Sermon Texts

March 16, 2022 – Lent                        Text:  John 18:1-11

    On January 17, 2004, a sixty-ton sperm whale died and was beached in Taiwan.  Two weeks later, authorities decided to truck the whale to a lab to perform an autopsy.  People gathered in the streets to watch the whale carcass being driven through their town.  Then it happened . . . as the truck crawled through the city, with crowds watching . . . the whale exploded.  The insides of this whale splattered cars and people and shops.  Traffic stopped for hours.  The smell was unbearable.  I think we can safely say no one saw that coming.

    Isn’t that our life?  Cruising the road of life and a whale explodes.  We are left hurt and a confused and a mess.  We ask why?  Why did she leave me?  Why did my son get arrested?  Why a cancer diagnosis?  Why did we lose so much?  Why?  Why?

    Our sermon series on the Witnesses of Christ continues tonight with John 18 and we meet Malchus.  He was just doing his job, minding his business and boom – a whale explodes.  A fisherman from Galilee cuts off his right ear.  No one saw that coming.  But that night and today daily in our lives . . . 

“JESUS ENTERS OUR MESS”

    Let’s set the scene.  Judas had with him a band of soldiers with lanterns and torches and weapons.  They have come to arrest Jesus.  These same soldiers the next day will mock Jesus, flog Jesus, and crucify Jesus.

    Who is leading this Jewish posse with so much firepower?  Judas.  What is Judas up to?  Betrayal.  You hear it every time we celebrate Holy Communion, “Our Lord Jesus Christ on the night when he was betrayed.”  This is the night.

    Then the chaos begins.  After some brief chatter . . . a whale explodes.  Peter draws a sword and cuts of the right ear of Malchus.  Ouch!

    You’ve had something similar, haven’t you?  A burn.  Ouch!  A turned ankle.  Ouch!  Bumping your head and having it bleed.  Ouch?  More than physical pain, you have had emotional pain.  A daughter that just can’t seem to get out of her own way.  A death that pervades your thoughts.  A conflict where you see no ending.  What are you doing about it?  Consulting an attorney.  Going to a counselor.  Crying at night.

You are trying to control it the best you know how.

    In our text it appears Judas is running things.  But is that true?  No.  Christ is really in control.  How so?  Verse 4, “Jesus, knowing all that would happen, came forward.”  The control is clear.  The enemies come and Jesus goes to meet them.  Jesus doesn’t run.  When the sword strike happens he tells Peter to put his sword away.  Jesus says in John 10:18:  “No one takes my life from Me, I lay it down of my own accord.”

    During World War II, psychologists compared ground troops with fighter pilots.  They determined that after 60 days of fighting, the anxiety of the ground troops was astronomical.  After those same 60 days, an incredible 93% of fighter pilots were happy and at peace.  Why the difference?  The fighter pilots had control.  Ground troops felt helpless, like they were targets in a shooting gallery.  The point?  Popular wisdom tells us, “Always seek control.”

    We don’t need war to tell us that.  Just sit in traffic on an interstate.  Or board an airplane.  So what’s the plan when the whale explodes?  An alternate route, please.  Or have a parachute on the plane.  We face the exploding whale by taking control.

    The problem is, it doesn’t work?  You can’t just hop off the interstate.  Security will never let you on with a parachute.  What does work?  Relinquish control.  Give it up.  Let go.  Resign as CEO of the universe.  Give your entire mess to Jesus.  His control is clear.

    Let’s read verse 9, “This was to fulfill the word that He had spoken:  ‘Of those whom You gave Me I have lost not one.’”  Christ is calm.  His calm is contagious.  He trusts the Scriptures. 

    “Behold, the Lamb of God who takes away the sin of the world.”  Christ is in control of sin and He takes it all away.  “I am the light of the world.”  Christ is in control of darkness.  He takes yours away through the light of His grace and mercy.

    Ever sign one of those pieces of paper for your child that you are the responsible party?  Christ signed His name for us – and He wrote it in His own blood.  When we were baptized, Jesus took full responsibility for us.  When the whale explodes, Jesus is the responsible party.  Not us.  It is His job to see us through the mess.  Christ the Shepherd, we the sheep.  Christ the Bridegroom, we the Bride.  Christ the Rabbi, we the disciples.

    One of these three is happening right now.  We are heading for a mess.  We are in a mess.  We just went through a mess.  No matter, we don’t become hopeless or anxious or faithless.  We can stay calm.  Why?  When whales explode, Jesus delivers perfect peace.  He reaches out his hand and heals.  Just ask a man named Malchus whom Jesus healed.               Amen.     

March 13, 2022                              Text:  Jeremiah 26:8-15

Dear Friends in Christ,

    A few years ago in Cape Jarvis, Australia there was a film clip of a tourist boat ferrying people to the site of a dead whale.  There they could stand on the whale and watch the sharks eat the carcass.  A local official was outraged and immediately sought legislation to, “protect people that were too stupid to protect themselves.”  

    We might agree with that official but we are foolish when God warns us of sin and we still go forward in spiritual danger.  In our text, God sends Jeremiah to warn the Lord’s people of their wickedness so they can repent and receive forgiveness.  They didn’t want to hear it and they want to kill Jeremiah.

    God always has a purpose and He does this morning as well.  What is it?  Let’s see together how God can find salvation in . . . 

“HOLY DESTRUCTION”

    God’s holy things are subject to destruction when his people ignore his Word.  Jeremiah speaks of this holy destruction to the Lord’s house.  It was going to be desolate and deserted like Shiloh one of the original places for Israel’s worship.  Shiloh was destroyed because they worshipped false gods.  So how does everyone react?  They want to kill the messenger.  They want Jeremiah to be destructed.

    Paul warns of holy destruction of people in our Epistle.  If you walk as an enemy of the cross your God is your stomach, your glory is in your shame and your thoughts are all on earthly things.  This is a path to destruction.

    In the Gospel Jesus speaks of the destruction of those who resist the Lord.  Jerusalem will be desolate by AD 70 after they kill Jesus who is just one in a long line of prophets who have been killed for teaching and preaching God’s Word.

    Today’s lessons are a warning for us, that even we are subject to destruction if we ignore His Word.  Whole church bodies are left desolate if they abandon the Lord’s Word.  Congregations can self-destruct if they fight among themselves.  As individual Christians we struggle constantly against sin.  We don’t always take God’s Word to heart if it challenges our beliefs.  If we don’t heed God’s warning, we can forfeit our holy status and be destroyed eternally.

    In 2017, Adidas, sent a promotional e-mail to the Boston Marathon participants.  It read, “Congrats, you survived the Boston Marathon!”  Adidas, could have a great crisis on their hands, thinking back to the Boston Marathon bombing of 2013.  Adidas got a spokeswoman out front – Maria Culp – yes, her real name – and this company was smart enough to accept responsibility and issue a mea culpa:  “We are incredibly sorry.  There was no thought given to the insensitive e-mail we sent Tuesday.  We deeply apologize for the mistake.”  The apology was well received.  Besides, chuckling at the ironic humor of her name, her audience took the apology as heartfelt, straightforward, and, most important, immediate.  Adidas avoided a crisis.

    For us, we avoid a crisis, a holy destruction, when the Lord sends us His Word that brings us to repentance.  Out of the wreckage of our sin, the Lord can rebuild us in His image.  This is what Jeremiah was doing for the people.  He was warning them only to bring about repentance and prevent suffering.  

    The Lord has done the same thing for the New Testament Church.  He brought the Jews and Gentiles together as a holy nation, the New Israel, the Church of Jesus Christ after His Ascension.  He raised up a new visible church during the time of the Reformation after the church’s teachings deviated from the Word of God.  Even our individual destruction takes place when the Lord admonishes us into turning from our wicked ways and listening to His Word.  Our soul is saved.

    All of these “holy destructions” are able to bring blessings and restoration because of the destruction of God’s Holy One.  Jesus’ destruction on the cross was a holy destruction.  He was destroyed, but God raised Him up again, bringing something good out of the destruction.

    His destruction was a painful experience.  He had done nothing wrong and helped people His whole life.  By the scheming of wicked men he was destroyed, and, amazingly, this was according to God’s holy plan.  Out of the destruction, God brought the highest good.  After three days in the tomb – resurrection!  His resurrection is our resurrection.  Out of Christ’s Holy Destruction comes our salvation.

    Jeremiah showed his faith when he said, “But as for me, behold, I am in your hands.  Do with me as seems good and right to you.” (v. 14)  Because of Jesus’ holy destruction and resurrection, we can cling to the same faith.  Our sins are forgiven.  The Words of absolution are certain.  Our Baptism remains.  We will not be destroyed eternally.  We are saved.  Holy Destruction!

                                Amen.      

March 9, 2022 – Lent                                      Text:  John 12:1-11

Dear Friends in Christ,

    Marie Kondo is known for organizing.  She has written four books and had a Netflix series on the subject.  She has been listed by TIME magazine as an influential person because she realized that people are surrounded by so much complexity and clutter.  Her method of organizing is known as the KonMari method.  It consists in gathering all your belongings and then only keeping things that bring sparks of joy.  

    Who doesn’t need to simplify?  Who doesn’t need to declutter?  Who doesn’t want sparks of joy?

    In Lent, we are meeting witnesses to Christ’s Passion in John’s Gospel.  Today, John introduces us to the Marie Kondo of the Bible.  Who is that?  Mary.  Mary, the sister of Martha and Lazarus.  Mary who simplifies and declutters.  Mary who helps us to see sparks of joy.

    How does Mary do it?  She does it by . . .

“REPLACING GET WITH GIVE”

    Pretty simple, right?  Replace get with give.  Get only clutters things.  Get only confuses things.  Get only makes us miserable.  Get ahead.  Get back.  Get even.  Get even more.  Get revenge.  Mary replaces get with give.  Mary gives freely.  Mary gives joyfully.

    Are you in an emotional rut and you would like sparks of joy?  Replace get with give.  Here’s the context.  In John 11, Lazarus dies.  After four days, he stinks to high heaven.  Jesus weeps.  Then He shouts, “Lazarus, come out.”  Lazarus comes out alive and a little groggy. 

    Well, the Jewish leaders are not happy.  Raising people from the dead.  Jesus is no longer a nuisance He is a threat.  From that day on they made their plans for His death.  As we get to John 12, Jesus has a price on His head.  So does Lazarus.  “The chief priests made plans to put Lazarus to death as well on account of him many of the Jews were going away and believing in Jesus.” (vs. 10-11)  The evidence, Lazarus must be destroyed with Jesus.

    That’s the context.  Here is the cost.  “Mary therefore took a pound of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair.” (v. 3)  Do you know the cost?  A year’s income.  Wow!  Ever dropped that much in an instant?  Me either.  Mary is stepping out in faith.  Get is being replaced with give.

    Now the comparison.  It is between Mary and Judas.  Mary is extravagant and has gone over the top.  Judas?  He feigns concern for the poor but wanted the money for himself.  Judas is threatened.  All because Mary lives by one word – give.

    Mary is generous.  Judas is greedy.  Mary gives with joy.  Judas is a miser.  Mary sacrifices financially.  Judas won’t give a nickel.  Mary shows her faith with actions.  Judas talks a good game but doesn’t mean it.  Mary loves the word give.  All Judas can do is get.  Get more.  Get ahead.  And it will kill him.

    It all leads to the cross.  “’Leave her alone,’ Jesus replied, ‘so that she may keep it for the day of My burial.’” (v. 7)  Mary understands the cross.  She believes these words, “Behold the Lamb of God, who takes away the sin of the world.”  And these from John 2:13:  “Destroy this temple, and in three days I will raise it up..”  Mary gives Jesus everything she has.  Jesus is going to give Mary everything she needs.  This preparation fills the room with the smell of costly perfume.

    Smells are powerful, aren’t they?  The smell of a workplace.  The smell of a school.  The smell of a bakery.  How about scents?  The perfume of your wife, or your mom or your grandma?  Smells can bring out emotions.  It may take us back to the person it reminds us of.

    That is true of Jesus.  This strong perfume lingers with Jesus throughout Holy Week as He makes His way to the cross.  When Jesus gave Himself completely – all of His love and mercy and grace, holding nothing back for us – He might still have a faint smell of the sweet fragrance.  A reminder He mad been marked with one word – give.

    Jesus said this in Matthew 26:13:  “Wherever this gospel is proclaimed in the whole world, what she has done will also be told in memory of her.”  Why is that?  Because the kingdom of God is not about hoarding.  The kingdom of God isn’t about being cheap.  The kingdom of God isn’t about get.  Get will kill us.  God’s kingdom is about give. Then what?  Sparks of joy.  “It is more blessed to give than to receive.” (Acts 20:35)  Mary, the sister of Martha and Lazarus, shows us that the kingdom of God is about giving generously, giving joyfully, and giving completely.

    We can boil it all down tonight.  As a child of God we have one simple, powerful and life-changing word.  Try it out.  It will bring so much joy.  The word?  Aw, c’mon, you know by now, don ‘t you?  G-I-V-E.  Give.

                                    Amen.

March 6, 2022                              Text:  Deuteronomy 26:1-11

Dear Friends in Christ,

    Most of you have heard of St. Patrick.  He even has a celebration day later this month.  He was born around 386 AD to a pious Roman Catholic family.  Grandfather was a Pastor, father a deacon but religion wasn’t a big topic at his home.  At 16 he was captured by Irish pirates and sold into slavery to tend sheep.  A druid priest owned him.  During this time of bondage he cried to the Lord in prayer and became more convinced of his Christian faith.  He then escaped Ireland became a free man and in response to his “redemption” he was ordained a bishop.  He then returned to Ireland to shepherd a small Christian congregation and spread God’s Word to unbelievers.  After initial resistance, the Holy Spirit opened the hearts of many through St. Patrick and unbielevers were brought to faith.

    Patrick would understand the journey of our text.  Israel going from slavery to freedom.  God wanted them to remember.  He too would like us to remember our journey from bondage to sin and death to being free and redeemed through the work of Christ.  It is all encapsulated in Lent.

“AND SO IT BEGINS”

    The Israelites have an inheritance waiting for them.  A land the Lord is giving them to live in.  A response to the Lord their God should then follow.

    What did these people have to go through to get to this point?  Well, they had to suffer.  The Israelites were the slaves of the Egyptians and their leader Pharaoh.  Their lives were bitter as day and night they were making brick and mortar to build the Egyptian empire.  Were their cries to the Lord not heard over the sound of the whips the taskmasters used on their bodies?  

    Cyril of Jerusalem, an early Church Father saw Pharaoh as a figure for Satan.  A cruel tyrant of sin and evil.  “The old evil foe now means deadly woe; deep guile and great might are his dread arms in fight.”  This same Satan uses his slyness and treachery to fight against you, to wear you down, to destroy you.  Maybe you see dimly the Promised Land ahead because the riches of the world or the concerns of your life or the sickness that won’t go away bring gloom and fear.  Satan and sin and death are cruel taskmasters.  They can tighten their grip as you labor and doubt.

    “Then we cried to the Lord, the God of our fathers, and the Lord heard our voice and saw our affliction, our toil, and our oppression.” (v. 7)  Lent confronts us with our sin.  John the Baptist cries out in the wilderness, “Repent, for the kingdom of heaven is at hand.” (Mt. 3:2) 

    We do have one advantage in Lent.  We know the end of the journey:  Christ’s cross and open tomb.  We know the grace and mercy and love that Jesus has for us His wayward children.  We know Jesus turned aside the temptations of Satan and in obedience won our salvation.  Again this Lent we kneel before the Lord in humble shame and guilt and hear those beautiful words – “You are forgiven.  You are mine.”

    The Lord made good on His promise to the Israelite nation.  Moses said, “Let my people go” and after plagues and Passover, Pharaoh did.  But then as evil people are apt to do, he changes his mind.  We can trap them at the Red Sea.  Pharaoh and his army were no match for Almighty God.  Dry ground…let’s go!  Then a massive drowning of those who let their hatred engulf them.

    They were brought out of Egypt into a land flowing with milk and honey.  Mmm…pass the biscuits.  This was the greatest redemptive act of the whole Old Testament.

    This foreshadowed the greatest redemptive act in human history.  The redemptive act of God for all mankind that brought eternal salvation for sinners and the restoration of all creation.  The outstretched arm of God for Israel foreshadows another outstretched arm on a Roman cross.  “Father forgive them,” he declares, and we are released from bondage to sin and eternal death.  The chains fall powerless.

Jesus bleeds and dies and rises so that our promised land door is open.  We live forever in a land flowing with life and joy and peace. 

    Our Lenten journey therefore turns into our Easter eternity.  Lent lasts for a moment.  Easter lasts a lifetime and forever.  In our baptismal faith we live on earth in both Lent and Easter.  We sin, we grieve, we suffer, we repent…and daily we are forgiven.  We are children of paradise.  

    The Israelites brought their firstfruits to the Lord and worshipped Him because of their deliverance.  We give our offerings and display our good works and worship Jesus because He redeemed us.  This is our response to God’s grace and mercy and love.  The waters do not overwhelm us as we walk into eternity.

    Lent is a picture of life – font to grave.  We enter this Lent with the confidence of God’s love for us in Christ Jesus, as He journeys to the cross and rises from the dead for us – to rescue us, to save us eternally, and to take us to His eternal kingdom.  And so it begins . . . again.

                        Amen.   

March 2, 2022 – Ash Wednesday                          Text:  John 1:29-34

Dear Friends in Christ,

    Tattoo parlors should have signs saying,  “Think Before You Ink.”  Do you want your girlfriend’s name on your bicep for the rest of your life?  The same girlfriend that will break up with you six months later?

    Removing tattoos is becoming a big business.  Another fad in life fading away.  Think about that when you see what is happening today.  Things come and go.  It may take up to 12 twelve sessions at $100-400 to remove that snake you thought was so cool the night you drank too much at age 21.

    What if our regrets showed up as tattoos?  The face of someone we hurt?  Money that we wasted?  The children we neglected because of our job?  Dig around in the basement of our life and what do we find.  Wasted years.  Anger.  Arrogance.  Selfishness.  Enabling people we love.  What can be done with our unwanted marks?

    Usually we get defensive.  Tell no one.  Locked away in our closet.  Hide the secret.  Cover it up.  Whatever we do, never, ever confess it.

    When we do that we are defeated.  We didn’t just make a mistake, we are a mistake.  We are a foul-up.  We beat ourselves up with blame and shame.  Defensive people hide marks.  Defeated people replay marks.  Is there a better way?  As we begin this Lenten pilgrimage, we will see there is a better way.  We can be delivered.

“TAKING AWAY YOUR UGLY MARKS”

    Our sermon series is called “Witnesses to Christ.”  The first person to help us follow Christ to the cross in John’s Gospel is John – John the Baptist.  What does John the Baptist say when we’re defensive about sin or defeated by sin?  “Behold, the Lamb of God, who takes away the sin of the world!” (v. 29)  The ugly marks of our sin can be taken away.  We can be delivered.

    The verb “Behold” is translated as look or gaze or stare.  John the Baptist wants us to see the Lamb of God.  This is the Passover Lamb of God.  John uses the word Passover 11 times in his gospel.  He wants us to behold, gaze, and take note of Christ – the Passover Lamb of God.  

    “Behold, the Lamb of God, who takes away.”  The verb takes away is in the present tense.  Meaning that Christ still takes away.  Today, He takes away.  Tomorrow, He takes away.  Next week, He takes away.

    What does He take away?  The world’s sin and your sin.  Your haunting sin.  Your shameful sin.  We all know public shame.  Branded by a divorce.  Marked by a handicap.  Saddled with alcoholic parents.  Crushed by your child’s arrest.  Or we feel stigmatized by losing our job, or house or savings.  We may even stick out because we are a widow or widower.  Know everybody knows.

    We can suffer in private shame.  Pushed to the edge by an abusive spouse, molested by a perverted parent, seduced by a sneaky superior, teased over and over by other kids.  No one else knows but we know.  We carry the marks.

    We scream out.  Throw water on our face.  Go for a long drive.  Cry in the shower.  Nothing seems to take away the guilt.  End of story?

    No.  We don’t drink our sin away or work our sin away or eat our sin away or explain our sin away.  “Behold, the Lamb of God, who takes away the sin of the world

    You’ve carried your marks for so long you can’t think of life without them.  But God can.  God does.  He can give you a life without your ugly marks.  The Passover Lamb of God does it all for you.  He removes your marks of shame and guilt and evil thoughts.  You are not a pock-marked person of the world.  You are a baptized Child of God.  You have a Father who loves you.  You have a Savior who exposes you to His grace. 

    Make a confession.  When you make a confession of your sin you can then be exposed to this amazing grace of Jesus Christ.  Oh, the devil works hard to keep you stifled in shame and guilt but you can pray, “Lord, I leave my sin with the Lamb of God, who takes away the sin of the world.”  

    Lent is time for a fresh start and a new beginning.  Don’t be defensive or defeated.  Today, we are delivered.  The marks of Jesus cover our ugly marks.  Look at and behold His hands and His side and his feet.  Gaze upon the blood mingling down from his face.  Don’t turn away.  These marks are your marks.  He loves you that much.  He says in the Psalms, “I have engraved you on the palms of my hands.” (Ps. 49:16)  Your name is on His bloodstained hands.

    If you’ve ever wondered how God reacts when guilt and shame have you cornered or if you ever think what God would do if He ever found out about it all – then frame these words and hang them on your wall.  “Behold, the Lamb of God, who takes away the sin of the world!”  Trust these words.  Believe these words.  

    Jesus took the nails.  On a cross.  Taking the nails, Jesus takes away all of our sin and shame.  He hung there, for us.  Jesus still says, “I have engraved you on the palms of My hands.”  In the end, in the end, these are the only marks that matter.  These marks on Christ’s hand will never be erased.  Ever!

                                    Amen.          

February 27, 2022 – Transfiguration                Text:  Luke 9:28-36

Dear Friends in Christ,

    Certain things never seem to end.  Caught in a traffic jam.  Depression that won’t go away.  Then sometimes we bring our own weariness to bear when we fall into the same sinful struggles and we feel this will never end.  

    Let’s journey to a mountain today.  A trip we take every year right before the start of Lent.  Let’s frame it this way . . .

“WILL IT LAST?”

    “Now about eight days after these sayings,” and so our text begins.  Let’s rewind.  Eight days before this Peter had confessed that Jesus is the Christ.  Pretty good, but then this.  Jesus tells the disciples he would “be rejected and then killed and on the third day raised.”  Difficulty for Jesus and a challenge for them.  Jesus tells them they need to take up their cross and follow him.  “Huh?  What was that?  I might be killed.”  Not exactly an encouraging halftime speech.  Who wants that to last?  Could I get off the train right here?

    With the background set let’s progress forward and “Jesus took with him Peter and John and James and went up on the mountain to pray.” (v. 28)  Jesus is then transfigured – face altered and clothing a dazzling white.  Now a surprise appearance.  Let’s welcome Moses and Elijah to the gathering.  Two heroes of the faith from centuries past.  What are they doing?  Talking.  Chatting with the Savior.

    Let’s take note of this.  Moses and Elijah in Christ’s presence and the voice of the Father.  These were not just benefits to the disciples but to Jesus Himself.  The cross was in the distance.  Don’t you and I find comfort in talking with someone about a difficult moment?  They listen and advise or just listen and comfort.  No human being could comfort Jesus, but Moses and Elijah who stand there in heavenly glory, are able to do just that, for they serve as a reminder of what will come through Jesus, and by their presence they encourage Jesus as he moves toward the cross.  This is the first lesson in things that will last.  These two gentlemen are the proof of what Christ’s work will do for eternity.  The voice of the Father pushes the point home:  “This is my Son, my Chosen One; listen to him!” (v. 35)

    Let’s now go to the human side of the equation.  Jesus is giving these men a lesson in things that will last.  In the early twentieth century, this ad appeared in the London newspaper:  “Men wanted for hazardous journey, small wages, bitter cold, long months of complete danger, safe return doubtful.  Honor and recognition in case of success.”  A lot of people scoffed when the Antarctic explorer, Sir Ernest Shackleton, ran that ad.  Who would answer a call like that?

    Peter, John and James ran into some of those same hazards as they followed Jesus.  They are on a journey but not without hope.  There is going to be cross bearing and suffering but it will give way to great glory – which will last.

    First we have to wake these guys up.  Hey Rip Van Disciples.  They must have been surprised and what their eyes beheld.  Jesus in His glory and is that . . . Moses . . and Elijah.  Can’t be, can it?  Once they compose themselves and start processing what is before them Peter has an idea.  One we would agree with.  Let’s stay in this moment of glory.

    You have had them, haven’t you?  A moment or moments of glory?  A game winning shot in hoops.  A concert recital with all the right notes.  Beating your dad in ping-pong.  Your husband finally acknowledging your wonderful cooking.  A worship service with hundreds singing “Lift High The Cross.”  You want to stay right there.  

    This is what we see with Peter.  “I am loving this glory why don’t we construct some tents.  Lord, I don’t want to leave this mountain.  Please don’t make me go down the mountain.”  This glory can’t last.  Human glory can’t last.   Accolades fade.  The music stops.  We are left with just the memory.

    The disciples would need this memory when Jesus goes to Jerusalem.  Jesus had to come down from here so that He could be lifted up for them and for us on Mount Calvary.  There, He suffered for us so that our suffering will not last.  He died on that cross for our sinful thoughts and steps so that sin and death would not be the end for us.  He rose from the dead to proclaim the wonderful news that you and I can pass from death into life eternal.  Eternal, now there is a word and an action that will last.  

    We can begin to think our hardships will just keep going and going and going.  Jesus, our Savior and Brother, knows what that feels like.  How many times did the disciples fall asleep on the sinless Son of God?  Fellas?  Hello?  He dealt with many disappointments like those.

    But He led those men down the mountain back to the messiness of this world.  He does the same for you.  When you drift off in your faith life, He is there to pick you up.  He ensures you that your challenges won’t last.  They will come to a finish and be replaced by everlasting peace and joy in his Kingdom that knows no end.                        Amen.