Sermons

August 23, 2015 Text: Ephesians 5:22-33

Dear Friends in Christ,

“Jack and Diane two American kids doing the best that they can.” Except this Jack and Diane are not the ones immortalized in the John Cougar Mellencamp song.
Jack and Diane had a storybook romance. Two young believers who meet at a Christian college and get married. Surrounded by family and friends and in the front of the Lord’s altar they promise to love each other until death parts them. Chapter 1.
I think you know where this sermon is taking us. Marriage. Something that has been around for thousands of years and something we still don’t understand even as many of us live it. It’s too simplistic to just say God made us differently. But He did. I could wow you with sociological statistics that have been consistent since creation. Couples that stay married through Christ improve society, community, the country and the world. It helps raise children and gives better economic advantages. Yes, it is all true. But why? Well, as Christians, our answer always comes from Holy Scripture. 9 human beings in black robes do not define it. The media or talking heads does not draw it up. It’s simple really, marriage is . . .
“GOD’S DESIGN”
Jack and Diane’s marriage in chapter one was typical of most marriages. But the first chapter is never the whole book. Lurking beneath the surface was a darkness affecting Diane. Some of it was past experiences; some of it was a body chemistry out of balance. In the darkness, nothing was right in the world. She started verbally attacking the man she married. Cutting words sliced Jack’s heart to pieces.
Diane was not giving Jack the respect that men need. She would say things like, “Why don’t we have money to do fun things.” “You never listen to me.” “My mother told me I should never have married you.” No matter how good he was at things it was never good enough for Diane. She always found something small to criticize. These words were crushing to Jack’s spirit and resentment set in.
Diane had forgot the words of our text, “let the wife see that she respects her husband.” (v. 33b) She does this not in servitude, but in love for Christ. God calls wives to respect their husbands, knowing that in Christ’s forgiveness the husband is made perfect. Each wife can know that Jesus Christ loves her completely. If a woman has failed in this matter of respect, Jesus Christ has already taken that failure to the cross. In the same way that Christ takes responsibility for our eternal salvation, wives are called to let their husband take responsibility for their physical safety and provision.
The hardest chapter to live was the one where Jack no longer had the strength to endure. His heart had been sliced so many times; he couldn’t piece it back together. He almost gave up everything. Everything.
But then the Holy Spirit sent this thought to him, one he had known from childhood. “Jesus loves me. He gave himself to the cross for me. He always speaks well of me. He loves me without reservation.”
It was hard work rather than magic. In the power of the love of Jesus, Jack began to serve Diane.
God said in Genesis 16 that sin would result in husbands ruling over their wives instead of tenderly loving them. God is calling husbands to put the needs of his wife above his own – “to love his wife as himself.” (v. 33a) A husband can do this in honor of Christ, who gave his life for him. If a husband has failed in this matter of loving his wife, Jesus Christ has already laid down his life for the husband’s failure.
Marriage is a Gospel picture of Christ and the Church.
Jack and Diane began to realize this. Slowly and with the help of medication (also a gift from God!), Diane responded to Jack’s love. She encouraged him with her words, “I’m proud of all you do to take care of our family.” “You are such a wonderful money manager.” As Jack served Diane and Diane in turn respected Jack the darkness slowly receded. A new chapter was written. The love of Christ and the beauty of God’s design for marriage were restoring their life-long union. “Jack and Diane two American kids doing the best that they can . . . by God’s design.”
Amen.

July 12, 2015 Text: Amos 7:7-15

Dear Friends in Christ,

          Sometimes in sermon preparation you get what I like to call a layup, a pitch right down the middle, a tap-in birdie. Last week and this week in our Old Testament lessons we have had words from our Lord that have been right in the sweet spot. Last Sunday it was Ezekiel and his taking the word of the Lord to the rebellious Israelites. Today it is the prophet Amos and a similar message. It is no coincidence that we would have these readings in the Sundays following a court ruling that goes against “Thus says the Lord God.” My fellow Pastors and I mentioned at this week’s convention how the Lord placed these readings on a tee in light of what is swirling around us.
Last Sabbath we were “Up Against It.” Today we want to focus in on one of our thoughts. We feel that life is coming at us at warp speed and we are being run over. We long for the days of old and for the times to be “like when I was a kid.” We look at the days and figure that the Lord has to be returning soon. It cannot go on like this. These are the same thoughts of Amos and his contemporaries. The plumb line is out of whack, the building is going to fall, the culture will crash to the earth. We get these crazy notions in our head that it has never been this bad. Well, yes, it has. Over and over again. Check your history and it will become clear. Our theme then will be a statement and a question.
“THE TIMES THEY ARE A-CHANGIN’ – OR ARE THEY?”
The Lord always has a plan even if we don’t always understand it. In our text a herdsman and dresser of sycamore figs named Amos would execute this plan. “Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, ‘Amos has conspired against you in the midst of the house of Israel. The land is not able to bear all his words.’ For thus Amos has said, ‘Jeroboam shall die by the sword, and Israel must go into exile away from his land.’” (vs. 10-11)
Simply put, God sent Amos to speak his Word – without compromise – to address the gross idolatry of His people. He sent Amos to preach repentance and to draw them to God’s love. The statement by Amaziah stands out, “The land is not able to bear all his words.” You see, the land cannot bear the Word of God. It can’t stand the truth. The Times They Are A-Changin’ – Or Are They?
“And Amaziah said to Amos, ‘O seer, go, flee away to the land of Judah, and eat bread there, and prophesy there, but never again prophesy at Bethel, for it is the king’s sanctuary, and it is a temple of the kingdom.’” (vs. 12-13)
Amaziah does not give a sound refutation of God’s Word spoken by Amos. There is nothing to show that Amos had misrepresented God. Amos is branded a hatemonger. A troublemaker. A narrow-minded man of God who doesn’t understand how humans are “supposed” to think – according to humans. He is in the wrong place at the wrong time doing what is not accepted by social convention. The Times They Are A Changin’ – Or Are They?
The way it was for the church at the time of Amos is the way it is for the church today. For all the changes we see, in so many ways nothing changes at all. And so, as we consider the hatred of God’s Word down through the centuries, what do we do?
“For God so loved the world.” I pray you and I know those words well. The truth of that has not changed since Jesus spoke it. The truth of it is rooted in Genesis 3:15, the first promise of the Christ. In spite of its rebellion and anger and hatred of God’s Law, He loved the world – you and me and all those who think they have changed our society for the better – so much that He gave his One and Only Son to bear the punishment and payment for every sin of every human. “Whoever believes will not perish but have eternal life.”
C.S. Lewis said something that is appropriate here. “We learn, on the one hand, that we cannot trust ourselves even in our best moments, and, on the other, that we need not despair even in our worst, for our failures are forgiven. The only fatal thing is to sit down content with anything less than perfection.”
Lewis realized the battle going inside our souls. We struggle and strive to seek God’s will and ways. Though sin is still very much in us and we fail miserably, the battle against our sin doesn’t cease until the grave. And though we fail daily, God daily forgives our sin for the sake of Jesus.
The world doesn’t like that message because it forces the world to humble itself and confess its sin. That’s a real affront to human self-righteousness. But it doesn’t make any difference. It is still the message entrusted to us, regardless of how it’s received. And there is no way to soften its impact without compromising it.
Yes, we get caught up in lots of things on a daily basis. Nothing though is more important than how the Love of God in Christ Jesus touches our lives, helps and gives us strength in times of challenges and is preparing us for our eventual end here. There are lots of things about people we know and love and even those we don’t care for that are momentarily important, but none more important than the fact that when they cease to breathe, they will walk into eternal bliss or eternal damnation. No door will open and bring them back. There are no second chances. We need to pray on that each day as the Holy Spirit works through His means.
Even as things seem to progress and change the Word of our Lord and His love for us will never change. What a comfort and blessing for you and I.
Amen.

July 5, 2015 Text: Ezekiel 2:1-5

Dear Friends in Christ,

          Albert Einstein, the German-born mathematician, slowly watched his homeland give in to Adolf Hitler’s fascist dictatorship. Einstein wondered if anyone would stand to oppose Hitler. He said, “When Hitlerism came to Germany, I expected the universities to oppose it. Instead, they embraced it. I hoped for the press to denounce it, but instead they propagated its teachings. One by one the leaders and institutions that should have opposed Nazi philosophy bowed meekly to its authority. Only one institution met it with vigorous opposition, and that was the Christian church.” The commitment of at least a part of the church to stand against evil, regardless of the consequences, made a profound impression on Albert Einstein. He confessed, “That which I once despised, I now love with a passion I cannot describe.”
This is the July 4th weekend and like the German Christians of the past and Ezekiel in our text we are in the midst of a nation of rebels. We see all about us those that have rebelled against God’s Word. Can the church do any less today than those who stood on the Word of God in the midst of a rebellious nation? We know it, we see it, and we are living it . . .
“UP AGAINST IT”
In our text, the prophet Ezekiel was up against it as well. As opposed to a call coming from a church, Ezekiel receives his directly from God. “Son of man, stand on your feet, and I will speak with you.” (v. 1) God never addresses Ezekiel by name; he calls him “son of man” as a reminder of his weakness. This prophet is going out in weakness but has the Lord behind him.
We too address our fellow countryman in our sinful weakness. We stand in shame before a holy God and wonder what He can do with us. Like Ezekiel he has plans for us and He stands behind us with his strength and wisdom. Look at what the Lord does for Ezekiel.
“And as he spoke to me, the Spirit entered me and set me on my feet, and I heard him speaking to me.” (v. 2) He receives the supreme Helper, the Spirit of God. He also is given the Word of God. This supplies the power that he will need when he is up against it.
We have been given this same power. We have 66 different books of the Bible that provide our direction and give us strength. It sounds so simple but it is true, as Luther said, it is “a mighty shield and weapon” when we are up against it.
What is Ezekiel up against? Verses 3 and 4 provide the answer, “And he said to me, ‘Son of man, I send you to the people of Israel, to nations of rebels, who have rebelled against me. They and their fathers have transgressed against me to this very day. The descendants are also impudent and stubborn: I send you to them.’” What do you think Ezekiel was thinking? “Alright, let’s go, this sounds like a fun challenge.” For Ezekiel this was an official assignment to a heathen nation.
When you look at our rebellious, impudent transgressors among us that put you up against it, what do you think? Are you ready to stand strong or do you want to wilt like a flower back into the ground? We too have no choice. We are Christians who stand on the Word of God and this is our official assignment.
The assignment for Ezekiel and for us is so, so simple. “You shall say to them, ‘Thus says the Lord God.’” (v. 4) The prophet speaks God’s Word regardless of cost or results. Ezekiel was accountable only for being faithful in speaking God’s Word, not for the results: “And whether they hear or refuse to hear (for they are a rebellious house) they will know that a prophet has been among them.” (v. 5) Most of you know how the story ends. Israel plugged its ears, continued in their stubbornness, and received the wrath of God. Ezekiel was not held responsible. Eventually many would accept the truth of God’s message that he was sent to proclaim.
That message is Jesus came and kept the Law perfectly. He didn’t rebel against the Father’s desire. His perfect obedience pays for mankind’s continual rebellion. His death is our life. He can and does take away all sins. Christ first spoke through the prophets like Ezekiel and now He speaks for Himself. He sends us His Spirit, which comforts us. Through the church’s ministry we are bold as we receive the gifts of God’s Word and the Sacraments of Baptism and Holy Communion.
Let’s be honest. Today we feel up against it. Supreme Court rulings, the overall nastiness and perversion of people, the universities, the press, and even the White House all buying in. We want to celebrate our country but it’s hard. I find it hard just to leave my house. I had another experience this week with the desecration of Jesus’ name in a public place – a local baseball game. I said what needed to be said and moved on. God will provide the result there.
We are given the command today: “say to them, ‘Thus says the Lord God.” That’s not your judgment, don’t let them play that card, it is God’s judgment through His inspired, inerrant Word and that will ever change.
The hymn composer Jan Bender once carried a painful melody in his memory for over thirty years. This memory was only overcome by the power of God’s Word.
Bender was a student of composer Hugo Distler. At age 34 Distler ended his life because he had been charged by the Nazis to write melody to celebrate the triumphs of the Third Reich. He did, but the tune was far from triumphant. Within its notes you can hear oppression and souls in distress.
Jan Bender did not forget them. He carried this around for thirty years. He then asked professor Martin Franzmann to put the music to words. He did and we just sang it, “Weary of All Trumpeting.” He taught us to sing the Lord’s song in a foreign land.
Franzmann’s words capture the painful truth of our sinful sad existence: the ways of this world kill spiritually and make us weary. The heathen of our nation are doing a lot of trumpeting and it will continue. But remember: Christ died so that all of His people, wherever and whenever they suffer, might never despair, but might hear above the banter of our noisy fallenness, that single strong triumphant trustworthy word: “In this world you will have tribulation. But take heart; I have overcome the world.” (Jn. 16:33) That powerful memory transforms our inner being when we are up against and brings life through Christ our Savior.
Amen.

June 28, 2015 Text: 2 Corinthians 8:1-9, 13-15

Dear Friends in Christ,

          I’m going to describe a congregation for you. It’s one from about twenty-five years after Jesus rose from the dead. The people lived in poverty. Civil wars had decimated their country. Then the Romans came out and finished the job. They had high taxes. Most people had very little to live on. The small congregation was not welcome in the town, and the members may have been unemployed, ostracized or even beaten.
Now this church would seem to be a prime candidate for another congregation’s help, for someone to show them generosity in their great need. And you would be wrong. Paul had started congregations in Macedonia – you know them as the Philippians and Thessalonians – and even Paul didn’t expect any generous giving from them. He knew the tough conditions they lived in. But when Paul got up a collection for the church in Jerusalem, which was living under even worse conditions, these Macedonian churches gave willingly. They gave joyfully. They gave generously. They gave to fellow believers they had never met and probably would never see. Paul called this gift of money an act of grace. These churches . . .
“EXCELLED AT GENEROSITY”
Now I’m going to tell you of another congregation. This one too is from the early years of the church. It was in a good location. Some of the members had money and were well known in the community. Some were knowledgeable and gifted speakers. This congregation had started a collection for the church in Jerusalem nearly a year earlier. They had a plan. They set aside money every week so that they would meet their goal when Paul sent Titus to collect it.
Doesn’t this place sound like a church that would be generous and giving? Well, once again you would be wrong. This congregation, the Corinthians, needed some encouragement from Paul. They had fallen behind in their collection. They had slacked off. The giving was irregular and then went away. You’ve caught the irony haven’t you? The poverty-stricken congregations gave generously, more than they could; the richer congregation failed in this act of grace; they let their giving wither.
In our text, then, St. Paul challenges the Corinthians to excel at generosity. He gives them the Macedonians as a congregation to emulate. The Philippians and Thessalonians could be guiding models for other churches. Give joyfully. Give as an act of grace, not because you feel forced. Give because it has become second nature to you. Excel in generosity.
What does someone need to be a really good pianist? Some answers could be: a good teacher, practice, goals, a love for music, devotion to the task, talent.
To excel at something means you have to have a reason to practice, to give yourself to the task and to study. Paul gives the Corinthians that reason: Jesus.
Jesus is incredibly rich. All of the heavenly glories are His. He is God himself, eternally worthy of all praise and honor. Yet, He became poor for us. On that first Christmas, he humbled himself and became one of us. He lowered himself to be born. He left no doubt He had come in poverty – a barn, a royal line yet a poor family, visiting shepherds instead of a palace guard. He became obedient under the law for one purpose: to make us rich. He became obedient even to death on a cross to give us the riches of being forgiven and restored to God’s family.
In the state of Mizoram, India they have been excelling at generosity for over 100 years. Back in 1910, the women of Mizoram would save a handful of rice from every meal and give it to the church. This helped the church to grow. Today this tradition continues. And the generosity extends beyond the rice. They give their tithes, fruits and vegetables and other items that can further the mission of the Christian Church there. Today in Mizoram state, in the northeast of India, over 95% of the people are Christians and the churches are growing and self-supporting. They have excelled at generosity that started with a handful of rice. In the You Tube video I watched you could see their joy as they served their Lord and Savior.
Jesus’s act of grace on the cross is the reason for these Christians to excel in generosity. It is our reason as well. We are so blessed in Jesus that our generosity can be second nature. Paul urged the Corinthians to excel at generosity and we are encouraged to do the same.
Amen.