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St. Paul teaches, “Let the one who is taught the word share all good things with the one who teaches” (Galatians 6:6).

And again, he says, “Do you not know that those who are employed in the temple service get their food from the temple, and those who serve at the altar share in the sacrificial offerings? In the same way, the Lord commanded that those who proclaim the gospel should get their living by the gospel” (1 Corinthians 9:13–14).

In other words, ministers of the gospel are supported by the offerings of those who are served by them. And this is how the Church lives even now. It is standard practice.

But this deserves closer examination. For it instructs us not just that we are to give but also what we are to give. And it does so with four little words: “In the same way …”

St. Paul is building his case for supporting the preachers of the Gospel with the sacrificial giving of individual members on the example of the Old Testament people who supported the Levites with their offerings and sacrifices.

We’re to support the Gospel ministry “in the same way.” But how did the Old Testament people support the Levites?

Moses records this: “You shall tithe all the yield of your seed that comes from the field year by year. And before the Lord your God, in the place that he will choose, to make his name dwell there, you shall eat the tithe of your grain, of your wine, and of your oil, and the firstborn of your herd and flock, that you may learn to fear the Lord your God always” (Deuteronomy 14:22–23).

The Levites were supported by the tithe, 10 percent of all the yearly yield of that which was harvested.

Does that seem like a lot? Does it surprise you that St. Paul instructs us that we are to support the New Testament Gospel ministry “in the same way?”

If it does, ask yourself: is the Church’s job in the New Testament bigger or smaller than the Levites’ job in the Old Testament? Back then there was one Temple, and the ministry was almost exclusively located in one nation among the descendants of Abraham.

Jesus calls us to teach and baptize all nations (Matt. 28). And there are churches and ministries all around the world. How could we support this new Gospel ministry with anything less than the Israelites supported the Old Testament ministry?

Of course, we are free to give more, for we have received more than those in the Old Testament. We have received the fullness of God’s revelation, the fullness of His salvation, the fulfillment of everything that God promised to do.

For we have received Christ, God’s own Son, in the flesh, who took upon himself our sins and in exchange gave us his righteousness. The Father claimed us as his own in Holy Baptism.

He gathers us together in the place where his name dwells to feast on the first fruits of the resurrection, the risen and living body and blood of his Son, our Lord, Jesus. He reminds us that we are His, that all things are ours because we belong to Him. He blesses us here in time with physical and spiritual gifts.

In the same way, and in response to his fatherly divine goodness and mercy, we gladly give to those who proclaim to us “the excellencies of him who called us out of darkness and into his marvelous light.”

For once we were not a people, but now we are God’s people; once we had not received mercy, but now we have indeed (1 Peter 2:9–10).

Our Father in heaven sent His Son, Jesus, to be our savior. His atoning sacrifice is the firstfruits of all the dead, a pleasing aroma to His Father – and ours – so that His perfect life and death count for all who believe in Him.

He claimed us as His own children in Holy Baptism. He sustains and strengthens our faith with His Holy Word and His Body and Blood. As new creatures, who have put on Christ, we bear good fruit. We do the good works prepared for us, which He makes known to us in His Word.

By faith then, trusting in the Word of God, we do what he says because He does not lie and always keeps His promises. For “without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him” (Heb. 11:6).

And so the Lord promises: “Honor the Lord with your wealth and with the firstfruits of all your produce; then your barns will be filled with plenty, and your vats will be bursting with wine” (Prov. 3:9-10).

How do we honor the Lord with the wealth that God has given us in His generosity? By giving it generously to those whom the Lord has called us to love and support: your family, your society, and your church. And His promise is that in so doing, you will never lack.

I can almost hear it now: “But that’s from the Old Testament!” But our Lord Jesus Himself gives us similar promises in the New Testament. He says, at the conclusion of the parable of the talents, “For to everyone who has will more be given, and he will have an abundance” (Matt. 25:29).

And then at the end of the parable of the dishonest manager, he says: “One who is faithful in a very little is also faithful in much, and one who is dishonest in a very little is also dishonest in much. If then you have not been faithful in the unrighteous wealth, who will entrust to you the true riches? And if you have not been faithful in that which is another’s, who will give you that which is your own? No servant can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money” (Luke 16:10–13).

And in His sermon on the mount, he says: “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also” (Matt. 6:19–21).

We have become conditioned against these promises because of their misuse by the peddlers of the prosperity gospel – the guys on TV who say you get rich by putting God in your debt. And thus, we miss out on the fact that God does reward temporal faithfulness in temporal matters with temporal blessings.

It’s no quid pro quo. It’s all from God’s grace, His fatherly divine goodness and mercy. But those Bible passages just quoted do in fact say what they say! It’s not the Old Testament’s problem. It’s ours. It is almost as if we have become so jaded against this that we think it a virtue to be stingy with our offerings.

But our Father in heaven still loves to bless those who bless others. He loves to give to those who give freely and generously. In fact, he challenges us to challenge Him: “Bring the full tithe into the storehouse, that there may be food in my house. And thereby put me to the test, says the Lord of hosts, if I will not open the windows of heaven for you and pour down for you a blessing until there is no more need” (Mal. 3:10).

And so, while we don’t give so that we would get, we do receive from the Lord in order to give, and He will bless your giving with more receiving. For “He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things” (Rom. 8:32)?