Sermon Texts

February 9, 2025 Text: Isaiah 6:1-8

Dear Friends in Christ,

A few weeks ago I was sick, something I am not used to, except I was also sick this week. Two times in January, more than the last ten years combined. Crazy. Anyway, what I had was the runny nose, the watery eyes, the sinus pressure. This is when Kleenex and Puffs make their money. While I go with the Puffs plus lotion, when you are blowing the ole schnazz that many times there is bound to be redness, dryness, you know, not a good look. My lips hurt. So, I applied Chapstick. Owee. Those first few minutes after application my lips were burning. Eventually the burn goes away and by morning the lips feel a lot better.
Whenever this has happened to me over the years, I am always reminded of our text. Isaiah and the burning coal put on his lips for his guilt to be taken away and his sin atoned for. This morning then . . .
“THE LORD’S TOUCH FOR UNCLEAN LIPS”
When Isaiah gets to encounter God, he is not giddy about it. He wasn’t on an emotional high. Why? Because he knew he was a sinner in the midst of a holy God. He sees God in humble reverence.
Isaiah found himself in the presence of the great “I Am.” Creator of all that is seen and unseen. He says, “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people with unclean lips.” (v. 5). Isaiah saw what he truly was – a miserable sinner. He mourned for Israel and feared for his life. He had nothing to earn forgiveness. He stood before God in his naked shame.
What happened to Isaiah also happened to Peter in our Gospel. After the miraculous catch of fish, Peter fell down before Jesus and begged, “Depart from me, for I am a sinful man, O Lord.” (Lk. 5:8). That is the reaction of those who get just a small glimpse of God’s divine nature. They are crushed by the reality of their sin.
What about you? You have come to this holy place. You stand on holy ground. You are in the house of the Lord – His temple. You have called upon the name of the Lord, invoking his holy name – Father, Son, and Holy Spirit. You are in the presence of the same God that Isaiah could not abide. We too are men and women of unclean lips. We live in the midst of people with unclean lips. We can’t hide. Our sin is exposed. We stand naked in our sin, without even a single fig leaf to cover ourselves.
For Isaiah, this is when he got the Lord’s touch for unclean lips. An angel flies to the altar, gets a burning coal, a remnant of the burnt offering, and placed it, burning, on Isaiah’s lips, owee, but because of this Isaiah’s sin is forgiven. He was made clean.
We, too, have been made clean. You need no fig leaf, for you are clothed in the robes of Christ’s righteousness. He who did not covet the glories of heaven came down from heaven for the salvation of his people. He has removed your filthy garments and clothed you with pure vestments. The cross is the only door to heaven and Christ is the only image of God.
We no longer mourn our sins. In the Holy Supper the flesh that suffered the holy fire of God’s wrath for you is placed on your lips and tongue, and you are purged of your sin, made holy and righteous in God’s sight. The Lord’s touch for unclean lips.
Say it once, you might mean it. Say it twice and you add weight to you. Say it three times, you must really mean it. In the movie A Christmas Story, a boy named Schwartz first dares another boy, Flick, to touch his tongue to the frozen flagpole on the school playground. Unimpressed, Flick declines. Schwartz ups the ante by double-dog daring Flick to do it. Flick laughs at that. Finally, Schwartz applied the coup de grace by triple-dog daring Flick. Flick couldn’t laugh this off without losing all credibility. Nothing could be more serious than giving the challenge three times. What happens? Watch the movie. It’s a great scene.
“Holy, holy, holy, is the Lord of hosts.” (v. 3). Three times Isaiah tells us who the Lord is. We are condemned no more, we stand with the angels and archangels and all the saints of heaven and sing with them the threefold hymn of praise, “Holy, holy, holy.”
Your tongue is loosed to sing God’s praise and tell of His glory. You no longer have to fear because you have received The Lord’s Touch For Unclean Lips.
Amen.

February 2, 2025 Text: Luke 2:22-24

Dear Friends in Christ,

When the Gospel was read today, how many of thought, “I remember hearing these same words recently.” Well, you would be correct. You are dismissed. No, please stay. Our text for today we also heard on December 29, 2024. That day the sermon was also on the Gospel, but we concentrated on Simeon and his words. Today we focus on the first three verses which are right before Simeon enters the picture.
Back in 1931 Universal Studios produced the movie Dracula. In that movie you may remember the creepy black and white details of the interior of the eerie castle. Spider webs are everywhere. The white webs remain undisturbed as the Count makes his way through them. On the other hand, Mr. Renfield, who is following the Count, must cut through the webs. Dracula pauses and remarks, “The spider, spinning his web for the unweary fly. The blood is the life, Mr. Renfield.”
As we focus on Mary’s purification today and Jesus’ presentation in the temple, we tie these happenings together with the Old Testament commands. It helps us to see . . .
“THE BLOOD IS THE LIFE”
As Lutherans one of the things that we believe is that “Scripture interprets Scripture.” That is so true today. Mary and Joseph are going for Mary’s purification because it was commanded in Leviticus chapter 12.
In this chapter God speaks to Moses who then passes on these instructions to the people. The Lord tells him that when a woman bears a male child she shall be unclean for seven days. On the eight day the child is to be circumcised. That happened to Jesus right before our text in Luke 2:21. Then the woman is to continue in the blood of her purifying for thirty-three more days. So, we know that Jesus when presented is 40 days old. The first verse of our text says, “And when the time came for their purification according to the Law of Moses, the brought him up to Jerusalem to present him to the Lord.”
We don’t follow the Old Testament laws today, there is no 40-day purifying for women, but they do need time to recover from childbirth. We could say we do present our children, either at the birth, the baptism, a gathering. There is a moment of “welcome to the world.”
Mary and Joseph did this for Jesus. They presented him to His Father. Back to Leviticus. The Lord commanded that after the purifying the parents bring to the priest at the entrance to the tent of meeting a lamb a year old for a burnt offering or a pigeon or turtledove for a sin offering. This made atonement for the mother. She would be clean from the flow of her blood. Since Mary and Joseph gave the birds instead of the lamb for the sacrifice, we know that they were poor. Again, our text, verses 23 and 24. (“As is written in the Law of the Lord, ‘Every male who first opens the womb shall be called holy to the Lord’? and to offer a sacrifice according to what is said in the Law of the Lord, ‘a pair of turtledoves, or two young pigeons.’”
A sacrifice meant blood was spilled. This whole thing is bloody. The circumcision would have been bloody. The purifying was bloody. But you see, the blood meant something. The blood is the life.
We can bloody ourselves up pretty good with our behavior. A right cross to the mouth when we talk about others. A left jab to the eye when we see things differently than the Lord. An uppercut to the nose when we sniff around in places we shouldn’t be. Then the knockout punch to the side of the head when we downplay our deeds. We are bloodied. We are down . . . and we are out. We need some help getting back to our feet.
The blood is the life, but not our blood. It is the blood of the circumcised child who became an obedient Son of the Father all the way to the cross. It is the blood mingling down to take care of our questionable behavior. God set aside animal blood in the Old Testament as a picture that pointed to the person and work of Jesus Christ. Deuteronomy 12:23a says, “Be sure you do not eat the blood, because the blood is life . . .” But Jesus freed us from this restriction through his blood. So much so that the Apostle John writes in chapter 6, “I tell you the truth, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day.”
Jesus was born to shed his blood and give us life. The blood is the life.
Amen.

January 26, 2025 Text: 1 Corinthians 12:12-31a

Dear Friends in Christ,
You receive a gift…and there it is a Mr. Potato Head. You pull out the potato head with all the holes that you will fill with body parts. This is going to be fun. You continue pouring out the contents, but you have 10 eyebrows, no nose or mouth, one eye and no ears. What’s going on here! How will Mr. Potato Head hear and believe?
Did you ever have this joy or see it in your child or grandchild? A nose where an ear should be? A mouth on top of his head? It probably brought on some good laughter. But children at a young age realize something. We have and need different body parts, and they have their necessary place.
Today in our text Paul is comparing the Christian Church to the parts of the body. We all play a part. You are part of a living body, and whatever function the Lord has assigned to you as part of the body, you can know that in the Lord your labor is not in vain.
You get to see yourself as a body part this morning. The question . . .
“WHAT BODY PART ARE YOU?”
Paul addresses the Corinthian congregation because this is becoming a problem. They see themselves as separate – Jew, Greek, slave, free – Paul is pushing their commonality. They are one body. One Spirit. Why does this text matter to us?
It matters because we distort our place in the body of Christ. We can divide ourselves in one of two ways. 1. We labor with a misplaced sense of inferiority, or 2. We labor with a misplaced sense of superiority.
It is easy to go after those who have an elevated view of themselves. The Corinthian church had many such people. Paul has already taken many of these folks to task in the preceding chapters. But here in the text he starts with those living with feelings of inferiority.
“Because I am not a hand, I do not belong to the body,” or “because I am a not an eye, I do not belong to the body.” (v. 15-16) Brilliant Paul, just brilliant. He is forcing the superior feeling people to empathize with those who feel inferior. They don’t even know what happened. So gracious.
Both groups need the stinging word of God’s Law. If you do not feel you are part of the body, you are accusing God of bad design. You have just broken the 1st Commandment. You have also broken the same commandment if you grovel in your greatness instead of God’s.
God knew what He was doing when He designed the body. “God arranged the members in the body, each one of them, as he chose. If all were a single member, where would the body be? As it is, there are many parts, yet one body.” (v. 18-20) Beautiful. Look at it this way, we don’t want all mouthy people in the body of Christ. We don’t want those just good at listening. We need a combination. Those who speak well, but those who listen well. It is even better if people communicate and hear.
To those on the high horse, Paul has these words, “The eye cannot say to the hand, ‘I have no need of you,’ nor again the head to the feet, ‘I have no need of you.’” (v. 21) Every member needs every other member. That is how bodies are made.
Paul says we were all “baptized into one body” (v. 13). We are incorporated into the Body of Christ. Think about that. Whatever you can do or can’t do, flashy or pedestrian, if you are in Christ by your Baptism, you are a treasured member of the most exalted Body in the entire cosmos.
We are to have no division, because we are one in Christ. Loved, forgiven, saved. Made for this time and place. Giving of self for the body. Sharing the heartaches and the joys.
Could we have a better verse for today? See how the Lord planned this celebration for our body today. Verse 26b: “If one member is honored, all rejoice together.” The baptism of Ezra Simon Kirchner. It has been a long time coming. Patience has been needed. Ups and downs. Mary Anne and family made it to this day. My family has been praying for this day. Many of you have been praying for this day. The Lord brought it all about in His time. Today the body rejoices, like we always do when we witness a soul being baptized into Christ. Ezra’s joy, is my joy, is your joy, is the joy of the worldwide Christian Church.
So, have you answered the question? What body part are you? In Christ, we mesh, we care about each other. Everyone belongs, no matter what part you see yourselves as, we are united in Christ.
Amen.

January 19, 2025 – Sanctity of Human Life Text: John 1:1-14

Dear Friends in Christ,

In the beginning it was dark. Life begins in darkness. Let’s face the darkness firsthand.
Picture yourself on the other side of the bathroom door, locked and lying on the floor. You are crumpled among cartons, paper wrappers and pregnancy sticks with plus signs. Assaulted at the party and impregnated unwillingly, now throat knotted, eyes hot, gut twisting, fingers clenching. Reputation at risk, freedom and future in danger, success and sanity at stake. Baby daddy bullies you, father bawls you out, mom turns her back on you. Abandoned, ashamed, afraid, and what now?
The shadow of death and darkness settled over the valley. It is black like Hagar the handmaid having Abraham’s illegitimate issue, like Bathsheba bearing a baby not belonging to her husband. It gets black like Lot’s daughters when they liquored up and lay with the old man. It goes black like Mary knowing not a man and subject to public disrepute. Darkness has a name, and it is sin, iniquity, evil. It goes by privacy, choice, rights, or just abortion. But working darkness on the outside doesn’t remedy the darkness on the inside.
A better rescue remains. There is an answer for the darkness. The deep shadow has not arrived alone. Light always attends. It’s fit for power made perfect in weakness, fit for heavenly involvement. Son of God, came near, at hand and at work, made like his brothers in every respect. As a servant, obedient unto death. With grace and forgiveness from the outside, Jesus enters, driving away the dark by the everlasting light of Lord God Almighty. The Christ has died blameless to absolve your guilt, and He’s returned from the dead so that your conscience and spirit have release. There’s nowhere that darkness doesn’t touch, but there’s nowhere that the Lord doesn’t accompany. For those who perceive it . . .
“LIFE SHINES IN THE DARKNESS”
Behold the blessings, even on the other side of the bathroom door. Ultrasound pulse and sonogram smile, first word and first step, hugs and kisses. You anticipate birthday wishes and bedtime stories, tea parties and water fight. You are at the threshold of wiping gameday sweat and drying homework tears, learning to drive and late-night talks. You’re appointed for graduation caps and wedding gowns, “thank you mom and dad”, and belonging. Life shines in the darkness.
Picture yourself on the other side of the bedroom door. Shoulders slumping, head hung low. Buried under collection letters and divorce papers. Screams go silent, tears run dry, the empty bottles mock you. You are brought to your knees, and you can’t hold a distinct thought to pray. Ready to make the haters pay, you gaze at the blade like a misty graveyard. Desperate to take the pain away, you eyeball the bullet. Who would listen? Who would miss you?
Darkness settles over the land from the sixth hour until the ninth hour, then stretching into three days. It burdens like Paul, afflicted and imprisoned, appealing, “Take away the thorns!” It feels burdensome like Jesus, starved in the desert, sweating blood, pleading, “Take away this cup!” Some call it escape or ending it all. But wielding to the darkness on the outside won’t relieve the darkness on the inside. It doesn’t secure anything.
We have an antidote to the darkness. Eternal Word made flesh, present and powerful, subject to weakness, sharing in the flesh and blood the same as children. With compassion and mercy from above, Jesus engages, casting out the darkness by heavenly light of life. This Christ has died innocent as atonement for sin, and He’s risen again so that your body and being have relief. Life shines in the darkness. He is the Way, the Truth, and the Life. He comes to give life. See the gifts even behind the bedroom door. Second chance and next chapter. Improved relationships. Purpose for life.
Picture yourself on the other side of the backroom door. Drifting between consciousness and confusion. Hooked to ventilator and catheter, hemmed in by bed rails and monitor beeps. Layered with drugs, abdominal nausea, aching everywhere. Spoon fed and sponge-bathed. Who’d live like this? Why not speed the process?
It blemishes like Job, bereft of everything dear and beset with disease. It blights all like Cain, or Naaman, or Bartimaeus, even like Jesus Himself disrobed and disfigured. The darkness has a name; end-of-life options, medical aid in dying, death with dignity. But wreaking darkness outside can’t heal the darkness inside. It doesn’t sustain anyhow.
Because a truer redemption remains. Here comes an authority over the darkness. The pitch black cannot occupy all by itself. Light inevitably unseats it. The Lamb of God sacrificing and arising, fits us for holy incarnation. Almighty Immanuel gave self. Carrying sickness and bearing sorrows. Your Christ has died righteous in exchange for your soul, and He’s resurrected so that very soon you will be rejoicing. Life shines in the darkness.
Witness the privileges even beyond the back door. Singing and praying. Distractions cast aside. Expressing yourself and advancing toward a family reunion. Life shines in the darkness.
Take no part in the unfruitful works of darkness. Instead, expose them. We are a chosen race, a royal priesthood, a holy nation, a people belonging to God. We proclaim the excellencies of Him who called you out of darkness into His marvelous light. They will see His face, His name on their foreheads. Night is no more, no light of lamp or sun, for the Lord God will be their light, and they will reign forever. Life shines in the darkness. Amen.

January 12, 2025 Text: Isaiah 43:1-7

Dear Friends in Christ,

Do you all know what day Friday was? Quitters Day. You have maybe seen the commercial that states, and this is backed by research, that people quit their new year’s resolutions by the 2nd Friday of January. The main reason? People set goals that they cannot reach.
This can all be a pattern for our feeling of being worthless, incapable. Have you ever had a loved one or teacher or coach that told you that you were a disappointment? For most of us in life, the biggest disappointment is when we let ourselves down. Why did I do that? If we could change that sin that still haunts us. The one word we want to take back. The night we lost our virginity, the day we lost our temper, the time we lied, the moment we used the Lord’s name in vain. You can’t take it back. It’s part of the history on your hard drive.
And you don’t want the world to know that you are not the student, citizen, employee, employer, friend, husband, wife, parent, grandparent, brother, sister, child, man, or woman that you should be. You don’t want everybody to know you fail God, you fail others, you fail yourself. Worthless. Incapable. Poor, miserable sinner.
Ok, you feel pretty crappy. But let’s get our eyes up. Come on, stop pouting. Our text has something wonderful to share with you . . . there’s a hint of a smile, I can see it. The Bible promise is that . . .
“YOU BELONG AS THE LORD’S”
Let’s get at it. “But now thus says the Lord, he who created you, O Jacob, he who formed you, O Israel: ‘Fear not, for I have redeemed you…’” (v. 1a). The words that get us started are “fear not.” The restoration of a shattered Israel is impending. There is a Savior coming. The Israel to be restored will be composed of Jew and Gentile – the Church.
The Church. Not a denomination…but the redeemed. In an instant we are carried from Manger to the Cross. The Christ comes to redeem us – buy us back from the depths of hell because of our sinful ways.
Our belonging as the Lord’s is so personal. “I have called you by name…” (v. 1b). Old Testament scholar H.C. Leupold calls this statement an idiom meaning: “I have appointed you for a very special purpose in a direct way.”
People need purpose. So many people struggle because they have no foundation, no purpose. Monday I was expecting to work from home because of the expected snow. I would work from home but had no big purpose for getting up. When I did get up, I had a text the ladies were convening for Bible Study on Tuesday. Purpose #1 – I would need to go to church to shovel for their early morning arrival. As I shoveled, our custodian Roman Lenart came by to get his gloves he had left earlier in the day. It was time for purpose #2 – his vehicle battery was dead. The Lord made it that I was at church at the time he needed help. We drove to Toni’s work, got the jumper cables, and Roman was on his way.
God gives us the reasons for our existence. We are named. That’s purpose. This naming reminds us of our Baptism. God put His imprint on us in the water and the Word. You thought you were worthless, incapable, a quitter. Come on now, brothers and sisters you have a purpose to draw others to the forgiveness and heaven won by Jesus. You walk out of here as God’s best – the salt of the earth, the light of the world. Named His People forever and ever.
Now the most special relationship. This wonderful expression from the Lord – “You Are Mine.” The Manger – A Cross – An Empty Tomb. It all adds up, doesn’t it? For the sake of Jesus God has a special claim on us. Christ would enter our world to stake His claim on us through His payment for sin at Calvary. Though life can be hard and painful at times we live in the knowledge of Christ’s great love and soon return for us.
When the boys were little, they were a little scared of their first time on a rollercoaster. One talked the whole way up, the other was quiet. The key was that I wasn’t frightened. They caught my eye. I had a smile, said, “This will be fun.” And sure enough, by the time we got off, they were ready to go again. They still enjoy the thrill to this day.
Life can have some scary rides. God doesn’t use them to terrify us – but for us to catch His eye – to teach us that He is in control – that we can trust Him. And most of all, to teach us that because of Jesus we belong to Him – not to this world.
There it is . . . your hint of a smile is now big grin because You Belong As The Lord’s.
Amen.

December 29, 2024 Text: Luke 2:22-40
Dear Friends in Christ,
Today I invite you to live and die with peace. Like St. Simeon. And St. Albert. You’ve met St. Simeon in our text. I will introduce later to St. Albert.
“PEACE FOR LIFE AND DEATH”
When I preach it is always good to be a little uneasy. It helps me to concentrate. Johnny Carson said he was always a little nervous when he performed because it kept his mind on the task at hand. I feel the same way.
Do you think Mary felt a little uneasy as she approached the temple with forty-day-old Jesus? She had never before offered a sacrifice for purification after childbirth. What if she did something wrong? In God’s House. With priests watching.
Mary was not only at the temple for her purification. She arrived with Joseph so that Jesus could be brought back. Ever since God spared every firstborn Israelite male at the Passover, all firstborn Israelite males belonged to God. They had to be brought back. Joseph and Mary intended to buy back the One who would buy them back. They were at the temple to redeem the Redeemer. Wouldn’t that make you nervous?
Now something happens that gives the parents pause. A stranger wants to hold the child. Maybe Simeon was frail or had tremors. We don’t know the conversation, but Simeon ends up with Jesus in his arms. Simeon acts like he is taking one step into heaven. He exclaims, “Lord, now you are letting your servant depart in peace, according to your word; for my eyes have seen your salvation.” He was holding in his hands God’s salvation.
I read the other day about a 30-year-old who died in the sleeper cab of his truck just resting at a truck stop. You and I do not know when we will die. Simeon didn’t know if he would live more days, weeks, years. It did not matter. He had seen his salvation. He did not need to worry about what his sin would do to him or his status with Almighty God. He didn’t need to worry about his status on Judgment Day. He could depart that temple in peace. Simeon could have peace for life and death.
Wouldn’t you like the privilege of holding Jesus in your hands so you could live and die with peace? You have a greater privilege. You get Jesus in your body in the Lord’s Supper. Simeon knew Jesus was his salvation, but he didn’t know how. You do. You know the cross of Jesus. You know He died for you and me. You have peace because He bore your grief and sorrow. Trusting Him you do not need to worry about your status with the Almighty. Trusting him you do not need to worry about Judgment Day. That baby grew and redeemed you years later. Whether living until tomorrow or into many more decades you can live in peace and die in peace. Like St. Simeon.
And St. Albert. Who is St. Albert? He is a combination of the Christian men who have been a part of my life in three churches I have served in 33 years. From 1991 until now I have been blessed the Lord has put them in my life. What did they all have in common? They all lived and died with peace. What did that look like?
They were faithful in worship and Bible Class. Most of the time in a suit and tie. They knew Sunday was the Lord’s Day. They did no work. They loved their wife. They loved their family and brought them to worship. They didn’t use bad language, because they understood the Lord gives us so many other words to use. They didn’t imbibe excessively. I can still see in my mind seeing them for the last time at the Lord’s altar. By the next Sunday they were with the angels, and archangels and all the company of heaven. They departed in peace because they knew life was more than this brief time on earth. They all knew their Savior was not dead in a tomb. They knew they wouldn’t be abandoned to the grave. Their souls are with the Lord, and they await the resurrection of all flesh. I miss their encouragement and wisdom. But I will see them again. I will see them again. You have the same promise. You, too, can die with peace.
So, today if communing remember the Christ child held by Simeon became the Christ adult who redeemed you at the cross. In the Supper, He comes down to you. He grants you forgiveness and peace.
When we say the Nunc Dimittis we repeat the words of Simeon. Departing in peace. Word fulfilled. Eyes have seen salvation. You can live with peace. And when it is time, you can die with peace. Like St. Simeon. And St. Albert.
Amen.