Sermon Text for Easter Sunday.

April 1, 2018 – Easter                                                           Text:  Romans 6:1-9

 

Dear Friends in Christ,

 

“The Gospel in Seven Words.”  That has been our theme this Lenten season.  If you have been with us on Wednesday evenings, Maundy Thursday and Good Friday you know that each week we try to get the Gospel down to seven words.  Brevity is something needed in our attention span starved world.  People who don’t know the Gospel, or who have walked away from the church, especially friends and family of yours, need to hear the Good News about what this day is all about.

We have talked these last seven weeks about confessing, captivity and freedom, death and life, isolation and community.  In Holy Week we have focused on Jesus feeding our hungry soul and how His death has overcome our death.  Today, our goal is once again to witness to the Gospel in seven words.

When this journey began on Ash Wednesday, one of our congregation members came out of church and mentioned to me that I was already proclaiming the gospel in brief.  I do it each time I step in this pulpit.  I have been doing it for 26 ½ years, the length of my ministry.  You heard it again today.  Do you know what it is?  . . . “Jesus died, so we might live.”  I know that’s six words; so to keep with our target of seven words, let’s make it this on Easter morning . . .

“JESUS DIED AND ROSE, SO WE LIVE”

The first part states that Jesus died.  He did.  I was there.  You were there.  Not physically mind you, but a part of us was there.  Our bad language was there.  Our worrying was there.  Our questionable choices were there.  Our idols of success and money and “look what I have done world” before our relationship with God were there.  Our Sunday morning decisions about being in God’s House were there.  Our horrible thoughts about others were there.  Our lack of trust in our Savior was there.  It was all piled on Him.  He was crushed for our iniquities.  He went through hell to save us from hell.  “Surely He was the Son of God.”

The second part of our seven word gospel we celebrate today.  Jesus rose.  What a glorious declaration.  Jesus’ resurrection was the fulfillment of God’s Word throughout the ages.  It was the core of God’s meticulously crafted plan of salvation.  Jesus had promised he would rise from the dead, and when he did, he proved his divinity.  He vindicated everything he had ever said or done.  Because Jesus rose we can trust everything he said throughout his life and ministry.

Because Jesus died and because Jesus rose, we can declare with confidence that “we live.”  None of us can outwit or outsmart or outlast death.  The slow and steady march of life is always leading us another step closer to the grave.

And yet, the resurrection of Jesus shows that death is no longer in charge.  Because of Jesus, death is no longer our master.  We will still die, unless Jesus returns, but death is no longer the end of our story.  Through faith in Christ, and through the promise God makes to us in our baptism, we will live even after death.

Do you get it?  Because of Easter, we need not live in shame.  Because of Easter we need not work so hard to serve ourselves.  Because of Easter we can forgive those who have sinned against us, for Christ has forgiven our sin against him.  It’s called new life, and it’s what God gives you and me here again this day.

Her father was an atheist who concluded God did not exist.  In college weighed down with her parent’s divorce and an absentee father she tried to cope with one-night stands, binge drinking, and recreational drugs.  But at night, when the lights were out, she asked the question that every human being asks at one time, “Is there something more to life?”

During her sophomore year, her father read the Bible to see if Jesus professed positive things and through this he came to faith.  His newfound faith threatened her.  Outwardly, she mocked him.  Inwardly, it launched her on a quest to discover the meaning of life.

She took a class on non-Western religions and then interviewed classmates about their belief systems around a keg smoking joints.  One day she passed a bookstore and saw a book by Billy Graham.  She tucked it into her beach bag, grabbed a six-pack and went to the dunes of Lake Michigan to party with friends.  As she read on the beach and looked around at God’s creation she thought, “maybe God does exist and created me for a purpose.”

She then read the Bible and she couldn’t get enough.  It introduced her to God’s love through Christ and His ability to provide each of us an abundant life full of significance.  She was transformed from tending bar on the weekends to marrying a Pastor who tells people every Sunday about the living water, the life we have because of Jesus’ death and resurrection.

Who do you know who is lying in bed thinking, “Is there something more to life?”  Maybe you found yourself in this true story.  Whatever brought you to worship this day, I want you to find the peace and joy that God offers in light of Jesus’ resurrection.  I want you to believe, and to confess, this incredibly good news of the gospel.  This morning, we again make it simple.  Just seven words that change our lives forever.

Jesus died and rose, so we live.                Amen.

Sermon Text for Palm Sunday Sermon, March 25, 2018

March 25, 2018 – Palm Sunday                                           Text:  Zechariah 9:9-12

 

Dear Friends in Christ,

 

Legend tells us that once upon a time there was a city named Troy.  Troy was located on the coast of Asia, across the sea from the Greek city-state Sparta.  Walls were built around cities back then to protect the people.  Gates were built into the walls to allow people to enter the city.  During times of war, the gates were closed and people could not enter.

For years the people of Troy and the Greeks fought.  The Greeks had been trying to get over the walls of Troy and couldn’t.  Year after year, neither side won.

One day, a Greek general, Odysseus, had an idea.  “Let’s pretend to sail away,” he suggested.  “We’ll leave a gift for Troy, a gift to announce the end of the war, a large wooden horse.”  That is how things were done back then, when you admitted defeat you supplied a gift.

Could this really trick the Trojans?  The Greeks thought it was a brilliant idea.  Their best artists built a magnificent horse.  When it was ready, the Greeks brought it as close to the gates of Troy as they could without it being shot full of arrows.  Then the Greeks pretended to sail away while playing the music of Styx!

Anyway, the Trojan archers could not believe that the Greeks were sailing away.  Had the Greeks finally given up?  Had the Trojans won?  It appeared that way.  The Trojans dragged the horse inside the city gates, closed the gates and celebrated.

But this horse had a little surprise for the Trojans.  Hidden inside were thirty Greek soldiers.  Later that night, as sugarplums danced in the heads of the Trojans, the thirty Greeks snuck out of the horse, opened the gates of Troy, and let the Greek army inside.  That was the end of Troy.

Palm Sunday is the Trojan horse of the Church Year.

“YOUR KING COMES (TO TROY?)”

Like the Greeks and the Trojans we have all been engaged in a prolong battle.  People we don’t care for.  Situations we make worse with our tongue.  Misjudgments in tweets and Facebook postings.  The battle in our mind that plays out with the devil.  Sin is a force that controls our lives.  We may be thousands of years removed from “the chariot of Ephraim and the war horse from Jerusalem” (v. 10) but we know the consequences of sin and the brokenness of our lives.  We’d like to hide in the wooden horse because of our shame.

As with the Greeks – and God’s people of Zechariah’s time – it seemed as if our battle was lost.  Like the exiles in Babylon who could not free themselves, we are unable to defeat our enemy of sin.  “The wages of sin is death” and we are trapped in the grave of despair.

But the Lord has a plan and oh what a brilliant plan.  His humble King rides a donkey into Jerusalem and the crowd goes wild.  But then, the city and all it stands for is besieged from within as the King does battle with sin.  Jerusalem will fight back, and by the end of the week, the humble King will hang in shame on a cross.  For a short period of time it will look like evil has won.  The gift of a wooden horse given to the Trojans, but this is also part of the plan.  What could be next?

Satan is duped.  He is asleep in supposed victory and the Trojan horse arrives.  Before He knows it, the King will appear in power – alive! – in Satan’s own fortress.  The King only appears weak and helpless.  His humility is actually His most powerful weapon.  Jesus never exalts Himself.  His weapon in war against sin is his own active righteousness – His perfect obedience to God’s plan.

He takes our punishment on Himself.  He sheds his blood and died.  And then He rises again and presents himself in hell as the victor over Satan.  Like the Trojans, Satan had to be quite surprised.  “It can’t be, He is supposed to be dead.”  Not so fast, you wily and perverted prince of darkness.

This was God’s plan all along.  This was the covenant he made with his people long ago.  He does cut off the power of Satan and He does set us free.  We rejoice at the victory we could never win for ourselves.  We jump out of the horse and sing to Satan, “Na, Na, Na, Hey, Hey, Goodbye!”  That is our chant in the victory waters of baptism and the continued joyful celebration of Holy Communion.

It is enough to warrant a parade.  The hero selflessly rides into Jerusalem to become the victim.  Hero and victim?  We don’t think in those terms but God the Father did and Jesus achieved it.  He is our hero because he is the victim!

“Hosanna!  Blessed is he who comes in the name of the Lord!”

Amen.