not, Lord!” But God says He has made these foods clean, and Peter is to eat them.
But for Peter it was more than strange foods. God also tells him to eat with a Gentile family. Once again, for religious reasons, Jews just didn’t enter a Gentile’s house. It would make them unclean, unacceptable to God. Peter had grown-up avoiding non-Jews. He didn’t touch them or their belongings. Could you sit down and eat with someone who had the plague, a disease that you could catch just from being in the same room with that person? It would be tough. This is what is happening to Peter. He’s shaken. He’s stunned. He’s shocked.
But Peter does what he’s told to do. He eats with the Gentile Cornelius and his family. He eats food he’s never eaten before. Everything’s changed. Radical changes are in the air. Why? Because Jesus has risen from the dead.
“A RESURRECTED CHRIST MEANS RADICAL CHANGE”
A resurrected Christ changes our world, too! He wants to bring together people who just aren’t usually seen together. He wants people who so often avoid each other to eat at the same table. The radical changes leave many stunned and shaken.
Think about it. We live in a world where people notice differences. Those who wear black leather and nose rings don’t hang around much with elderly widows. Those who drink fancy coffees and eat goat cheese on their sun-dried tomato bagels don’t travel much in the same circles as your meat and potatoes people.
Look at the differences perpetuating themselves daily. The political left does battle with the political right. Aging baby boomers hold jobs and positions that younger folks want. Who stays and who gets pushed out? Tension is high. And we have ethnic battles. What to do about immigration? How many resources and dollars should be spent? Racial problems still abound as we have been seeing about every night on our television. A different skin color and background often separates. Suspicion and fear are more common than togetherness. We live in a country where belonging is not easy and we are divided.
But the church of Jesus Christ is different. We include, not exclude. We join together, not separate. We fellowship, not divide. And that can be shocking.
This is the way Jesus does things. He makes radical changes because He’s the resurrected Christ! Just look at what changed for Peter.
Even though in shock he still went to the home of Cornelius and spoke amazing words. He announces that God accepts all people. No favorites or partiality. You can be any ethnic background, any race, male or female, young or old, rich or poor. The Lord welcomes everyone. Everyone who believes in Jesus and receives forgiveness of sins through this resurrected Savior belongs to God’s church. To be accepted by God even though we are sinful, to belong to His church even though we have failed Him, is the wonder of His grace in our lives.
Even though stunned, Peter speaks these words to Cornelius’ family and friends. The message is simple: Jesus is Lord of all. He was anointed by God’s Spirit to rescue people from the power of Satan. But He was killed. Hung on a tree to die. But God raised Him from the dead. Easter resurrection! Easter joy! The grave could not hold him in. Death would not be victorious. Everything that could keep us from God was defeated that day. Everything that was needed for us to belong to God forever was won that day.
Even though shaken, Peter eats with this family and shares with them that he ate with the resurrected Christ. The one appointed by God to judge the living and the dead. Those who eat with Jesus are forgiven, accepted, raised to new life, promised eternal life.
This is good news for Peter and us. Look at the radical changes a resurrected Jesus brings to our lives. Instead of rejection by the Almighty Father, we are accepted, forgiven by this Jesus who is risen from the dead. Instead of a cold grave, we are given life eternal, victory over death. Instead of being left out, we eat with Jesus; receive His very body and blood every time we go to His table to take Communion. And, yes, because of a resurrected Christ we bring together at the communion rail, all of God’s people, young and old, rich and poor, different parts of our world, the fancy dresser and the casual wearer.
At my first congregation in a small West Texas town the congregants were mostly the same. Men in suits, women in dresses, some cowboy hats and boots. German and white by background. One Sunday, we had a man appear in the back of our church. Disheveled and definitely not in a suit. Rode his bike to our church. Some of the folks were a little leery of this stranger. But being the friendly Texans that they are they reached out and visited with him. I do recall he came back a few more Sundays and then he disappeared. Who knows what happened, but prayerfully a group of Christian men and women made a difference in his life.
That’s the power of the resurrected Christ. He changes Peter and He changes us. That is what Easter is all about. The Easter holiday that we are still privileged to be in is celebrated anew. Why? Because the resurrected Christ has brought radical changes to our lives.
Amen.