Author: TechCommittee

March 9, 2022 – Lent                                      Text:  John 12:1-11

Dear Friends in Christ,

    Marie Kondo is known for organizing.  She has written four books and had a Netflix series on the subject.  She has been listed by TIME magazine as an influential person because she realized that people are surrounded by so much complexity and clutter.  Her method of organizing is known as the KonMari method.  It consists in gathering all your belongings and then only keeping things that bring sparks of joy.  

    Who doesn’t need to simplify?  Who doesn’t need to declutter?  Who doesn’t want sparks of joy?

    In Lent, we are meeting witnesses to Christ’s Passion in John’s Gospel.  Today, John introduces us to the Marie Kondo of the Bible.  Who is that?  Mary.  Mary, the sister of Martha and Lazarus.  Mary who simplifies and declutters.  Mary who helps us to see sparks of joy.

    How does Mary do it?  She does it by . . .

“REPLACING GET WITH GIVE”

    Pretty simple, right?  Replace get with give.  Get only clutters things.  Get only confuses things.  Get only makes us miserable.  Get ahead.  Get back.  Get even.  Get even more.  Get revenge.  Mary replaces get with give.  Mary gives freely.  Mary gives joyfully.

    Are you in an emotional rut and you would like sparks of joy?  Replace get with give.  Here’s the context.  In John 11, Lazarus dies.  After four days, he stinks to high heaven.  Jesus weeps.  Then He shouts, “Lazarus, come out.”  Lazarus comes out alive and a little groggy. 

    Well, the Jewish leaders are not happy.  Raising people from the dead.  Jesus is no longer a nuisance He is a threat.  From that day on they made their plans for His death.  As we get to John 12, Jesus has a price on His head.  So does Lazarus.  “The chief priests made plans to put Lazarus to death as well on account of him many of the Jews were going away and believing in Jesus.” (vs. 10-11)  The evidence, Lazarus must be destroyed with Jesus.

    That’s the context.  Here is the cost.  “Mary therefore took a pound of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair.” (v. 3)  Do you know the cost?  A year’s income.  Wow!  Ever dropped that much in an instant?  Me either.  Mary is stepping out in faith.  Get is being replaced with give.

    Now the comparison.  It is between Mary and Judas.  Mary is extravagant and has gone over the top.  Judas?  He feigns concern for the poor but wanted the money for himself.  Judas is threatened.  All because Mary lives by one word – give.

    Mary is generous.  Judas is greedy.  Mary gives with joy.  Judas is a miser.  Mary sacrifices financially.  Judas won’t give a nickel.  Mary shows her faith with actions.  Judas talks a good game but doesn’t mean it.  Mary loves the word give.  All Judas can do is get.  Get more.  Get ahead.  And it will kill him.

    It all leads to the cross.  “’Leave her alone,’ Jesus replied, ‘so that she may keep it for the day of My burial.’” (v. 7)  Mary understands the cross.  She believes these words, “Behold the Lamb of God, who takes away the sin of the world.”  And these from John 2:13:  “Destroy this temple, and in three days I will raise it up..”  Mary gives Jesus everything she has.  Jesus is going to give Mary everything she needs.  This preparation fills the room with the smell of costly perfume.

    Smells are powerful, aren’t they?  The smell of a workplace.  The smell of a school.  The smell of a bakery.  How about scents?  The perfume of your wife, or your mom or your grandma?  Smells can bring out emotions.  It may take us back to the person it reminds us of.

    That is true of Jesus.  This strong perfume lingers with Jesus throughout Holy Week as He makes His way to the cross.  When Jesus gave Himself completely – all of His love and mercy and grace, holding nothing back for us – He might still have a faint smell of the sweet fragrance.  A reminder He mad been marked with one word – give.

    Jesus said this in Matthew 26:13:  “Wherever this gospel is proclaimed in the whole world, what she has done will also be told in memory of her.”  Why is that?  Because the kingdom of God is not about hoarding.  The kingdom of God isn’t about being cheap.  The kingdom of God isn’t about get.  Get will kill us.  God’s kingdom is about give. Then what?  Sparks of joy.  “It is more blessed to give than to receive.” (Acts 20:35)  Mary, the sister of Martha and Lazarus, shows us that the kingdom of God is about giving generously, giving joyfully, and giving completely.

    We can boil it all down tonight.  As a child of God we have one simple, powerful and life-changing word.  Try it out.  It will bring so much joy.  The word?  Aw, c’mon, you know by now, don ‘t you?  G-I-V-E.  Give.

                                    Amen.

March 6, 2022                              Text:  Deuteronomy 26:1-11

Dear Friends in Christ,

    Most of you have heard of St. Patrick.  He even has a celebration day later this month.  He was born around 386 AD to a pious Roman Catholic family.  Grandfather was a Pastor, father a deacon but religion wasn’t a big topic at his home.  At 16 he was captured by Irish pirates and sold into slavery to tend sheep.  A druid priest owned him.  During this time of bondage he cried to the Lord in prayer and became more convinced of his Christian faith.  He then escaped Ireland became a free man and in response to his “redemption” he was ordained a bishop.  He then returned to Ireland to shepherd a small Christian congregation and spread God’s Word to unbelievers.  After initial resistance, the Holy Spirit opened the hearts of many through St. Patrick and unbielevers were brought to faith.

    Patrick would understand the journey of our text.  Israel going from slavery to freedom.  God wanted them to remember.  He too would like us to remember our journey from bondage to sin and death to being free and redeemed through the work of Christ.  It is all encapsulated in Lent.

“AND SO IT BEGINS”

    The Israelites have an inheritance waiting for them.  A land the Lord is giving them to live in.  A response to the Lord their God should then follow.

    What did these people have to go through to get to this point?  Well, they had to suffer.  The Israelites were the slaves of the Egyptians and their leader Pharaoh.  Their lives were bitter as day and night they were making brick and mortar to build the Egyptian empire.  Were their cries to the Lord not heard over the sound of the whips the taskmasters used on their bodies?  

    Cyril of Jerusalem, an early Church Father saw Pharaoh as a figure for Satan.  A cruel tyrant of sin and evil.  “The old evil foe now means deadly woe; deep guile and great might are his dread arms in fight.”  This same Satan uses his slyness and treachery to fight against you, to wear you down, to destroy you.  Maybe you see dimly the Promised Land ahead because the riches of the world or the concerns of your life or the sickness that won’t go away bring gloom and fear.  Satan and sin and death are cruel taskmasters.  They can tighten their grip as you labor and doubt.

    “Then we cried to the Lord, the God of our fathers, and the Lord heard our voice and saw our affliction, our toil, and our oppression.” (v. 7)  Lent confronts us with our sin.  John the Baptist cries out in the wilderness, “Repent, for the kingdom of heaven is at hand.” (Mt. 3:2) 

    We do have one advantage in Lent.  We know the end of the journey:  Christ’s cross and open tomb.  We know the grace and mercy and love that Jesus has for us His wayward children.  We know Jesus turned aside the temptations of Satan and in obedience won our salvation.  Again this Lent we kneel before the Lord in humble shame and guilt and hear those beautiful words – “You are forgiven.  You are mine.”

    The Lord made good on His promise to the Israelite nation.  Moses said, “Let my people go” and after plagues and Passover, Pharaoh did.  But then as evil people are apt to do, he changes his mind.  We can trap them at the Red Sea.  Pharaoh and his army were no match for Almighty God.  Dry ground…let’s go!  Then a massive drowning of those who let their hatred engulf them.

    They were brought out of Egypt into a land flowing with milk and honey.  Mmm…pass the biscuits.  This was the greatest redemptive act of the whole Old Testament.

    This foreshadowed the greatest redemptive act in human history.  The redemptive act of God for all mankind that brought eternal salvation for sinners and the restoration of all creation.  The outstretched arm of God for Israel foreshadows another outstretched arm on a Roman cross.  “Father forgive them,” he declares, and we are released from bondage to sin and eternal death.  The chains fall powerless.

Jesus bleeds and dies and rises so that our promised land door is open.  We live forever in a land flowing with life and joy and peace. 

    Our Lenten journey therefore turns into our Easter eternity.  Lent lasts for a moment.  Easter lasts a lifetime and forever.  In our baptismal faith we live on earth in both Lent and Easter.  We sin, we grieve, we suffer, we repent…and daily we are forgiven.  We are children of paradise.  

    The Israelites brought their firstfruits to the Lord and worshipped Him because of their deliverance.  We give our offerings and display our good works and worship Jesus because He redeemed us.  This is our response to God’s grace and mercy and love.  The waters do not overwhelm us as we walk into eternity.

    Lent is a picture of life – font to grave.  We enter this Lent with the confidence of God’s love for us in Christ Jesus, as He journeys to the cross and rises from the dead for us – to rescue us, to save us eternally, and to take us to His eternal kingdom.  And so it begins . . . again.

                        Amen.   

March 2, 2022 – Ash Wednesday                          Text:  John 1:29-34

Dear Friends in Christ,

    Tattoo parlors should have signs saying,  “Think Before You Ink.”  Do you want your girlfriend’s name on your bicep for the rest of your life?  The same girlfriend that will break up with you six months later?

    Removing tattoos is becoming a big business.  Another fad in life fading away.  Think about that when you see what is happening today.  Things come and go.  It may take up to 12 twelve sessions at $100-400 to remove that snake you thought was so cool the night you drank too much at age 21.

    What if our regrets showed up as tattoos?  The face of someone we hurt?  Money that we wasted?  The children we neglected because of our job?  Dig around in the basement of our life and what do we find.  Wasted years.  Anger.  Arrogance.  Selfishness.  Enabling people we love.  What can be done with our unwanted marks?

    Usually we get defensive.  Tell no one.  Locked away in our closet.  Hide the secret.  Cover it up.  Whatever we do, never, ever confess it.

    When we do that we are defeated.  We didn’t just make a mistake, we are a mistake.  We are a foul-up.  We beat ourselves up with blame and shame.  Defensive people hide marks.  Defeated people replay marks.  Is there a better way?  As we begin this Lenten pilgrimage, we will see there is a better way.  We can be delivered.

“TAKING AWAY YOUR UGLY MARKS”

    Our sermon series is called “Witnesses to Christ.”  The first person to help us follow Christ to the cross in John’s Gospel is John – John the Baptist.  What does John the Baptist say when we’re defensive about sin or defeated by sin?  “Behold, the Lamb of God, who takes away the sin of the world!” (v. 29)  The ugly marks of our sin can be taken away.  We can be delivered.

    The verb “Behold” is translated as look or gaze or stare.  John the Baptist wants us to see the Lamb of God.  This is the Passover Lamb of God.  John uses the word Passover 11 times in his gospel.  He wants us to behold, gaze, and take note of Christ – the Passover Lamb of God.  

    “Behold, the Lamb of God, who takes away.”  The verb takes away is in the present tense.  Meaning that Christ still takes away.  Today, He takes away.  Tomorrow, He takes away.  Next week, He takes away.

    What does He take away?  The world’s sin and your sin.  Your haunting sin.  Your shameful sin.  We all know public shame.  Branded by a divorce.  Marked by a handicap.  Saddled with alcoholic parents.  Crushed by your child’s arrest.  Or we feel stigmatized by losing our job, or house or savings.  We may even stick out because we are a widow or widower.  Know everybody knows.

    We can suffer in private shame.  Pushed to the edge by an abusive spouse, molested by a perverted parent, seduced by a sneaky superior, teased over and over by other kids.  No one else knows but we know.  We carry the marks.

    We scream out.  Throw water on our face.  Go for a long drive.  Cry in the shower.  Nothing seems to take away the guilt.  End of story?

    No.  We don’t drink our sin away or work our sin away or eat our sin away or explain our sin away.  “Behold, the Lamb of God, who takes away the sin of the world

    You’ve carried your marks for so long you can’t think of life without them.  But God can.  God does.  He can give you a life without your ugly marks.  The Passover Lamb of God does it all for you.  He removes your marks of shame and guilt and evil thoughts.  You are not a pock-marked person of the world.  You are a baptized Child of God.  You have a Father who loves you.  You have a Savior who exposes you to His grace. 

    Make a confession.  When you make a confession of your sin you can then be exposed to this amazing grace of Jesus Christ.  Oh, the devil works hard to keep you stifled in shame and guilt but you can pray, “Lord, I leave my sin with the Lamb of God, who takes away the sin of the world.”  

    Lent is time for a fresh start and a new beginning.  Don’t be defensive or defeated.  Today, we are delivered.  The marks of Jesus cover our ugly marks.  Look at and behold His hands and His side and his feet.  Gaze upon the blood mingling down from his face.  Don’t turn away.  These marks are your marks.  He loves you that much.  He says in the Psalms, “I have engraved you on the palms of my hands.” (Ps. 49:16)  Your name is on His bloodstained hands.

    If you’ve ever wondered how God reacts when guilt and shame have you cornered or if you ever think what God would do if He ever found out about it all – then frame these words and hang them on your wall.  “Behold, the Lamb of God, who takes away the sin of the world!”  Trust these words.  Believe these words.  

    Jesus took the nails.  On a cross.  Taking the nails, Jesus takes away all of our sin and shame.  He hung there, for us.  Jesus still says, “I have engraved you on the palms of My hands.”  In the end, in the end, these are the only marks that matter.  These marks on Christ’s hand will never be erased.  Ever!

                                    Amen.          

February 27, 2022 – Transfiguration                Text:  Luke 9:28-36

Dear Friends in Christ,

    Certain things never seem to end.  Caught in a traffic jam.  Depression that won’t go away.  Then sometimes we bring our own weariness to bear when we fall into the same sinful struggles and we feel this will never end.  

    Let’s journey to a mountain today.  A trip we take every year right before the start of Lent.  Let’s frame it this way . . .

“WILL IT LAST?”

    “Now about eight days after these sayings,” and so our text begins.  Let’s rewind.  Eight days before this Peter had confessed that Jesus is the Christ.  Pretty good, but then this.  Jesus tells the disciples he would “be rejected and then killed and on the third day raised.”  Difficulty for Jesus and a challenge for them.  Jesus tells them they need to take up their cross and follow him.  “Huh?  What was that?  I might be killed.”  Not exactly an encouraging halftime speech.  Who wants that to last?  Could I get off the train right here?

    With the background set let’s progress forward and “Jesus took with him Peter and John and James and went up on the mountain to pray.” (v. 28)  Jesus is then transfigured – face altered and clothing a dazzling white.  Now a surprise appearance.  Let’s welcome Moses and Elijah to the gathering.  Two heroes of the faith from centuries past.  What are they doing?  Talking.  Chatting with the Savior.

    Let’s take note of this.  Moses and Elijah in Christ’s presence and the voice of the Father.  These were not just benefits to the disciples but to Jesus Himself.  The cross was in the distance.  Don’t you and I find comfort in talking with someone about a difficult moment?  They listen and advise or just listen and comfort.  No human being could comfort Jesus, but Moses and Elijah who stand there in heavenly glory, are able to do just that, for they serve as a reminder of what will come through Jesus, and by their presence they encourage Jesus as he moves toward the cross.  This is the first lesson in things that will last.  These two gentlemen are the proof of what Christ’s work will do for eternity.  The voice of the Father pushes the point home:  “This is my Son, my Chosen One; listen to him!” (v. 35)

    Let’s now go to the human side of the equation.  Jesus is giving these men a lesson in things that will last.  In the early twentieth century, this ad appeared in the London newspaper:  “Men wanted for hazardous journey, small wages, bitter cold, long months of complete danger, safe return doubtful.  Honor and recognition in case of success.”  A lot of people scoffed when the Antarctic explorer, Sir Ernest Shackleton, ran that ad.  Who would answer a call like that?

    Peter, John and James ran into some of those same hazards as they followed Jesus.  They are on a journey but not without hope.  There is going to be cross bearing and suffering but it will give way to great glory – which will last.

    First we have to wake these guys up.  Hey Rip Van Disciples.  They must have been surprised and what their eyes beheld.  Jesus in His glory and is that . . . Moses . . and Elijah.  Can’t be, can it?  Once they compose themselves and start processing what is before them Peter has an idea.  One we would agree with.  Let’s stay in this moment of glory.

    You have had them, haven’t you?  A moment or moments of glory?  A game winning shot in hoops.  A concert recital with all the right notes.  Beating your dad in ping-pong.  Your husband finally acknowledging your wonderful cooking.  A worship service with hundreds singing “Lift High The Cross.”  You want to stay right there.  

    This is what we see with Peter.  “I am loving this glory why don’t we construct some tents.  Lord, I don’t want to leave this mountain.  Please don’t make me go down the mountain.”  This glory can’t last.  Human glory can’t last.   Accolades fade.  The music stops.  We are left with just the memory.

    The disciples would need this memory when Jesus goes to Jerusalem.  Jesus had to come down from here so that He could be lifted up for them and for us on Mount Calvary.  There, He suffered for us so that our suffering will not last.  He died on that cross for our sinful thoughts and steps so that sin and death would not be the end for us.  He rose from the dead to proclaim the wonderful news that you and I can pass from death into life eternal.  Eternal, now there is a word and an action that will last.  

    We can begin to think our hardships will just keep going and going and going.  Jesus, our Savior and Brother, knows what that feels like.  How many times did the disciples fall asleep on the sinless Son of God?  Fellas?  Hello?  He dealt with many disappointments like those.

    But He led those men down the mountain back to the messiness of this world.  He does the same for you.  When you drift off in your faith life, He is there to pick you up.  He ensures you that your challenges won’t last.  They will come to a finish and be replaced by everlasting peace and joy in his Kingdom that knows no end.                        Amen.   

February 20, 2022                              Text:  Genesis 45:3-15

Dear Friends in Christ,

    Let’s have a little Pastor talk in layman’s terms.  I got excited this week about this text.  Joseph and his brothers was one of my favorite Bible truths in Sunday School.  But I have rarely preached on it if ever.  The reason?  The timing of Easter.  Today is the 7th Sunday after the Epiphany.  We don’t often get this Sunday, which means we don’t often get to hear about Joseph.  Lent is usually starting by February.  Not this year.  We could have an 8th Sunday after Epiphany but that is even rarer.  Easter can be no earlier than March 22 and no later than April 25.  You have to live to 2038 to see that latest date of Easter.  So this text is not heard often. 

    Today we walk in Joseph’s shoes.  What is he going to do?  How will this play out?  How is Joseph going to dispense his power?  Life or death?

“BREAD….OR REVENGE?”

    Joseph is the de facto ruler of Egypt but how did he get here?  He has power.  He has riches.  But the story never looked like it would turn out that way.

    Many years ago Toni and I heard this comment about someone close to us:  “All the boys want to be him.  All the girls want to be with him.”  This is what caused all the problems for Joseph.

    His brothers were jealous of him.  They all wanted to be him.  They were so angry that Joseph was their father’s favorite that they decided to kill him.  They throw him into a pit as they think about their 1st degree murder plans but then they think of a better option.  They sell him into slavery.

    Now comes his second problem.  The girls or more specifically a girl who wants to be with him.  Joseph works for Potiphar, a rich Egyptian.  Potiphar’s wife notices this handsome young man and works to seduce him.  The Bible says to “lie with her” but she wasn’t thinking footsie.  Got the picture?  He didn’t return the attention and when he fled and she had his garment, the husband put Joseph in prison.  This favorite son had lost everything.  Family, freedom and reputation.

    While sitting in prison God gives him wisdom.  Joseph never lost his faith and he starts to interpret dreams.  This puts him in front of Pharaoh, the most powerful man in the world.  His gift of dream interpretation makes him invaluable.  Pharaoh puts him over his house and all the people.

    Back in Israel, Jacob, Joseph’s father, hears there is grain in Egypt so he sends the brothers there.  They stand before their brother but because of the passing of time they don’t recognize him.  He tests them.  And then comes the great reveal and where our text picks up the story.  “I am Joseph.”  The brothers are dismayed.  Wouldn’t you be?  Is it going to be life or death?  Will it be bread…or revenge?  What would you do?

    He gives them life.  He gives them bread and grain.  He tips the scales in their favor by his mercy.  The brothers don’t need to fear Joseph.  He is going to take care of them.  “God sent me before you to preserve life.”  What you can’t miss in these last chapters of Genesis is how many times it says, “The Lord was with Joseph.”  God had a plan for Joseph and Joseph sees it. 

    Wouldn’t you like to see that in your own life?  If all the stress of what you do could be lifted.  Every night you could sleep soundly because you knew what God wanted you to be.  Don’t you want to look back on your life as a man or woman and see God’s hand?  How He guided you.  Instead the struggle, even in our prayers, is maddeningly unclear at times.  Joseph lived with a clear head because He always trusted in the Lord.  He knew God’s plan.  He lived God’s plan.  The hurts along the way made him the man you see in our text.  Confident.  Merciful.  Forgiving.  Loving.

    Walk in Joseph’s calloused feet.  He could have claimed victimhood.  Life had beaten him down.  Instead he waited patiently for the Lord’s victory to be revealed.

    As Joseph limps victoriously through life maybe you see another who was despised by his brothers, the favorite of His Father.  He entered the pit and made residence in prison.  He had his character questioned.  His morals were tempted.  When he was finally publicly crucified, He chose to give life instead of death.  He offers bread for your hunger, and mercy for your revenge.  He tips the scales in your favor by His favor.  He asks nothing of you than that through the Holy Spirit you cling to His grace.  You offer that grace and forgiveness to those who have wronged you.  You live with a merciful heart because the Merciful One accepted you into His family.  

    I am so glad I was allowed to give this sermon.  Through the agony of it all, like Joseph, in Christ, you will be living God’s plan for you.  Not climbing ladders to the top, but lying at the bottom of the pit, with trust in your heart and patience born of faith.  Knowing that God can lift you up from your pain.  

                                    Amen.        

February 13, 2022                            Text:  Jeremiah 17:5-8

Dear Friends in Christ,

    If you are married think of the spouse sitting next to you.  What attracted you to them?  Certainly what we had in common but also what is different about us.  In marriage our differences complement one another.  Toni is a morning person.  I’m a night person.  This opposite attraction worked well when the boys were young.  On our recent trip our opposites were in full bloom.  I’ve studied the atlas since I was old enough to read.  That doesn’t interest my wife.  We’ve learned we are at our best when she drives and I navigate.  Opposites attract.

    If you are not married think of your friends.  The same hypothesis is at work.  A lot in common but there are things they do differently that you admire or appreciate.  Opposites attract.

    In our text for this morning opposites attract.  Our relationship with God is severed by our sin.  We are cursed.  But we are blessed because of what the Lord has done for us.  Let’s take a look.

“OPPOSITES ATTRACT”

    We have before us in the prophet Jeremiah the opposites in which we might trust.  He is often called the prophet of doom.  And yes he is clearly proclaiming God’s judgment against misplaced trust in our text.

    “Cursed is the man who trusts in man and makes flesh his strength, whose heart turns away from the Lord.” (v. 5)  We have seen a world trust in the knowledge of man these last two years and it is starting to look like men and women have had enough.  People are marching in the streets and going to the courts.  What has brought this about?  Quite clearly it is because people in high places are telling us what to do and yet they do the opposite.  They are not walking the walk or living their mandates.  We have all been led down the rat hole long enough and the trust is lost.  

    But more than this is how so much of this has had people turn away from their faith or cocoon themselves away.  Believe me I have tried and you cannot insulate yourself from the world.  Man is depraved.  Man is idolatrous.  The more control we seek the more it slips through our fingers.  We trust in ourselves and this is just as bad because then we are only concerned about me, moi, mine.  That doesn’t work in marriage, that doesn’t work in friendships and it doesn’t work spiritually either.  Verse 6 shows that it just brings loneliness and blindness and doom.

    Our text invites us to direct our trust to the one who is truly in control and who graciously chose us – the Lord.  “Blessed is the man who trusts in the Lord, whose trust is the Lord.” (v. 7)

    The object of proper trust is the Lord, who became opposites.  Opposites attracted in the Lord.  The Word became flesh.  “And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.” (Jn. 1:14)  God became man.  “For in him the whole fullness of deity dwells bodily.” (Col. 2:9)  The Lord became seeable and knowable in Christ.  

    The Lord is the opposite of our sinful nature.  In Adam we are defined by sin and death.  Our nature in Christ is defined by His righteousness and life.  The Lord became opposite for our sake.  “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.” (2 Cor. 5:21)

    Opposites attract in us.  We are at the same time saint and sinner.  Kind to a stranger, raising our voice to a family member.  Praying to our Lord for rescue and then forgetting to thank Him.  We must daily make confession and then trust in the Lord’s opposite word:  absolution.  Having been forgiven we can then be more consistent in our trust.  Trust in man will always fall short.  It will always disappoint.  Think of the people you love the most.  Haven’t they at some point fallen short when you have trusted them to say something, do something, and act a certain way?  Sure we have.  It leaves us like a parched shrub in the desert.

    When has trusting in the Lord let you down?  I know you have what you think are examples swirling in your head.  Can’t you look back and see that this trust was rewarded.  This trust was warranted.  This trust brought salvation.  This trust watered the roots of your soul and took your anxiousness away.  As you exhibit this trust then you bear fruit for the Lord’s Kingdom.  “He never gets rattled.”  “She always seems at peace.”  “How do they always handle things so well.”  This is what trust in a never disappointing Savior looks like.  

    Recognize how all the opposites attracted in Christ to overcome our own opposition to God.  In so doing, we can now head in the opposite direction of our natural inclinations and trust in the Lord and abide in His blessings.

                                        Amen.