Sermon Text 2024.03.13 — Truth

March 13, 2024 – Lent Text:  John 18:33-40

Dear Friends in Christ,

Have you ever tried to cover the truth?  It was Dec. 31, 1982 of my senior year of high school.  My friends and I had been to a party.  Being a non-drinker back then, I drove my parents station wagon.  On the way home, one of my friends got sick and threw up on the side of the car.  That night was about 20 degrees, so it froze.  Once I got home, I was trying to cover the truth by getting this mess off the side of my parent’s car.  I thought I was pretty smart using hot water to clean up, but in those temps it would just re-freeze.  I worked and worked but never completely got it clean.  The next morning my parents noticed, and I had to tell the truth, the whole truth, and nothing but the truth.  I don’t remember a punishment, probably a lecture on avoiding these types of parties. 

Did you ever try to cover the truth?  “Did you sneak a cookie?” your mom asks.  You answer “no” with a chocolate smudge on your face.  Truth is important in human relationships.  Truth is important in the courtroom, both for the witnesses and the jury who take an oath to “render a true verdict.”   It is no surprise then that as the Son of God stands trial before a Roman governor, this subject comes up.

“TRUTH”

For Pilate this Governor of Judea, the Passover celebration in Jerusalem must have felt like a powder keg waiting to explode.  Let’s look in on the conversation.  “Are you the King of the Jews,” Pilate asked.  It is a yes or no answer, but Jesus doesn’t see it that way.  “Do you say this…or did others say this about me?”  Pilate goes on, “Am I a Jew?  Your own people have handed you over.  What have you done?”  Jesus replies, “My Kingdom is not of this world.  If it were, my servants would have been fighting, so that I would not be delivered to the Jews.”  Pilate seems intrigued.  “So you are a King?”  Jesus answers.  “You say that I am a king.  I was born and for this purpose I have come into the world – to bear witness to the truth.  Everyone who is of the truth listens to my voice.”  Then comes one of the world’s most famous questions, “What is truth?”

Pilate was a military guy.  Practical and political.  He knew truth could be manipulated to his advantage.  Who should he believe?  “What is the truth here?”

We know of Jesus’ physical suffering – the beating, the scourging, the crown of thorns, and the cross.  We may not consider as much his emotional pain – the sadness he felt.  Jesus was the truth but there was so much deception around him.  His ministry was truthful.  He brought more than earthly bread.  He brought living water.  He even wanted Pilate to see who he really was.  No cover-up going on here.

Ever wanted someone to see the truth because you knew it would change their lives?  Someone with an addiction?  An individual with a bad lifestyle choice?  A child who can’t see their problems are self-inflicted?  You want them to see the truth.  Jesus knew this is what Pilate, the world, and you and I need.  Jesus loves us with a true heart and wants us to know the truth.  Once in a while, he tells us to wake up.

This is what he was trying to get Pilate to do.  “What is truth?”  Jesus is saying, “I am standing in front of you.  I am truth.  Word made flesh.  God made man.  The final word from God and the source of salvation.”

Truth continues to suffer in our world.  Facts are spun to get us to buy a product, support a cause, vote for a candidate.  All the Covid theories perpetuated by an agenda, had truth suffer even more.  With everything being so uncertain, how can I be sure of Jesus?

In this life, many things we won’t know for sure.  But we can know this:  Jesus born into this world to testify to the truth – to be the truth – to reveal that the very heart of God is love.  How can we be sure?  Watch as Jesus willingly goes to the cross to pay for your sins.  Walk to the tomb on Easter morning to see Jesus declared the King of kings – to see life triumph over death.  Jesus wanted Pilate to see.  Jesus wanted Peter and all the others to see.  And he wants you to see.  He is the Way, the Truth, and the Life – for you.

Jesus longs for others to know him.  Perhaps he will give you an opportunity to have a conversation like the one he had with Pilate.  When the world puts you on trial, will you confess the truth about Jesus?  In these times, when truth seems to be whatever anyone wants it to be, Jesus may just be the thing people are looking for.  We know it is the thing that they need.  With the Holy Spirit’s help, we confess the truth of Jesus . . . because we know the answer to “What is truth?”  It is Jesus!

Amen.     

Sermon Text 2024.03.10 — Going the other way

March 10, 2024       Text:  Numbers 21:4-9

Dear Friends in Christ,

Do you ever get frustrated?  Let me share what happened to me recently and see if you haven’t had something similar?  We received a mailing  with a woman’s name on our address.  It looked like a bill from a lab in the southern United States.  I saved it.  A few months later, the same thing.  It had an address if undeliverable, so I sent it there.  A month or so goes by and we get the same mailing.  This time I take it and send a letter to the company.  Basically saying, “we have lived here 25 years and nobody with that name lives here.”  Doesn’t work.  Here comes another – same name.  So, I call.  They commend me for not opening the mail and said they would send me something to clear it up.  Nothing ever came, except another lab bill.  This time I shredded it.

Have you had the same experience?  You try to do the right thing, and it is just heartache and frustration.  We see some frustrated people today.  The difference is, they are not doing the right thing.  The Lord is going to send them a bill alright, and it won’t be pleasant.  Let’s see what happens when God’s people try . . .

“GOING THE OTHER WAY”

One thing we remember about 9/11 is that the first responders went the other way when people were fleeing the twin towers.   They risked and gave their lives for others.  They purposefully were “going the other way” that fateful day into the danger.

The people of Israel complained (again!) against the Lord when he seemed to be sending them “the other way.”  “From Mount Hor they set out by the way to the Red Sea to go around the land of Edom.  And the people became impatient on the way.  And the people spoke against God and against Moses, “Why have you brought us up out of Egypt to die in the wilderness?  For there is no food and no water, and we loathe this worthless food.” (v. 4-5).  They didn’t realize that what God was doing was part of His grand design. 

Do we ever get frustrated and miss the Lord’s grand design?  Why are things going this way?  This cannot be happening.  Where is the Promised Land?  You have got me wandering in the desert.  

At times the Lord must literally, get sick to his stomach.  When we ignore prayer before meals, regard worship as mechanical, or diminish the power of Baptism and the Lord’s Supper.  We make desolate that which is holy and pure.

God addresses this with the Law.  “Then the Lord sent fiery serpents among the people, and they bit the people, so that many in Israel died.” (v. 6). 

He sent the fiery serpents for three reasons.  One, he showed them his just anger for their rejection of his grace and protection these last 40 years.  Second, He wanted show (again!) that their rebellion was the direct cause of their problems.  Their previous rebellion had them wandering in the desert and not proceeding to the Promised Land.  The third reason is to show them their sin and lead them to repentance.

What a wonderful lesson we can learn from our forefathers.  We too become frustrated with God’s timing.  Instead of direction through God’s Word and prayer, we take off for the desert and end up wandering aimlessly.  When we go the other way – away and apart from God this is what happens.

All this death brought the Israelites to their senses.  “And the people came to Moses and said, ‘We have sinned for we have spoken against the Lord and against you.  Pray to the Lord, that he take away the serpents from us.’  So Moses prayed for the people, and the Lord said to Moses, “Make a fiery serpent and set it on a pole, and everyone who is bitten, when he sees it, shall live.’  So Moses made a bronze serpent and set it on a pole.  And if a serpent bit anyone, he would look at the bronze serpent and live.” (v. 7-9)

Our Old Testament is in beautiful harmony with our Gospel on this Fourth Sunday In Lent.  “Jesus said:  ‘As Moses lifted up the serpent in the wilderness, so the Son of Man must be lifted up, that whoever believes in him may have eternal life.’” (Jn. 3:14-15)

This action was necessary because serpents were the idolatrous object of veneration among the earliest peoples.  But the rescue from death that God wrought through the bronze serpent was only a type of what He intended when his incarnate Son bore our sin and was lifted on the cross.  When faith looks up to Christ crucified, God saves from eternal death all victims of the fatal venom of sin.

When we slip into going the other way, when we let frustration and rebellion dominate our thoughts, this antidote is provided by the Lord.  He has absolved us freely and fully.   We are spared hell and granted heaven.

Going the Lord’s way, He prompts us to share this antidote.  Our offerings, our prayers, our service and our worship all work as the antidote for sinners everywhere.  We need all of this daily and richly.

Let’s go the Lord’s Way – right into heaven.

Amen.   

Sermon Text 2024.03.06 — Misconceptions

March 6, 2024 Text:  Luke 23:1-12

Dear Friends in Christ,

By now most of you know my biggest misconception in life.  My seminary roommate.  He showed up in a rusted car, wearing overalls, a torn shirt.  Big guy with a beard.  Farmer from rural Iowa.  After meeting him my parents and I went to get some supplies.  I am sure we were all wondering, “who is this guy?”  Played golf with him last summer and we still laugh about that first day.  Talked to him on the phone just last week.  Turned out to be a loyal friend who I love dearly.  Misconceptions can happen.  What was your first impression of your spouse?  Toni and I both misconceived things the first time we met.  Her misconception was closer to the truth.  My misconception was farther from the truth.

Tonight, we are going to see groups and individuals with their misconceptions.  Are any of them close to the truth?

“MISCONCEPTIONS”

The first misconception is done by “the whole company.”  They say that Jesus is “forbidding us to give tribute to Caesar.”  But Jesus had said in Mark, “Give back to Caesar what is Caesar’s.” (Mark 12:17)  They also say he claims to be a King.  This again was not misleading, because it was true.  He was the Messiah.  He was the King.   But not an earthly King.  The Jewish leaders did not want to understand Jesus.

Pilate didn’t understand for another reason.  You get the impression he didn’t know much about him.  He didn’t see him as a threat to Caesar.  He needed a way out.  I will send him to Herod who has jurisdiction over Galilee.

Herod is the most interesting in the text.  He had wanted to see Jesus for a long time.  Did he know about his father killing the babies three decades earlier to get rid of Jesus?  Herod was excited about what Jesus could do.  What a letdown.  Herod was disappointed, then bored.  He and the soldiers had some fun with Jesus and then he was sent back to Pilate.

The people who put God on Trial in our world today have a lot in common with the people in our text.  They are against Jesus because they feel his teachings are a threat to their way of life.  They know him, and they don’t like him.  Some like Pilate just want Jesus to go away.  Out of the marketplace, out of the school, out of the courtroom.  Others are like Herod.  Intrigued by Jesus.  They’ve heard he is a friend of sinners.  Maybe he can be ally in their choices.  Perhaps they think of him as the original rebel, an inspiration for their cause.  When they learn more, they lose interest or turn against him.

Where are we in this account?  Do we ever misconceive who Jesus is?  We treat him like a divine vending machine, expecting him to dispense blessings for us and then getting angry when we put our money in, and a blessing doesn’t drop.  Maybe we want the good without the trouble.  The forgiveness from him without the forgiving of others by us.

How does Jesus handle the misconceptions?  He keeps quiet.  Refuses to answer the false accusations.  When he does speak, he is respectful, truthful, steady and faithful.  Both Pilate and Herod confirm this.  They can detect no crime.  They became friends that day, but they also unknowingly teamed up to exonerate Jesus.  Because Jesus was innocent.

Look at your God on Trial.   If you are keeping count, these are now his second and third trials of that Friday morning.  He hadn’t slept.  At each stop he receives abuse and mockery.  He knows this path will lead to the cross.  But that is where he wants to go, because he knows who he is – your substitute, your sacrifice, your Savior.

This is the Jesus we want the world to see.  He is not a magician who waves away our troubles.  He is the Messiah who washes away our sins.  He is more than an inspiration for those who fight for freedom from oppression.  He frees us from death and hell.  He has such a love for sinners that he can’t approve of them and leave us trapped, but he forgives and empowers us to fight against them.

Some of the world will continue in their misconception.  But some like Herod, are intrigued by Jesus for one reason or another.  My misconception of my roommate was overcome as I got to know him.  This is how we help people.  Invite them to church and Bible class.  This is where they get to know him.  Through preaching and teaching the real picture comes through.  The Bible starts to make sense.

We know that Jesus.  Our eyes have been opened to see that the man on trial is our God and Savior.  It is God’s gift to us.  It is God’s gift to the world.  There is no misconception about that!

Amen.   

Sermon Text 2024.03.03 — Disruptive Jesus

March 3, 2024                 Text:  John 2:13-22

Dear Friends in Christ,

Have you ever been somewhere where an individual is disruptive.  A classroom?  Family gathering?  Office?  Or how about when you travel?  Each year about 60,000 flights get cancelled which costs the airline industry 3 billion dollars.  Just this week tornadoes grounded flights at Midway and O’Hare.  Haven’t we all had the experience where an illness or diagnosis disrupted our future plans?

In our gospel lesson for today, Jesus seems rather disruptive.  Sometimes this reading makes us uncomfortable as we watch the Savior in action.

“DISRUPTIVE JESUS”

Let’s get right to the text, “In the temple he found those who were selling oxen and sheep and pigeons, and the money-changers sitting there.  And making a whip of cords, he drove them all out of the temple, with the sheep and oxen.  And he poured out the coins of the money-changers and overturned their tables.” (v. 14-16)

Well, this is a different side of Jesus and deep down in our soul, which we don’t talk about at parties we kind of like it.  This isn’t a babe wrapped in swaddling clothes.  He’s not the young boy in the temple with the inquiring mind.  He is not healing or telling parables.  He has a whip, and he is turning over tables.

Some of you don’t like this Jesus.  You prefer the soft, gentle-spoken, going after sheep Jesus.  He confronts sinners.  Outwits his enemies.  But this is not what we get in our Gospel for today.  Jesus is holding nothing back.

The obvious questions arise.  Did Jesus lose his cool?  What about his command to love your neighbor as yourself?  Aren’t we supposed to love our enemies and pray for those who persecute us?

Yes, this is all true.  But please note that this is not a different Jesus.  He is not out of character.  This is our patient, merciful Jesus acting out of love and compassion for his people.  Was Jesus upset?  Yes.  Was he angry?  Probably.  

This is our disruptive Jesus.  A Jesus who loves his enemies enough to disrupt them from their sinful life.  He knows their sins are not good for them.  The same goes for you.  Jesus comes in and disrupts the sinful things in your life and loves you enough to hold you accountable for your sins.  Disruptive Jesus takes our sinful lives and exchanges them for his holy life.  Jesus didn’t lose his cool with the money-changers, he was staying cool enough to save them from eternal damnation.

As your Pastor, I hold you responsible out of love for your soul.  I know that when you sin it is not good for you.  The easy way is to say nothing, but both Jesus and I don’t want to see sinners go to hell.  Believe me, it is not comfortable sometimes.  You get the blowback.  But it is done in love because Jesus wants each one of us in heaven with him.

“Jesus, answered them, ‘Destroy this temple, and in three days I will raise it up.’  The Jews then said, ‘It has taken forty-six years to build this temple, and will you raise it up in three days?’  But he was speaking about the temple of his body.” (v. 19-21)

Jesus goes to the cross and is raised in three days for our salvation.  He comes and disrupts all things that would keep you and me from the loving arms of the Heavenly Father.  This is his Father’s house.  He wants each of us to respect his Father’s house.  He wants to see us in his Father’s house in heaven forever.

Disruptive Jesus commands us to stop listening to the lies of the devil and start doing things the Jesus way.  In our Baptism, he interrupted the corrupt plans of the devil and claimed us as his own.  Now he feeds us with his very body and blood so that faith can be nurtured and sustained.

Before getting excited about table turning Jesus, maybe we ought to examine our own tables.  We confess one truth and then turn the table and live another.  We say sorry in one breath and then turn the table and hold tight to our pet sins.  We try to play God, but he turns the table, and he loves and forgives us and then has his way in our lives.  Jesus is here today to do a little Lenten housecleaning by overturning the tables of our sinful nature.

Jesus knows what needs overturning.  There are things in our sinful hearts and minds that need to be driven out.  There are sinful things that Jesus needs to take a whip to.  So that he can forgive them by his cross.

When Jesus disrupts our lives, he is doing it out of divine love and mercy without any merit or worthiness in us.  Jesus disrupts our sinful lives so we can have eternal life in our Father’s house.  Praise be to our disruptive Jesus who stops at nothing to save us.

Amen.     

Sermon Text 2024.02.28 — Testimony

February 28, 2024 – Lent Text:  Matthew 26:57-75

Dear Friends in Christ,

“After a little while the bystanders came up and said to Peter, ‘Certainly you too are one of them, for your accent betrays you.’”  His accent gave him away as a follower of Christ.  Peter was from the north, Bethsaida by the sea of Galilee, the trial is in the south, Jerusalem.  You understand that, up north it is “Minnesota.”  Down south they ask, “How y’all doin?”  Even in Illinois.  In college I knew the kids from Chicagoland by their speech.

What Christian accent would give you away as a follower of Christ?  Your speech?  The words you use?  How you react in stressful situations?  The cross you wear around your neck?  Like Peter you cannot hide.  The necktie at the hospital might give me away, but the clerical collar surely will.  I’m not there to perform surgery.  I come representing Christ.  Do you see your vocation the same way?

Tonight, in our “God on Trial” series there are two men getting grilled.  One outside.  One inside.  Let’s listen in to their . . . .

“TESTIMONY”

Let’s start with the man inside.  A parade of liars all take their turns on the stand but give nothing but false testimony.  Jesus refuses to be dragged into the foolishness.  He says nothing, but His silence speaks loudly.  Then He gets the big question, “Are you the Christ, the Son of God?”  He confesses the truth, “I am.”  It is such shattering testimony that the chief priest tears his robes.  A little dramatic, don’t you think?  Here is the drama, “He deserves death.”

Meanwhile, we go to the man outside.  The fisherman from Galilee had been warned this moment was coming.  The pressure starts, “You also were with Jesus the Galilean.”  Jesus born in the south, but raised in the north.  Pressure builds.  “This man was with Jesus of Nazareth.”  Is he going to hold out?  The drama builds.  Then the verbal joust to the midsection, “You are one of them, for your accent betrays you.”  He crumbles and swears, “I do not know the man.”  The rooster crows.  His heart aches.  

Ever been cornered by a question like that?  “Boy, you aren’t from around here, are you?  I’ve seen you get up early on Sunday morning and drive somewhere.  You going to church, boy?”  It is time for your testimony.  What do you say?

Sometimes the pressure can be real, depending on your family, your friends, your workplace environment.  In a moment of pressure, we might think we are better off not being counted as a disciple of Jesus.

Matthew doesn’t record it, but Luke does.  When the rooster crowed, “The Lord turned and looked straight at Peter.” (Luke 22:61)  Ouch.  Have you see a face like that?  When you buckled under the pressure and lied?  The face of a parent or a teacher.  And it hurts.  Then the truth comes out, and that same face gave love and forgiveness . . . and maybe a hug.

Look at the face of Jesus.  He is calling you back to Him.  Even when you fail to claim Him, He still wants to claim you.  He shows you His bruises and his blood not to shame but to reveal how much He loves you.  What abuse He absorbs for you.  This is the Son of God, who answers to no one yet stands trial and suffers to save you.

Listen to his testimony.  He says He is the Messiah.  He is God’s anointed One, the one chosen to take your place.  You have been connected to Him through baptism.  When your testimony is weak or non-existent, He steps in and confesses as though He were you.  Consider it a gift to be put on the witness stand and be associated with Jesus.

It is an opportunity.  Peter learned this.  Jesus’ look called him to repentance.  After the resurrection from the dead, Jesus restored Peter and called him to feed his sheep.  Years later, Peter wrote a letter to some of those sheep.  They were Christian citizens who stood out in society – they honored their government, wives who submitted to their husbands, husbands who were considerate of their wives, believers who were willing to suffer for doing good.  People would ask them, “What makes you different?’  And Peter encouraged them to be ready to give a reason for their hope in Jesus.

Friends, I hope your Christian accent gives you away.  I hope people notice that as disciples of Jesus you speak and act differently.   May we be blessed if people accuse us of being with Jesus.  It will give us a chance to tell them about a man who was the Son of God and Son of Man, the Messiah, who came for us and will come again.  That is our testimony.

Amen.       

Sermon Text 2024.02.25 — Who is Jesus?

February 25, 2024 Text:  Mark 8:27-30

Dear Friends in Christ,

During the Super Bowl two weeks ago, there was an ad about Jesus with the tag line, “He gets us.”  It is kind of hard to describe the ad, but one of the takeaways is that people are always trying to define who Jesus is.  Michael Cooper, author and missiologist said this about the commercial, “I began to wonder, is this the Jesus I know.  This wasn’t just a great teacher or preacher who was incarnated.  This was God himself.”  In my reading one of the weaknesses pointed out is that the ad shows Jesus’ humanity but not his divinity.  The one thing I have told people who have asked is that it is getting people to talk about Jesus but what road are they going down?  It is a great time to have this Gospel lesson . . .

“WHO IS JESUS?”

The text begins, “And Jesus went on with his disciples to the villages of Caesarea Philippi.  And on the way he asked his disciples, ‘Who do people say that I am?’  And they told him, ‘John the Baptist; and others say, Elijah; and others, one of the prophets.’” (v. 27-28)

The all-knowing Lord didn’t ask the question because He was having some sort of identity crisis.  He asked the question for the disciples’ sake.  R.C.H. Lenski writes, “He wants the disciples to state the wrong opinions of men in order to set over against them their own correct conviction.”

God does that in Scripture, doesn’t He?  He asked Adam, “Where are you?” (Ge. 3:9)  It wasn’t that God didn’t know.  It was asked so Adam would know.  He was lost.  The answers given in our text are not unreasonable:  John the Baptist and Elijah.  Remember when Jesus had a purple robe and crown of thorns before Pilate and Pilate said, “Here is the man!”  (John 19:5). Behold the man.  A man.  That is all.  Just a man.

It is still the same.  Just a man.  Just another guru.  Just a man with a great following.  Just a great philosopher but nothing more.  That is what bothers people about “He gets us.”  It is not terrible, but it does not go far enough in describing Jesus Christ, the Son of God. 

Now it is time to get personal.  “And he asked them, ‘But who do you say that I am?’  Peter answered him, ‘You are the Christ.’  And he strictly charged them to tell no one about him.” (v. 29-30)

It is a defining moment for them and the world.  The Christ.  They confess it.  He upholds it.  The Christ.  It slaps down all the human speculation about Jesus.  He has no equals.  Jesus alone says, “I am the way and the truth and the life.  No one comes to the Father except through me.” (John 14:6). Christ says it, “I’m it.  There is no other way.”  He testifies to himself.  This is what you want on your death bed.  He is God’s anointed who bore your sins and the sins of the world.  He secured our eternal pardon so that Heaven is our home.

During the Presidency of Andrew Jackson, around 1830, a man named George Wilson killed a government employee.  Wilson was sentenced to hang.  President Jackson stepped in and sent Wilson a pardon, but Wilson did something strange, he rejected it.  No one knew what to do so the case went to the Supreme Court.  Chief Justice Marshall wrote the court’s opinion, “A pardon is a slip of paper, the value of which is determined by the acceptance of the person to be pardoned.  If it is refused, it is no pardon.  George Wilson must be hanged.”  And he was.

It does not matter what people think of Jesus.  We know this, Jesus is the only pardon from sin.  “Whoever believes in Him shall not perish but have eternal life.” (John 3:16). Those who reject that pardon will be eternally punished.  It does not matter how sweet and wonderful they may be.  Scripture says, “Whoever does not believe stands condemned already because he has not believed in the name of God’s one and only Son.” (John 3:18)

Do you remember the author Philip Roth?  He wrote a book EveryMan which was a heads up to all readers that death comes to everyone.  He said this in a New York Times article, “This book came out of what was all around me, which was something I never expected – that my friends would die.  If you’re lucky, your grandparents will die when you’re, say, in college.  Your parents, if you’re lucky will live until you are in your fifties or sixties.  You won’t ever die, and your children certainly, will never die before you.  That’s the deal.  That’s the contract.  But in this contract, nothing is written about your friends, so when they start dying, it’s a gigantic shock.”

Isn’t that how many see it?  Somehow, it isn’t going to happen to me.  But it does, no matter who you are.  Philip Roth died six years ago, an atheist, who had no time for Jesus.

The scenario is all too common.  We all stare at our mortality.  The sunny days, and blue skies and scenes and activities of life come to a close.  Staring at mortality and seeing Jesus – the Bringer of Life and Salvation – and the person just walks away.  Forever sad.

Who is Jesus?  He is our Lord and Savior.  He is the Lover of our souls.  He has overcome sin and death for us.  He is Jesus.  He is our life and salvation.  He guides our life.  He is Christ.  He is our eternity when the earthly ends.  He is our light when the darkness finally arrives.  He is God who has come to grant us pardon and eternal life.  This is Jesus Christ.

Amen.