Stewardship Corner

From the same titled section of the Newsletter

Stewardship Corner February 2015

Stewardship Corner

“Be merciful as your Father in heaven is merciful” (Luke 6:36).  The word for mercy that Jesus uses here has a more concrete meaning than what we typically associate with mercy.  It means more than just being kind.  It means to be concerned about your neighbor’s state and well-being. Thus, Jesus taught that we are to care, to be concerned about our neighbor’s state and well-being even as our Father in heaven cares for and is concerned about our state and well-being.

How has our Father in heaven cared for our state?  How has He shown His concern for our well-being?  How has He showered this mercy upon us?

He gave of Himself.  He sent His only-begotten Son in human flesh, to become one of us—a man—and to suffer all that we suffer and to endure what we endure—a fallen world full of sinful people, temptation, the attacks of the devil, and death.  He took upon Himself what rightfully belongs to us—sin and death—in order that He could give to us what rightfully belongs to Him—righteousness, purity, eternal life, and victory over the temptation of Satan and this fallen world.  That is how He cared for our state.  That is how He was concerned for our well-being.  He entered into our state for the sake of our well-being, died in our place, rose for our justification; redeemed us to make all things new.  He entered our state so that by water and His Word we would be granted entrance into His state as children of our Father in heaven.  In other words, He had empathy toward us, which resulted in true sympathy.

Jesus, therefore, calls the church to empathy and sympathy for her neighbors.  “Be merciful even as your Father in heaven is merciful.”  He asks the church to give of herself, to enter into her neighbors’ state for their well-being.  And the church gives of herself the only thing in her that is worth giving.  As the Body of Christ, she gives Christ to her neighbors.  She gives out the same mercy that she has received.  She gives the mercy that the heavenly Father poured out upon her through the sending of His Son.  And she does it through the preaching of the forgiveness of sins in Word and Deed, in Word and Sacrament.  For this is how the church lives—in the forgiveness of sins received in the means of grace—and, therefore, this is what the church does.  What else can she do?

And since this is how the church lives and what the church does, this is likewise how Christians live and what Christians do.  That is why giving to the church is so important. It ensures that the proclamation of the forgiveness of sins in Word and Deed continues.  It ensures that our neighbors’ state and well-being is cared for and attended to.  It ensures that our neighbors have access to our heavenly Father’s mercy just as we have received it here in time for all eternity.

Therefore, I say, let us be merciful even as our Father in heaven is merciful.

Stewardship Corner

Stewardship Corner 

The Gospels are filled with irony. Death itself is defeated by the death of Jesus. Jesus, the Son of God the Father, is given to Pilate in exchange for Barabbas, which means “son of the father.” But one particularly puzzling bit of irony is that Judas was given charge of the moneybag.

In response to Mary Magdelene’s lavish gift, when she poured out almost a year’s wages to anoint Jesus’ feet, Judas replied, “Why was this ointment not sold for three hundred denarii and given to the poor” (John 12:5)? And then John tells us, “He said this, not because he cared for the poor, but because he was a thief, and having charge of the moneybag he used to help himself to what was put into it” (John 12:6).

So, why is Judas put in charge of the money? Jesus could have put any of his disciples in charge of it. He could have put Nathaniel in charge, of whom Jesus said, “Behold, an Israelite indeed, in whom there is no deceit” (John 1:47), or John, “the disciple whom Jesus loved” (John 21:20), or Levi, the tax collector, who was financially savvy (Luke 5:27). But he didn’t. He chose Judas, whom He called “a devil” (John 6:70). Why?

Jesus put His money where his mouth was. “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal” (Matthew 6:19–20). Our Lord put not His trust in earthly treasures, but in the word and will of His Father. The Lord will provide.

In Judas, we see the heart and gut-wrenching end of one who treasured the wrong thing. “Where your treasure is, there your heart will be also” (Matthew 6:21; Luke 12:34). “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money” (Matthew 6:24; Luke 16:13). It’s an alarming example, a visceral image, of what loving money and hating God can look like.

But no one, save Jesus, was the wiser. During Jesus’ three-year ministry, Judas looked, talked, and acted like the other eleven. He seemed to be about the right things. But “love of money is the root of all kinds of evil. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs” (1 Timothy 6:10). And this craving led Judas to sell Jesus for thirty pieces of silver, which the chief priests used to buy his own grave — an ironic transaction indeed.

All of this is to say that money is a good thing but it is not God. Use it for the purpose which God gives it. Spend it on providing for your family. Spend it on support of your community. Give it to support and provide for the work of God among you in church, the ministry of Word and Sacrament, through which you receive forgiveness, life, and salvation. Invest in all these things. Put your treasure where God calls you to put it, and your heart will follow. Your hearts will be set on things above, for these things — family, society, and church — are of God. “Seek first the kingdom of God and His righteousness, and all this will be added to you” (Matthew 6:33).

So, do not be anxious, but trust in the mercies of God. All you need will be given by your Father in heaven. “For it is your Father’s good pleasure to give you the kingdom” (Luke 12:32). The Father can easily out-give what any thief can steal. And the beauty is: He not only can, but does. There is nothing ironic about that.

Stewardship Corner

The parable of the unjust steward vexes us. Why would our Lord commend the unjust steward and the sons of this world as He does? It’s because the sons of this world know how to treat something that they think is valuable. They love money and the earthly comforts that come with it. They jump to get the job with higher pay, better benefits, or greater prestige.

Yet all of this, as we know, will fade and wear out. And so, Jesus does not commend the sons of this world for what they love. He commends them for how zealously they love and the lengths they will go to attain it.

Mimic their zeal, but do not become a son of this world. Do not be drawn away by the love of money. The sons of this world are set for destruction, but at least they pursue it with vigor. They know what they want, and they go after it.

We, on the other hand, as Christians, desire the joy of eternal dwellings, but sometimes you would hardly know it. And so, we are accused of lacking zeal for the kingdom of God. For we have not pursued what we supposedly value with the same zeal that the sons of this world pursue what they value. We don’t seek fellowship with the Father like the sons of this world seek the comfort that money provides. We don’t put on purity with the enthusiasm that the sons of this world put on the latest fashions. We don’t invest in the work of the Church, our very salvation, with the same zeal that the sons of this world invest in the markets.

Don’t get sucked into pursing the love of money and what it provides, but what money you do have, use for good works. Use money and possessions, but don’t allow them to use and possess you. God in His grace and mercy gives you many things. You are stewards over what He gives into your hands. You control them. Don’t let them control you. Use what you have been given to serve your neighbor, those who are part of your family, your community, and your church.

Get what you need to eat and drink, a home to shelter your family and clothes that you need. But don’t squander. Don’t waste your excess on things that don’t serve you and your neighbor. Make friends with it instead. Give it to those in need. In so doing, you show mercy. And in showing mercy, you give a picture of God’s mercy to you in Jesus Christ. You imitate the loving-kindness and mercy that God has given you to others. By faith, trusting in the promise that God will never leave you or forsake you and will provide everything that you need, you demonstrate what is of the highest value to you: the eternal dwellings of heaven. Thus, on the last day, Christ will receive you into them.

For Christ is the one Son of light who is the most zealous, the most single-minded. He squanders the possessions of His Father with wanton abandon, not in wastefulness, but for your benefit. For these can’t be wasted. They never run out. And so He lavishes the grace and mercy of God upon you without price, without charging you a cent, without keeping any books, without demanding any accounting of you. Christ takes all that belongs to the Father and gives it to you in abundance. And the treasures He gives never run out, never fade away, but are stored where moth and rust cannot destroy. They are eternal. They never end.

Rather than mimicking the zeal of the sons of this world, trust in Christ, and imitate His zeal and His works, for He gives out not only earthly treasures, but also heavenly ones.