Sermons

January 8, 2017 – Baptism of our Lord                               Text:  Matthew 3:13-17

 

Dear Friends in Christ,

 

Imagine losing someone in a drowning…Imagine what the survivors of a tsunami faced…Imagine Bethany Hamilton, well on her way to a surfing championship, waking up in the hospital without an entire arm – after losing it to a shark attack…Imagine Noah and his family floating away in the ark while the world washed away…Imagine Moses and the Israelites passing through the Red Sea, then looking back to see the Egyptian army drowning in the raging water.

The people of the Middle East desert fear the sea, fear large bodies of water, or those river wadis that so quickly become deadly flash floods.  There is a reason for their fear.  Remember the great sea creature that Job calls Leviathan?  Remember Jonah being swallowed whole? And then Noah and his family.

So imagine the people of Israel going into the River Jordan.  “John…John, is it safe?”  Normally the Jordan is pretty shallow, shin-deep in some places.  But come the rainy season it can be a dangerous torrent of water and it is not safe.

It wasn’t raging at this time when John was baptizing, but . . .

“IS IT SAFE NOW TO GO BACK INTO THE WATER?”

Is it now safe?  Safe for whom?  Imagine Jesus going down into the water after so many people had their sins washed into it.  Is it safe?  No.  Not for Jesus.  What had been washed into those waters would cling to Jesus when he climbed that riverbank and remain on him for the rest of his ministry

He would have to suffer our consequences and our death.  That water would kill him as it once did the whole world.  Why?  Because if it did not, if He didn’t do this, then all righteousness would not be fulfilled.  God would not be pleased.  There would no longer be peace on earth and good will toward men.

Now again, imagine how many sins are, were, and will be washed into water until the end of time.  “Is it safe now, Jesus?  Will I drown?  Are you asleep?”  As the water rages and the winds toss us around, “Are you going to let us die?”  How many are asking this?  How many have?

The disciples asked this.  We may ask it.  We use this imagery with our problems.  “I’m drowning in debt.  I’m up to here with my responsibilities.  Life is coming at me like a tidal wave.”  We talk this way even as the Lord sends these promises.  “I will never leave you nor forsake you.” (Heb. 13:5)  “When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you.” (Isa. 43:2)  Psalm 23 reminds us that the Lord leads us beside still waters.

Yes, but don’t I have still have to go under?  Won’t I be covered with water…won’t I…don’t I still have to die?”  “Yes,” Jesus says to all of that.

Though we still go under, though dirt is still poured over our bodies in the ground, Jesus will reach down and take us out.  Because he has already been down into the abyss, and come up.  Our death will be sleep, because he died our death.

You do and need to drown and die in your baptismal waters.  And making the sign of the cross, we are to drown and die daily in this life.  Yet, we, too, arise, because he is risen, is risen to newness of life.

All righteousness has been fulfilled, even ours.  The sins left behind – for Him – in the water to take to the cross.  Yes, in that same water that covered the earth, that covered Egypt’s mightiest and finest, that covered Jesus, that held so much power – the power of creation from the beginning – that water has now become the new power of re-creation.  That water washed away so much filth and disease and fear and death.

It is safe now…because the water has been cleansed.  It is safe now to go back into the water – and remain there.  Yes, Jesus went in and came out again.  Even though the sins of the whole world were also washed into the water.  They were lifted out; they left with Him; they were embedded in his pure and clean flesh, in that body that died and was buried.

For when he said it was finished, it was.  And all of that, the sin of the whole world, became lost – lost at sea…buried…covered by earth…entombed in rock…never to return.

Have you ever had a drowning experience?  If you have, it can be quite scary.  About 10 years ago you may remember it happened to me.  I was swimming to the diving platform at Comlara Park when my muscles tightened up.  I thought I was going under.  I still think of that day and the fear that came over me.  I will admit even though I am a good swimmer I have been a lot more hesitant around water.

You face fears in your life.  Jesus says to you and me today, “It is now safe to go back into the water.”  With the righteousness fulfilled by God the Son, God the Father is well pleased.  And looking at us – with what Christ has down in our life – The Father is well pleased with us.  A new man emerges daily and arises to live before God in righteousness and purity forever.  It is safe now to go back into the water…and remain there.  Safe forevermore.            Amen.

 

 

December 11, 2016                                                               Text:  James 5:7-11

 

Dear Friends in Christ,

 

How about a little test to begin the Lord’s message this day?  How patient are you on a 1-10 scale?  Those of you who want the sermon to be over already, you are a 10.  Those of you Key West laid back on the beach and nothing bothers you people we will assign you a 1.  Now I need those 10’s to move to the pulpit side because I have to pay closer attention to you and your fidgeting.  One’s you can go the lectern side because I know you can patiently listen to a 9-minute sermon.  Those in the middle, well you’ve got the center aisle!

All kidding aside, most of us are somewhere in the middle.  Many of you are like me, patient with certain things and impatient with others.  Our impatience can lead us to a wide variety of sins.  James says in our text, “Be patient, therefore, brothers, until the coming of the Lord.” (v. 7)  James will tell us this morning where we can turn to find the patience we need.

“WAIT FOR IT…WAIT FOR IT……..PATIENCE”

If patience is a virtue then our impatience is a sin.  It may take an honest self-examination for us to admit that…but eventually we must.  Do you find yourselves more impatient with situations or with others?  And you sit in the pew and answer, “yes.”  Both can be a problem.  When comes to others James reminds us, “do not grumble against one another, brothers, so that you may not be judged; behold, the Judge is standing at the door.”

How about that person you had to wait behind this week because they couldn’t find their checkbook?  Or that driver being careful in the snow that you thought you had to get around?  Or the Lord not answering your prayer that you needed a yes or no to right away?

What is the bigger problem?  The annoying behavior of people and God or your grumbling about them?  Furthermore, which problem can you, ought you, do something about?  Through this Epistle of James he urges Christians to live out their faith by doing good works and caring for others.  It continues in this passage.  We are to do good works particularly by having an attitude of forgiveness, patience, and long-suffering with those who God has given us.

Patience ought to be our way of life.  God has made us great promises.  Trust them.  He has promised the resurrection of the body, “I will raise you up on the last day.” (Jn. 6:40)  He has promised heaven, face-to-face with God forever.  That is our hope.  But it is not here yet so we trust the promises while waiting patiently “until the coming of the Lord.”

You can’t dig down inside yourself and be more virtuously patient.  In fact, if you dig deeper inside yourself, you’ll likely find more troubles, more annoyances, and more reasons to be impatient.

Patience is a fruit of the Spirit.  Since your Baptism the Spirit of God dwells inside of you.  You have been brought into the kingdom of grace and forgiveness and you have been given so much that you can spread it around to others.

James encourages us this way, “As an example of suffering and patience, brothers, take the prophets who spoke in the name of the Lord.” (v. 10)  Didn’t some of these guys have things to be stressed and impatient about?  They were rejected, chased out, beaten, and killed.  Forty years for Moses in Sinai.  He was patient.  Noah patiently building an ark and then enjoying constant rain for 40 days.  We become impatient with two straight days of rain.  Jonah, who told the Lord he’d rather not wait around so the Lord provided an all expense paid three-day vacation in the belly of the big fish.  Oh, I’m sure he was patient after that.  And then there is Job.  Patient with God even as everything in his life fell apart.  He remained steadfast and unshaken.  James says, “You also be patient.  Establish your hearts, for the coming of the Lord is at hand.” (v. 8)

James then add this, “You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful.” (v. 11)  God is not telling us to straighten up and be more like Job.  Instead He is reminding us of his compassion and mercy.

All along He is there for his people.  In his mercy He never gives them more than they can bear.  In his compassion He provides complete salvation.  And it’s all part of the plan, laid out and carried out patiently over thousands of years, to come into our world and patiently take our place.  Christ was patient for us.  Patient with our faithless questions.  Patient with the false charges against Him.  Patiently bearing the cross and agonizing for hours before He died.  Now your impatience is forgiven – and you have something worth waiting for, however long it takes.

The Lord’s purpose in all of this, in all that he’s been doing, is to get you to know His compassion and mercy.  His purpose is that you would look to Him constantly, that you would tear your gaze away from all those annoyances, all that taxes your patience, and look to His cross, where his mercy forgives you and his compassion saves you for eternity in heaven.

You number 10’s you made it.  Wait for it. . . wait for it. . . . . .Amen!

(Video Unavailable)

December 7, 2016 – Advent                                                 Text:  Luke 1:57-66

 

Dear Friends in Christ,

 

Maybe you’ve heard about the little six-year-old boy who announced one day, “I’m running away from home!”  His parents asked him, “What will you do when you run out of food?”  “That’s easy,” he said, “I’ll come home for more.”  “What will you do when you run out of money?”  “That’s easy,” he said, “I’ll come home for more.”  “What will you do when your clothes get dirty?”  “That’s easy,” he said, “I’ll come home for more.”  The dad turned to the mom and said, “This kid isn’t running away from home.  This kid is going away to college!”

Do you know that people of all ages are running away from home, and in record numbers?  The pain of sick families is so great people will run about anywhere for love and acceptance.  Husbands run to bars and go on achievement binges.  Women run to extramarital affairs for a listening ear and loving touch.  Children run from family pain and then can’t handle life as they get older.

We are in a series called “Family Life.”  Remember last week and the devastating circumstances of Zechariah and Elizabeth?  Longing to have children.  There must of have been times they simply wanted to run away.

Homes can sometimes be tough places, can’t they?  Someone said marriage goes through three stages.  “The Happy Honeymoon.”  “The Party’s Over.”  “Let’s Make A Deal.”  Maybe your conflict is money; there never seems to be enough.  Maybe it is raising children; one is too strict, one is too lax.  Maybe you fight about vacations and where to go; “we always go where you want to go.”  Family conflict, though, is not the issue.  Yes, I said that right.  How we handle family conflict – now that is the issue!

When conflict strikes our first option is my way.  “My needs, my wants.  Food we are having for dinner.  Sex when I am in the mood.  Spending time with my family.”

Then there is no way.  I back away.  I ignore the problem.  We use discussion killers, “Give me a break!” or, “I can’t believe you are making a big deal out of this.”   Solve this conflict, “No way.”

Another option is your way.  I give in, roll over, play dead.  There is an epidemic in America called the passive, detached husband.  At an alarming rate more and more men are becoming distant and disengaged.  They get beaten down by their wives that they finally say, “Fine.  Have it your way.”

Zechariah and Elizabeth, though, through the Holy Spirit, decided on another way.  And what is that?  That would be . . .

“OUR WAY”

“On the eighth day they came to circumcise the child.  And they would have called him Zechariah after his father, but his mother answered, ‘No; he shall be called John.’  And they said to her, ‘None of your relatives is called by this name.’  And they made signs to his father, inquiring what he wanted him to be called.” (vs. 59-62)

Zechariah had doubted the angel Gabriel’s promise that God would give him a son, so Zechariah was told he wouldn’t be able to speak until his son’s birth.  Then during all the excitement of his son’s birth, “he asked for a writing tablet and wrote, ‘His name is John.’” (v. 63)  Amazing.  When it came to naming their son, it wasn’t my way, no way, or your way.  It was our way.  Our way means I care about solving the problem.  I care about healing our relationship.  Our way attacks the issue, not the person.  It emphasizes reconciliation, not resolution.  There is a difference.

Reconciliation means we see ourselves as bigger than our problems.  We don’t bury the problem or bury the hatchet.  We talk about the issue together.  Remember we married “for better, for worse.”

Why did both Zechariah and Elizabeth insist on naming their child John?  Because that is what the angel said in Luke 1:13.  “John” means “The Lord is gracious.”  The angel told them to name their son “John” because in the midst of their conflict the only way Zechariah and Elizabeth would get to our way would be through God’s way; and God’s way is the way of grace.

Because of grace God gives us new life, forgiven life, and eternal life.  God is full of grace, we are under grace, and saved by grace.  Grace reconciles us to each other.

On December 17, 1903, Orville and Wilbur wright got their flying machine off the ground.  The airplane was born.  In their excitement, they sent a telegraph to their sister.  It simply said, “Flew 120 feet.  Will be home for Christmas.”  When their sister Katherine got the news, she ran to the local paper in Dayton, Ohio and showed it to the editor.  He glanced at it and said, “How nice, the boys will be home for Christmas.”  He completely missed the point.  The Wright brothers matriculating back to Dayton for Christmas was nice, but a person had flown in an airplane for the first time.  That was the big news!

We also miss the big news of Christmas.  The big news is that God took flight and traveled from heaven to earth.  The Word became flesh and dwelt among us.  And He did it to show us the full meaning of grace.  You see, when it comes to grace, Jesus nailed it perfectly.  But before the nails, he wanted to run away.  Three times in the Garden of Gethsemane Jesus asked the Father to remove the cup of suffering.  But the Father didn’t.  So Jesus went.  He went willingly to Calvary to take our sins we have committed against family members.  He rose on the third day and now lives as the gracious Lord of heaven and earth.  Grace.  Jesus nailed it.  Perfectly – for you!

Forgiven by grace, forever in grace, when family conflict arises we are empowered to renounce my way, no way, and your way and say, “Yes” to a better way, God’s way.  It’s Zechariah and Elizabeth’s way.  You know it, don’t you?  It’s…our way.

Amen.

 

 

December 4, 2016                                                                 Text:  Romans 15:4-13

 

Dear Friends in Christ,

 

“It was a dark and stormy night.”  Do you remember those words?  They are the words of Snoopy from the Peanuts cartoon.  Among his many pastimes, such as flying his Sopwith Camel in World War I, collecting fine art, and sleeping on the roof of his doghouse, Snoopy is a “world famous author,” whose stories always gets rejected by the publisher.  Perhaps he was rejected because he was neither original (he borrows his opening line from English novelist Edward Bulwer-Lytton) nor particularly creative.  “It was a dark and stormy night…”; that’s how all his stories begin.  Even when Linus and Lucy try to help Snoopy find another beginning, such as “Once upon a time,” Snoopy persists.  “Once upon a time, it was a dark and stormy night,” he writes.  Up to the very last Peanuts comic strip in February 2000, Snoopy was still writing about that dark and stormy night.

But maybe, just maybe, Snoopy sticks to that line precisely because it’s not all that original.  Life is full of dark and stormy nights, times of hopelessness and despair.  A great irony of the weeks leading up to Christmas is that, while the air is filled with messages of peace and goodwill, we often struggle with “dark and stormy nights” and, for that matter, dark and stormy days.  Even in the midst of dark and stormy times, God gives us . . .

“HOPE IN THE ROOT OF JESSE”

There certainly are dark and stormy times even in the lives of Christians.  For some of us, Christmas will be dark and stormy because of our grief.  Someone near and dear to us has died, and there will be an empty place at the dinner table Christmas Day.  For some of us, Christmas will be dark and stormy because our families are broken and there is no harmony.  Strife will accompany family members to their Christmas celebrations.  For all of us, each day is made dark and stormy because of our sin.  The storms do not just come from the outside.  More often they are problems we have created for ourselves.  We rebel against God and His Word in thought, word, and deed.

The Christians in Rome also knew about dark and stormy times.  They were a small group often in the midst of a hostile environment.  They struggled with tension between Jewish and Gentile Christians.  They were threatened by any number of false teachers who were trying to lure them from their faith through smooth talk and faithless deceptions.  These first-century Christians in Rome were ever in danger of slipping into hopelessness and final despair.

In the same way, the dark and stormy times can lead us away from God and into hopelessness and despair.  The sadness we experience even at Christmas can cause us to doubt that God is with us at all.  Then instead of being generous, caring for others, we focus on ourselves.  We turn inward.  Our Lord does not wish us to fall into despair and hopelessness, but instead he calls the Roman Christians and us to abound in hope.  Paul assures us that even in the midst of dark and stormy times, God gives us hope in the root of Jesse.

Hope is possible even in such dark and stormy times because our hope is not our own creation; it is not some sort of pious sentiment.  Any “hope” we fabricate is always subject to conditions around us; in dark times, it fades.  But the hope Paul describes is different.

Our hope is a gift of the Holy Spirit (v. 13).  God himself is “the God of hope.”  It is God the Holy Spirit’s nature to give hope.  This hope is as sure as its foundation – the sure and certain Word of God (v. 4).  That’s how the Holy Spirit gives it.  He inspired the Scriptures, “written in former days,” to assure of God’s care.  Remember how God was faithful to Noah, Abraham, Moses, Job, David, Jonah?  They had a lot of dark and stormy times, but the Lord was gracious to them in the hope of a coming Savior.  Therefore, there’s no question that God will bring us through the dark and stormy times.  The question is how?  And the answer is found where the Word of God points us.

That Word points us to the Root of Jesse, the ultimate sign of hope (v. 12).  Christ entered this dark and stormy world to give his life for our sins, including our despair and hopelessness.  The risen Christ comes to us today to bring new life in the midst of our dark and stormy nights.  The Root of Jesse springs forth in our lives.  He is our hope – for comfort in grief, for harmony within our families, for forgiveness of our sin.  This hope opens us up to welcome and love one another so that together we abound in hope (vs. 5-7).  As Jewish Christians in Rome learned that Christ was the hope also of Gentiles (vs. 8-12), so we embrace all people as heirs of Christ’s hope.

Abound in this hope, dear friends.  It is real and it is for you.  In our dark and stormy nights, we might at times have trouble even imagining that this hope exists; yet it is ours in Christ, free for the taking, a priceless treasure from the realm of God’s redeeming love.  May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope!     Amen.

(Video Unavailable)

November 30, 2016 – Advent                                              Text:  Luke 1:5-25

 

Dear Friends in Christ,

 

In the first year of their marriage, with his wife sick with a fever, her husband insists, “I’m taking you to the hospital for a complete checkup.”  In the 2^nd year of marriage, when his wife gets sick again, her husband announces, “I’ve called the doctor and he’s coming over.”  In the third year the husband says, “I’ll make you something to eat, do we have any soup?”  And in the 4^th year of their marriage, when his wife is sick again, her husband says, “After you’ve fed the kids and washed the dishes, you’d better hit the sack.”

Family life.  It can be the best of times.  It can be the worst of times.  This Advent through Christmas morning we have a new sermon series called “Family Life.”  There is much to learn from the families connected with Jesus’ birth. They faced infertility, rejection, frustration, loss, and so much more.

Luke 1:5 introduces us to two of these families.  “In the days of Herod, king of Judea, there was a priest named Zechariah.”  Tonight we zero in on . . .

“TWO FAMILIES”

Herod’s family.  This is the Herod responsible for the execution of all boys under age two in and around Bethlehem.  Herod was a monster in the flesh.  He was born into a politically connected family in 73 BC, and was destined for a life of political hardball.  He married ten times and ordered the execution of two of his wives and three of his sons.

When Herod knew he was dying and that no one would mourn his death, he devised a final, brutal plan. He brought the top leaders from Jericho together for a meeting.  Once they arrived, he had the fortress gates locked.  Just before he died, he would have these leaders massacred.  One way or another people would cry when Herod died.  That is the tragic picture of Herod and his family.

“Thank God,” I can hear us all say.  “I’m not like Herod.  I never raise an angry hand against my child.  I pay my taxes and slip some money in the offering box.  Once at a nursing home I even played bingo with grandma.”

But if we are honest, there’s a part of us who would rather rule than serve, dominate rather than submit, and get ahead at the expense of our own family.  We’ve left words unsaid in support of our spouse; we’ve not been faithful to the Lord’s words when making decisions about our children.  The result.  Though family can be the best of times, too often family is the worst of times.

Zechariah’s family.  “But they had no child, because Elizabeth was barren, and both were advanced in years.” (v. 7)  In Luke 1:25 Elizabeth describes her barrenness as a “disgrace.”  In those days not having children meant you had nothing.  Zechariah and Elizabeth longed for a child.  But now it’s too late.  They are both too old – that fertile time in their life left the station.  They were both well along in years.  The pain of regret hits us most frequently when it comes to family.

Maybe you’re like Zechariah and Elizabeth, wanting children but not able to conceive.  Or maybe you’re single, desperately wanting to be married, but it just hasn’t happened.  Maybe you are married and it hasn’t turned into the fairy tale you envisioned.  Like Zechariah and Elizabeth we can all feel disgrace and shame among the people.  End of story?  No way!  God intervened.  He gave Zechariah and Elizabeth gifts – the same gifts he gives to our families.  What are they?

God’s promises never end.  Israel’s three matriarchs Sarah, Rebekah, and Rachel were all barren at one time.  All eventually had children.  Zechariah and Elizabeth must have believed if God could do it three times before – He can do it again.

Has family life left you frustrated and empty?  Then hear this.  If God was faithful to Sarah, Rebekah, and Rachel, he will be faithful to you.  God loves you.  His promises for you in Jesus Christ, never, ever end.  You may have give up on you.  But God will never give up on you.  He replaces barrenness and brokenness with goodness and grace.

God’s presence never disappoints.  “He (Zechariah) was chosen by lot to enter the temple of the Lord and burn incense.” (v. 9)  Luke 23:45 records another time that someone has access to the temple; “The curtain of the temple was torn in two.”  In Luke 1, Zechariah has access to God’s presence.  In Luke 23, because of Christ’s death, we all have access to God’s presence.  And this presence never disappoints.

God’s presence is most evident in the Holy Supper of our Lord Jesus Christ.  The body that suffered and was crucified – that true body is present for you.  The blood that was shed, spilled, and splattered – that true blood is present for you.  By the blood of Jesus you have access to the most holy presence of the most Holy God.  And this real presence forgives all your family failures – every last one of them.

God’s plan never fails.  God gave Zechariah and Elizabeth a child.  And God’s promise is that this child, John the Baptist, “will go before him in the spirit and power of Elijah, to turn the hearts of their fathers to the children.” (v. 17)  God’s plan is to turn our hearts toward home, to replace vengeance and bitterness with forgiveness and love.  He will turn the hearts of parents to their children and the hearts of the children towards their parents.

Family life.  It can be the best of times.  It can be the worst of times.  The next time it gets rough in your family, don’t fly off the handle like Herod – you could lose it all.  Instead, trust in God’s promises, God’s presence, and God’s plan.  They are real.  They are alive.  And they work.  Don’t believe me?  Then just ask Zechariah and Elizabeth.

Amen.