Author: TechCommittee

Feb. 1, 2015 Text: Mark 1:21-28

Dear Friends in Christ,

About 25 years ago Dr. Dennis Waitley was a sought-after speaker and productivity consultant. Listen to this quote from one of his talks.
“We want love without commitment. We want benefit packages without production requirement. Pain, sacrifice, and effort are unacceptable. ‘If it feels good right away, I’ll try it. If I can’t be certain I’ll win, then I won’t enter. I want the American dream I saw on TV, in the movies, and the one my parents said I’d get because I’m so special. And I want it now! Tomorrow is too late.’ I call this irresponsible obsession with immediate sensual gratification.”
Boy couldn’t we go on a real tirade echoing and screaming about that quote? How else can you explain that Apple sold almost 75 million I-phones during the Christmas shopping season? Or every child gets a trophy just for participating?
If only people knew the Scripture. If only. This morning is another moment with Jesus.
“LESSONS ABOUT LIFE”
The beginning of our text. “They went to Capernaum, and immediately on the Sabbath (Jesus) entered the synagogue and was teaching. And they were astonished at his teaching, for he taught them as one who had authority, and not as the scribes.” (vs. 21-22)
Who has the authority? Jesus does. He has the final authority and final word. These words are of utmost importance because everybody is once again wondering where everything in the world is headed. The underlying thinking of our day is that man is the final authority; that man will direct his course of action and destiny.
Here in this unknown synagogue in this mostly unknown place called Capernaum. God steps into the scene of human history and vetoes all human authority now matter how powerful or significant, and trumps all human plans and thinking. Listen to these words from Proverbs: “A man’s steps are directed by the Lord. How then can anyone understand his own way.” (Prov. 20:24)
And look at this…”And immediately there was in their synagogue a man with an unclean spirit. And he cried out, ‘What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are – the Holy One of God.’” (v. 23-24
I pray we catch this. This man possessed by an evil spirit didn’t run into the church. He was in the church. Part of the church. And with that the lesson that most of the church’s greatest struggles are not on the outside, but within.
And most pretend that the church is the place where everyone can agree to disagree and get along. Isn’t that the goal? Whatever it takes to make the pew warm and cozy? We get twisted in our thinking.
The greatest twisting there is, is that about our sin and the trouble it causes; especially with God. And that sin is right here, in this Sanctuary. Yours and mine. And Christ is right here, in this Sanctuary – right here where He promised to be in Word and Sacrament to assure us of forgiveness of all our twisted thinking, our vile and destructive sin. This moment with Jesus is simply another wonderful and comforting reminder that He comes to where we are with forgiveness and eternal life.
Well, consider the rest of what happens in our text…”But Jesus rebuked him, saying, ‘Come out of him!’ And the unclean spirit, convulsing him and crying out with a loud voice, came out of him. And they were all amazed, so that they questioned among themselves, saying, ‘What is this? A new teaching with authority! He commands even the unclean spirits, and they obey him.’ And at once his fame spread everywhere throughout all the surrounding region of Galilee.” (vs. 25-28)
Isn’t it interesting that they ask, “What is this?” and not “Who is this?” The world is looking for answers. This world is looking for someone who will love and comfort it. But the world can’t see Jesus. It can’t recognize the Who, but it does cry out for the What – as in What the world wants and What the world thinks. How thankful we are that we know the Who.
This moment with Jesus, once again focuses on the great love of God for us. In the history of our troubled world, there have been frequent clashes between powerful forces. During World War II, there was a monumental struggle between the Axis and the Allies. Yet wondering who would win was not really doubted in the objective mind. The Axis simply had too many men and too much material for the underpowered Axis.
Despite the strategic victory the Allies were sure to win, a long war of attrition caused many casualties along the way. If victory couldn’t be achieved, then the Axis warlords wanted to take as many Allied lives as possible.
Our ultimate victory is certain through the person and work of Jesus Christ. And yet, Satan works to take as many with him as possible. He boldly attacks God’s highest creation. But through the wonderful weapon of God’s word, we’re guaranteed not only a strategic victory in heaven, but also tactical victories along the way. Armed with the ultimate weapon of God’s Holy Word and His Sacraments, we are truly “delivered from evil.”
Good lessons from this moment with Jesus.
Amen.

January 25, 2015 Text: Mark 1:14-20

Dear Friends in Christ,

One of the helpful inventions of the 21st century has been “Caller ID.” It allows you to know who is calling. It has been especially helpful here in the church office as it cuts down on wasting time talking to companies who are selling or individuals who just want something. Who is calling makes a difference.
Today in our Gospel lesson the “who is calling” makes a difference as well. The voice of Jesus is the one identified. Will the men being called recognize it and how will they react? Come along as the call is made.
“CALLER ID”
Right away in our text the caller is identified. “After John was arrested, Jesus came into Galilee, proclaiming the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the Gospel.’” (vs. 14-15)
What is so important about “the kingdom of God is at hand?” What and where is this “kingdom of God?” All we can see is this lone new guy in town named Jesus who says to repent and believe the Gospel all because a kingdom is now at hand.
We don’t think much about kingdoms these days. But to the ears of first-century Palestine, “kingdoms” would have been a subject of great familiarity. Their minds may have focused on the oppressive, mighty rule of Rome – which they knew and experienced all too well. They may have thought of the Old Testament references to the “Sovereign Lord” – envisioning a master who sat high on a throne – personally ruling over his subjects. In either case, their minds would have been on a kingdom of power, a kingdom of might, not a kingdom like the one Jesus was bringing.
So this Jesus needs to build His kingdom. He begins along the Sea of Galilee with a couple of brothers named Andrew and Simon who were fishermen. The caller does not identify himself, we are told he says, “Follow me, and I will make you become fishers of men.” If you are Andrew and Simon are you going to answer this call? Are you going to pick up?
There is always a response when Jesus calls. His presence – whether in the flesh in the first century, or by inspired Word in the twenty-first century – forces the issue. We may try to straddle the fence, but the edge is simply too narrow. Every encounter with Jesus is a force to be reckoned with. His Law crushes us – forcing us to admit we are sinners. His Gospel lifts us – freeing us to rejoice that we are forgiven sinners.
Jesus needed these men for the building of His kingdom – a future kingdom – a Kingdom called the Church. He would need foremen – pastors – to help build the Church. Jesus will train them for a far greater work than they have been doing, namely the work of winning men for the gospel and salvation.
“Immediately they left their nets and followed him.” They did not stand there and stew over the Caller ID. What should we do? Do we know this guy? They probably did as we can see from John chapter 1. But this call will affect the rest of their lives. Look at the trust as they follow Jesus for the schooling they were now to receive for a far greater calling. The key is the one making the call.
Look at this call and the one to James and John. Both came on a regular workday. Fishing, mending nets, going about their daily tasks. Your “ordinary” call to your daily tasks comes with the call to proclaim the Savior. Right now, right here, wherever Monday office or Tuesday lunch or Thursday errands find you. The caller has ID’d you. With the help of the Holy Spirit we say this in the meaning to the 3rd Article of the Apostle’s Creed, “He calls, gathers, enlightens, and sanctifies the whole Christian church on earth, and keeps it with Jesus Christ in the one true faith.” The Callers ID was put on you at Baptism, marks you as you inwardly digest His Holy Scripture and lifts you up in the Lord’s sacred meal.
The Holy Spirit helps us to pick up when we are called. As with a phone call that identifies a person you have been waiting to hear from, we excitedly heed the call of our Savior. When He calls you to share the faith with a friend or family member. When He calls you to share the truth when someone you know struggles with sin. When He calls you to prepare and serve a meal to the destitute and homeless. When He calls you to serve your congregation as they have need of elders. When He calls you to shepherd your children in the ways of the Lord. This caller – the Savior Jesus Christ – wants you to answer. He doesn’t want you to check your phone and walk away.
The phone is ringing, will you pick up?
Amen.

Jan. 4, 2015 – Epiphany Text: Ephesians 3:1-12

Dear Friends in Christ,

One of our basic human instincts is to be included. To be in a group. God did not make Adam to remain alone. We even see fellowship within the Holy Trinity, as Moses reveals their conversation in Gen. 1:26: “Let us make man…” The Father, Son, and Holy Spirit speak, a holy conversation revealing unity and purpose by the three persons of the Godhead.
It’s Epiphany and it is God’s way that we are . . .
“INCLUDED”
As the biblical story of creation unfolds, the first two created let their ears hear the voice of a separatist god-wannabe, the devil. They remove themselves from God and the fellowship they had with one another. No longer a community, with God or the other, they followed only the selfish designs of the devil. Exclusion and division.
This is how it is when the rebellious ones try to make a community apart from God on their own terms. We curve in on ourselves. This churchless community is absolutely all about me, myself, and I.
You know what that’s like. You were there once, before Christ snatched you by His gracious grip and made you His own, a decisive one-sided divine work. Oh, you still tend to lean that way, away from concern for God and each other. The Lord, though, is rather persistent in his care for you. He won’t let you fade into self-exclusion and division, to be a community of one.
He sent the unifier, and his shed blood has brought the world back to the Father, through the Son, by the Spirit’s preaching. It would have been easy for this ragtag group of Ephesus, mostly Gentiles, non-Jews, to believe they were outside the circle of inclusion, that they were not God’s Church. Why, nearly their whole city was involved in the worship of Artemis, the goddess of fertility. The prostitution house was within two hundred yards of their famous library and their amphitheater, which seated 25,000. Now, that was a holy fellowship, they thought – intellect, sexual enticement, and group entertainment. But, in reality, it was only a community of perversion.
This, Paul says, is why he is sent. Yes, the Jews are God’s chosen people if they believe in the Father’s provision for their sin. But so are the Gentiles. Unholiness, whether it comes from the Jews or the Gentiles, did not advance one into God’s circle of inclusion, His Church.
You Gentiles, you members of this Church in Ephesus, and you sitting here today, do not overlook this fact. God sent a special call to man named Paul. His call papers were not filled out by a call committee but by God himself in person.
He did this so that you would know that the mystery revealed fully in Christ is that all people, all are included, all are Church members by grace through faith in Jesus Christ. Kingdom inclusion is by grace, not by any kind of merit. Your unholiness is on Jesus and The Father accepts the sacrifice.
You need not doubt or despair Ephesus Lutheran Church members. You are not any less than Paul, the chief of sinners. Since inclusion is on God’s terms, that is, his Son’s replacement punishment and sin-payment for you, there is no doubt.
Even more so, you have access to the Father through Christ and your Baptism. You think all these powerful buildings around you and the pomp and power displayed by the Roman hierarchy here in town are greater than you? Just the reverse! God has declared you His, included, the Church, glorious and holy, united, one Body, Jew and Greek, male and female, all one with Him.
Through Jesus, and alongside Jesus, you petition the Father as Jesus does. You talk to God about your neighbor, and then you talk to your neighbor about your God, joining Jesus, your great High Priest, in holy work.
And what does this holy work look like? Many of you have commented on my long hair – good and bad and in fun. I have explained the story to a few of you but not to the whole congregation. I have not had a haircut for over four months. My barber had some major surgery about a month after my last haircut. He is a widower and we had my mom’s death and his wife’s death to talk about during haircuts. Anyway, we invited him and his son to the boy’s football games this fall. Then through the work of the Spirit they came to worship with us for a few weeks leading up to his surgery. Since he has gotten home, I have called him every other week and have been praying for him. He has had a rough time recovering. At Christmas I sent him a card with a picture of my long hair and encouraged him with the words that I needed him behind his barber chair in 2015. That has been my witness. That is just a small example of God’s holy work. I know many of you have your own work that the Holy Spirit is blessing.
Fear not, O Church, for God still sends those to do His work. As the Word is taught and preached, the broken and despairing are brought into his Church, no matter the race, color, or size of sin. And the Church stands.
Let all hell break loose. But do not fear. You are so secure in his wounds, drenched by His blood in baptismal splashing and drinking of the river of life at the rail, that you do not run. Rather, you, His Church, face westward into the wind and storm…snuggled right behind Him, dragging others with you.
Amen

January 11, 2015 Text: Mark 1:4-11

Dear Friends in Christ,

“There’s something in the water.” If you grew up like I did in the 1970’s and 1980’s you remember a couple of movies where that line was important – “Jaws and Caddyshack.” One used it for fear. One used it for comedy. In each case that line help to make the scene.
We also have used this sentence. Maybe while drinking a glass of water or swimming in the water or bathing in the water. When we use it, it usually means something is in the water that we don’t want near us or on our person. Today is the day of Jesus’ Baptism and water is a big part of the plot line. But apart from the way we usually think, this water is a blessing. You see there is something more than just H2O. Praise God . . .
“THERE’S SOMETHING IN THE WATER”
Let’s get right to the “something in the water” from our text. Mark quotes John, “I have baptized you with water, but he will baptize you with the Holy Spirit.” (v. 8) See there is something more in the water – the Holy Spirit. And more than that. We know from Matthew 28 that we are to baptize in the name of the Father, and of the Son, and of the Holy Spirit. The Trinity is present in Baptism. The Word of God with the water is what makes our Baptism valid. The Triune God is blessing us.
The text continues, “In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. And when he came up out of the water, immediately he saw the heavens opening and the Spirit descending on him like a dove. And a voice came from heaven, ‘You are my beloved Son; with you I am well pleased.’” (vs. 9-11) What is in the water here? Jesus. The Son of God. And look at the familial relationship. The Father is pleased with the Son.
What about our family relationships? They can be a struggle, can’t they? Arguments over nothing. Words or actions punishing the ones we love. Fighting during Christmas gift opening. Letting others know they don’t please us and receiving that same putdown. Relationships that are chilly at best. Getting along just to keep peace in the family. Oh Satan does love to work on our hearts, doesn’t he?
James S. Hewett tells this story: “A woman got on an elevator in an office building. There was just one other person in the elevator, a handsome man. She pushed the button for her floor and casually looked over at the man and suddenly had one of those sudden recognition moments. Could it be? The man looked exactly like Robert Redford, the movie star. Her gaze was almost involuntarily riveted on him. Finally, she blurted out, ‘Are you the real Robert Redford?’ He smiled and said, ‘Only when I’m alone!’”
The real . . . you and me. Who are we when alone in family relationships? Are we the same person that shines in the pew this morning or do we fall short in our kindness, love, and patience. We think we are one and the same, but an honest look might reveal something different.
That is why we needed “something in the water.” Jesus is at the Jordan to be baptized as the worst of sinners. Oh no . . . it is not for His sin for He is the sinless Son of God. He is baptized on account of us. For us! Christ is taking our place. Earning our forgiveness. Fulfilling all the requirements that God demanded in our stead. This all pleases the Father. This family relationship overcame our sinful family relationships. Jesus in the water for you.
The Father is pleased that the Son has taken our place. And our baptisms are what god does for us in order that we might share in Christ’s death and resurrection. Our sins have been washed away and we are acceptable to God. Though we cannot do what we want to do perfectly – though we still struggle with the sin in us – for the sake of Jesus Christ and the baptismal grace bestowed upon us God is pleased with us.
On Nov. 3, 1996, former Royal Marine Pete Goss embarked on the most grueling competition in his sailing career: the Vendee Globe, a nonstop, single-handed, round-the-world yacht race. Goss had trained for years, and this race was everything to him.
But seven weeks after Goss’s race began, he received a May Day distress signal. It was Christmas Day. A French competitor was sinking 160 miles away. Goss was the nearest person available to launch a rescue.
Goss turned his eyes from himself and his own interests of winning the Vendee Globe to the needs of this French sailor. For two days, Goss battled hurricane winds and risk to himself to search for this man who was now near death in the vast wilderness of the southern Indian Ocean. At the sacrifice of his personal dream and victory, Pete Goss heroically saved this man’s life.
The new life of the Christian in Baptism, the life that cares for others rather than for self, is a life of death – not ours, but Christ’s. We were buried with Christ by Baptism into His death (Rom. 6:4). Christ was the one who sacrificed everything that was his to save us. Because Christ was in the water, because the Word is in the water and because one day that water was on your forehead or even your full body you have been saved. Having been saved, we willingly live the new life of sacrifice for others.
Amen.